مرقد الإمام الحسن العسكري عليه السلام
IRQ-0029
التعريف
مرقد الإمام الحسن العسكري عليه السلام هو المدفن الرئيسي المعروف للإمام الحادي عشر في التقليد الإمامي الاثني عشري، ويشكّل قلب حرم العسكريين في سامراء. ويشترك في حجرة الدفن مع والده الإمام علي الهادي عليه السلام داخل البيت العائلي الذي كان قائما في الحي العسكري من المدينة العباسية. ثم تحول البيت على مدى القرون إلى حرم كبير، ولذلك تجمع هذه الصفحة بين سيرة الإمام الحسن العسكري وتاريخ الموضع الذي دُفن فيه بالفعل.
اسمه الكامل أبو محمد الحسن بن علي بن محمد بن علي، واشتهر بلقب العسكري. والمشهور أن ولادته كانت في المدينة سنة ٢٣٢هـ، مع وجود اختلاف يسير في بعض التواريخ. أبوه الإمام علي الهادي عليه السلام، وتذكر الروايات لأمه أسماء أو ألقابا منها حديث وسليل وسوسن. ونشأ في بيت امتاز بالانتساب إلى النبي محمد صلى الله عليه وسلم، وبالعلم والعبادة والصبر على الضغط السياسي.
جاء لقب العسكري من محلة العسكر في سامراء، وهي المنطقة العسكرية التي ألزمت السلطة العباسية الأسرة بالإقامة فيها. وكانت سامراء عاصمة للخلافة ومدينة للجند، فصار البيت قريبا من البلاط وتحت المراقبة. وبعد وفاة والده سنة ٢٥٤هـ بقي الإمام في سامراء في عهدي المهتدي والمعتمد. وتحفظ المصادر الإمامية أخبار التضييق والحبس والرقابة، بينما تؤكد كتب التاريخ العامة شرف نسبه وإقامته في سامراء ومكانته المحترمة.
ولأن النشاط العلني كان محدودا، انتقلت جوانب كثيرة من توجيهه بواسطة الرسائل والوكلاء الموثوقين والاتصالات المحسوبة. وتؤكد التعاليم المنسوبة إليه الإخلاص والعبادة والصدق والسخاء وحقوق الجار والصبر وحفظ المسؤولية الدينية في الشدة. وأصبحت حياته مثالا لقيادة لا تعتمد على السلطان السياسي؛ فقد حفظ جماعته بالعلم والوصية الأخلاقية والتنظيم الدقيق، لا بالنفوذ في البلاط ولا بالقوة العسكرية.
وتختلف طرائق المصادر في الحديث عن أسرته والخلافة بعده. فالمصادر الإمامية تعد محمد بن الحسن ابنه وخليفته، وتذكر لأمه أسماء مثل نرجس وصقيل ومليكة. أما بعض كتب الأنساب والتاريخ الأخرى فلم تحفظ الرواية نفسها أو تناولت مسألة العقب بطريقة مختلفة. والمنهج المسؤول يثبت النسبة الإمامية بوضوح، ويذكر اختلاف الأسماء المنقولة، ولا يعرض المسائل المختلف فيها كأن جميع المدارس التاريخية قد اتفقت عليها.
توفي الإمام الحسن العسكري عليه السلام في سامراء سنة ٢٦٠هـ، الموافقة لسنة ٨٧٣ أو ٨٧٤م، وكان عمره نحو ثمان وعشرين أو تسع وعشرين سنة. ويصف التقليد التاريخي الإمامي وفاته بالشهادة بالسم، بينما تسجل بعض التواريخ العامة الوفاة من غير تعيين سبب. ودُفن في البيت إلى جوار أبيه الإمام علي الهادي. وهذا الدفن الثابت هو الأساس الجغرافي لحرم العسكريين، وبه يتميز عن المواضع المنسوبة لاحقا إلى أفراد الأسرة.
