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इमाम अल-महदी अलैहिस्सलाम का मक़ाम, सरदाब अल-ग़ैबा

IRQ-0075
देश: इराक़
प्रांत / गवर्नरेट: सलाहुद्दीन
शहर: सामर्रा
श्रेणी: अन्य मज़ार और ऐतिहासिक स्थल
GPS: 34.19885640, 43.87363870
Status: Published

परिचय

सरदाब अल-ग़ैबा सामर्रा के अल-अस्करिय्यैन हरम के पश्चिमी भाग में ऐतिहासिक घर के भीतर संबद्ध स्थान है। यह इमाम अल-महदी अलैहिस्सलाम की क़ब्र, उनका स्थायी शारीरिक निवास या वह कक्ष नहीं जहाँ वे सदियों से शरीर सहित छिपे हों। इसे इमाम अली अल-हादी, इमाम हसन अल-अस्करी और इमाम अल-महदी अलैहिमुस्सलाम के घर से जुड़ा ऐतिहासिक तहख़ाना समझना चाहिए। सामर्रा अब्बासी सैन्य और प्रशासनिक राजधानी था। इमाम अली अल-हादी और इमाम हसन अल-अस्करी अलैहिमस्सलाम को वहाँ कड़ी निगरानी में रखा गया। घर, नमाज़ के स्थान और तहख़ाना गर्मी से बचाव, इबादत और सीमित पारिवारिक जीवन के वातावरण का भाग थे। बारह इमामी परंपरा इमाम मुहम्मद इब्न अल-हसन अल-महदी अलैहिस्सलाम का जन्म इसी अस्करी घर में बताती है। इमाम हसन अल-अस्करी की मृत्यु के बाद छोटी ग़ैबत शुरू हुई, जिसमें चार प्रतिनिधियों के माध्यम से संपर्क की रिवायत इमामी स्रोतों में सुरक्षित है। यह विश्वास घर को आध्यात्मिक महत्व देता है, लेकिन ग़ैबत को एक तहख़ाने में शारीरिक छिपाव तक सीमित नहीं करता। बाद की विवादात्मक कहानियों ने दावा किया कि शिया लोग इमाम को तहख़ाने में उपस्थित मानते हैं या केवल वहीं से प्रकट होने की प्रतीक्षा करते हैं। शिया शैक्षिक और विरासत सामग्री इस चित्र को अस्वीकार करती है और सरदाब को इमामों के घर और इबादत से संबद्ध स्थान बताती है। अल-अस्करिय्यैन परिसर 2006 और 2007 के विनाशकारी हमलों में क्षतिग्रस्त हुआ और बाद में पुनर्निर्मित किया गया। इसलिए सरदाब और हरम इराक़ी धार्मिक विरासत, सांप्रदायिक हिंसा के घाव और पुनर्निर्माण के प्रतीक बन गए। ज़ायर के लिए यह अहल अल-बैत अलैहिमुस्सलाम के घर, इबादत, प्रतीक्षा और दमन के समय धार्मिक संपर्क की याद है। शोधकर्ता के लिए यह अब्बासी सामर्रा, इमामी ग़ैबत, ज़ियारती वास्तुकला और आधुनिक इराक़ी विरासत का महत्वपूर्ण स्थान है। FatherSide: इमाम हसन अल-अस्करी अलैहिस्सलाम MotherSide: सैय्यदा नरजिस ख़ातून सलामुल्लाह अलैहा Journey: सामर्रा का अस्करी घर, छोटी ग़ैबत और चार प्रतिनिधियों के माध्यम से संपर्क की इमामी परंपरा Books: अल-इरशाद, अल-ग़ैबा अल-तूसी, कमाल अल-दीन व तमाम अल-निमा और सामर्रा के इतिहास

ऐतिहासिक / धार्मिक महत्व

सरदाब का महत्व क़ब्र होने में नहीं, बल्कि अस्करी घराने, अब्बासी निगरानी, इबादत और इमामी ग़ैबत की स्मृति में है। पहली स्पष्टता स्थायी शारीरिक छिपाव की ग़लतफ़हमी रोकती है। 2006 और 2007 के विनाश तथा बाद के पुनर्निर्माण ने इसे इराक़ी धार्मिक विरासत और पुनर्प्राप्ति का प्रतीक भी बनाया।

संदर्भ

الإرشاد في معرفة حجج الله على العباد
محمد بن محمد المفيد
باب الإمام الحسن العسكري والإمام المهدي؛ الصفحات ت
Page/Volume: باب الإمام الحسن العسكري والإمام المهدي؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Page/Volume: أخبار مولد الإمام المهدي وغيبته؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex.
الغيبة
محمد بن الحسن الطوسي
أبواب الغيبة الصغرى؛ الصفحات تختلف باختلاف الطبعات
Page/Volume: باب الإمام الحسن العسكري والإمام المهدي؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Page/Volume: أخبار مولد الإمام المهدي وغيبته؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex.
كمال الدين وتمام النعمة
محمد بن علي الصدوق
أخبار مولد الإمام المهدي وغيبته؛ الصفحات تختلف باخ
Page/Volume: باب الإمام الحسن العسكري والإمام المهدي؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Page/Volume: أخبار مولد الإمام المهدي وغيبته؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex.
تاريخ سامراء
ذبيح الله المحلاتي ومؤرخو سامراء
مادة دار العسكريين والسرداب؛ الصفحات تختلف
Page/Volume: باب الإمام الحسن العسكري والإمام المهدي؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Page/Volume: أخبار مولد الإمام المهدي وغيبته؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex.
دراسات العمارة في العتبة العسكرية
باحثون في التراث والعمارة
دراسات الموقع والبناء؛ الصفحات تختلف
Page/Volume: باب الإمام الحسن العسكري والإمام المهدي؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Page/Volume: أخبار مولد الإمام المهدي وغيبته؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex.
imamhussain.gov.iq
https://imamhussain.gov.iq/arabic/21264
Page/Volume: باب الإمام الحسن العسكري والإمام المهدي؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Page/Volume: أخبار مولد الإمام المهدي وغيبته؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex.
www.ahl-ul-bayt.org
https://www.ahl-ul-bayt.org/en/news/item/photos-the-holy-cellar-the-place-of-occultation-of-imam-mahdi-a-s-in-samarra
Page/Volume: باب الإمام الحسن العسكري والإمام المهدي؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Page/Volume: أخبار مولد الإمام المهدي وغيبته؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex.