جامع النبي شيث والمقام المنسوب إلى شيث بن آدم، الموصل

Ismail Ibn Kathir

death of Adam and instruction to Seth; volume 1, p

Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

Muhammad ibn Jarir al-Tabari

early human generations and Seth traditions; pagin

Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

Karel Novacek, Miroslav Melcak, Ondrej Beranek and Lenka Starkova

sections on destroyed religious heritage; 2021 edi

Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

Remembering Mosul research project

site record: west Mosul, 1815–1816 construction, 2

Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

ArchNet / Aga Khan Documentation Center

architectural site record and historical documenta

Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

Al-Saa editorial research

published heritage report, 2025

Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.

Page/Volume: death of Adam and instruction to Seth; volume 1, pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: early human generations and Seth traditions; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: sections on destroyed religious heritage; 2021 edition | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: site record: west Mosul, 1815–1816 construction, 2014 destruction | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | Page/Volume: architectural site record and historical documentation | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review. | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE / HISTORIC MOSQUE. Classical Islamic histories preserve Seth as a traditional son and successor of Adam, but he is not explicitly named in the Qur'an and reports about scriptures, chronology and burial vary. Heritage documentation places the mosque in west Mosul outside the historic city gates, records the 1815–1816 Ottoman complex and later 1970s–1980s rebuilding, and supports the late-July 2014 destruction. Contemporary Iraqi reporting supports the 2022–2023 reconstruction and present return of worship. The mosque identity is strong; the burial attribution remains Under Review.