وتوسع البيت وحجرة القبر في العصور اللاحقة، وأوقف عليهما المسلمون وجددهما الحكام والمحسنون وزخرفوهما. واشتهر الحرم بقبته الذهبية ومنارتيه وصحونه وأروقته وخدمة الزائرين. وفي ٢٢ شباط سنة ٢٠٠٦ دمر تفجير القبة، ثم دمرت هجمات حزيران سنة ٢٠٠٧ المنارتين. وبعد ذلك بدأت أعمال الحماية والإعمار بجهود فنية عراقية ودولية؛ وبعد إعادة الهيكل الأساسي للقبة والمنارتين فُتح الحرم للزائرين في نيسان سنة ٢٠٠٩، مع استمرار أعمال الزخرفة والصيانة في السنوات التالية. وصار هذا الإعمار جزءاً من تاريخ سامراء الحديث ومن مقاومة العراق لتدمير التراث بالعنف الطائفي.
يستحضر الزائر في هذا المرقد النسب الشريف والعلم وضبط النفس والصبر والعبادة الثابتة تحت الإكراه. ويجد المؤرخ فيه طبقات متصلة من تاريخ المدينة العسكرية العباسية، والبيت الخاضع للرقابة، وشبكات الرسائل الدينية، وتطور عمارة الزيارة، والدمار الحديث وإحياء التراث. والدرس الباقي أن السلطة الأخلاقية تستطيع تجاوز الحبس والريبة السياسية والخراب المادي إذا حُفظ العلم والذاكرة والرعاية المسؤولة جيلا بعد جيل.
الأهمية التاريخية / الدينية
يحتل الإمام الحسن العسكري عليه السلام مكانة مركزية في تاريخ بيت النبوة وفي الذاكرة الدينية الإمامية الاثني عشرية. وتوضح حياته القصيرة كيف انتقلت قيادة أهل البيت في العصر العباسي من التعليم الأوسع إلى المكاتبات المحروسة والوكلاء الموثوقين وجماعة تحفظ تماسكها تحت الرقابة.
ويكتسب دفنه في سامراء أهمية تاريخية لأنه يجمع بين شخصية ثابتة وبيت عائلي معروف وموضع زيارة مستمر. كما يوضح الفرق بين القبر الرئيسي والمقامات المنسوبة اللاحقة: فقد دُفن الإمام إلى جانب والده في هذا البيت، ونما الحرم حول هذا الدفن.
جعلت اعتداءات سنتي ٢٠٠٦ و٢٠٠٧ الحرم رمزا عالميا للضرر الذي يوقعه العنف الطائفي بالتراث الديني والمجتمع المدني. وتسجل إعادة البناء، بما فيها القبة والمنارتان، تاريخا ثانيا من الحفظ الفني والتعلق الشعبي وإعادة الثقة حول أثر مقدس لملايين الناس.
ويربط الموقع للباحث بين السيرة والجغرافيا السياسية العباسية والزيارة والعمارة والحفظ وتاريخ العراق الحديث. أما للزائر فيعلّم الصبر والانضباط في التواصل وحفظ الإيمان من غير تحويل الخلاف التاريخي إلى خصومة.
المراجع
Siyar A'lam al-Nubala
Shams al-Din al-Dhahabi
biographical notice connected with al-Hasan al-Ask
Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.
Al-Bidaya wa al-Nihaya
Ismail Ibn Kathir
events of 260 AH; pagination varies by edition
Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.
Tarikh al-Islam wa Wafayat al-Mashahir
Shams al-Din al-Dhahabi
events and biographical notice for 260 AH; paginat
Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.
Al-Irshad
Shaykh al-Mufid
biography of Imam Hasan al-Askari; pagination vari
Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.
A'yan al-Shi'a
Muhsin al-Amin
biography, family reports and shrine history; pagi
Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.
www.alaskarian.iq
Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.
al-islam.org
Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.
www.unesco.org
Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.
www.theguardian.com
Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.
ascelibrary.org
Page/Volume: biographical notice connected with al-Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: events and biographical notice for 260 AH; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography of Imam Hasan al-Askari; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected. | Page/Volume: biography, family reports and shrine history; pagination varies by edition | ARTICLE ROLE: PRIMARY BURIAL/MAIN RECORD. Sunni historical notices and Imami biographical sources support his identity, lineage, residence under Abbasid restriction in Samarra, death in 260 AH and burial in the family house beside Imam Ali al-Hadi. The filial attribution to Muhammad ibn al-Hasan and poisoning reports are presented as Imami-source traditions where appropriate. Official, UNESCO, contemporary reporting and engineering sources support the 2006 dome destruction, 2007 minaret destruction, the shrine's reopening to visitors in 2009 and continuing conservation work. The unsupported 2015 reopening claim in the uploaded row was corrected.