آرامگاه منسوب به علویه مریم بنت عمران، رحمت خدا بر او باد
IRQ-0141
معرفی
آرامگاه منسوب به علویه مریم بنت عمران، رحمت خدا بر او باد، در منطقه بیرمانه نزدیک جاده گردشگری شهر حمزه غربی در استان بابل قرار دارد. این مکان آرامگاهی محلی و یادمانی وابسته به حافظه دینی زنان است. اینجا زیارتگاه حضرت مریم مادر عیسی علیهما السلام نیست، بلکه قبر بانویی علوی از دورههای بعد عراق است که نام مشابهی داشته است.
سنت زیارتی محلی، مریم بنت عمران را همسر امام حمزه غربی، رحمت خدا بر او باد، میداند. به سبب همین نسبت همسری، زیارتگاه او بخشی از منظر مقدس گسترده حمزه غربی شده است؛ منظری که خاندانهای سادات، قبرستانهای قدیمی و نسلهای زائران در آن جغرافیایی پیوسته ساختهاند.
بعضی منابع محلی نسب او را از طریق عمران بن عبدالله بن فضل به فرزندان حضرت عباس بن علی علیه السلام میرسانند. این انتساب با احترام حفظ شده است، اما در کتابهای کلاسیک نسب مورد استفاده، زنجیره کامل و پیوستهای تا همین بانو بهطور مستقل ثابت نشد. بنابراین هویت کنونی زیارتگاه از جزئیات نسب استوارتر است.
لقب علویه نشان میدهد که خانواده و زائران محلی او را بانویی محترم و وابسته به خاندان پیامبر میدانند. اهمیت مکان از منصب سیاسی یا اثر نوشتاری مشهور پدید نیامده، بلکه در حفظ حافظه خانوادگی، نسبت همسری، زندگی صالحانه و جایگاه زنان در تاریخ دینی محلی قرار دارد.
زیارتگاه بیرمانه بخشی از مسیر محلی زیارت است که آرامگاه اصلی حمزه غربی و دیگر مکانهای سادات و اولیا در بابل را نیز در بر میگیرد. زائران فاتحه میخوانند، دعا میکنند و محبت خود به اهل بیت را نشان میدهند. برای بسیاری از زنان منطقه، این مکان یاد بانویی صالح از سادات و برکت پیوند خانوادگی است.
درباره نخستین ساختمان، تاریخ وفات و همه مراحل معماری، اسناد کهن کامل در دست نیست. از این رو متن تاریخ یا حادثهای ساختگی وارد نمیکند. زیارتگاه کنونی، نام شناختهشده محلی، استمرار زیارت و نسبت همسری، شواهد اصلی این رکورد هستند.
زائر باید میان این بانو و حضرت مریم مادر عیسی علیهما السلام تفاوت روشن بگذارد، زیرا یکسانی نام میتواند سبب اشتباه شود. این توضیح از ارزش مکان نمیکاهد، بلکه هویت عراقی، علوی و خانوادگی آن را دقیقتر میسازد.
برای پژوهشگر، مکان نمونهای است از اینکه چگونه قبر زنان، نسبتهای همسری و سنت خانوادگی در حافظه دینی منطقهای نیرومند باقی میمانند، حتی هنگامی که تاریخنگاری رسمی اطلاعات کمی حفظ کرده است. از این رو هویت و نسب شخصیت در دست بررسی و نقش محلی زیارتگاه ثبتشده و محترم است.
FatherSide: سنت محلی او را از طریق عمران بن عبدالله بن فضل به فرزندان حضرت عباس بن علی علیه السلام منسوب میکند و شجره پیوسته در دست بررسی است
Spouses: در سنت محلی همسر امام حمزه غربی، رحمت خدا بر او باد، دانسته میشود
Journey: بابل، حمزه غربی، بیرمانه
Books: عمدة الطالب، المجدی فی انساب الطالبیین، تراث الحله و مواد محلی زیارتگاه
اهمیت تاریخی / دینی
زیارتگاه، حافظه دینی زنان، انتساب خانوادگی علوی و منظر گسترده زیارت حمزه غربی در بابل را حفظ میکند. این مکان نشان میدهد که تاریخ مقدس منطقه تنها با مردان مشهور ساخته نمیشود، بلکه خانوادهها و زنان صالح نیز آن را نگه میدارند.
ارزش پژوهشی آن در تفاوت میان هویت محلی نیرومند امروز و زنجیره نسبی ناتمام قرار دارد. روشن نگه داشتن این تفاوت، احترام زیارت و امانت تاریخی را همزمان حفظ میکند.
جلوگیری از اشتباه با حضرت مریم مادر عیسی علیهما السلام برای راهنمایی عمومی ضروری است. هویت دقیق، زیارتگاه محلی را تضعیف نمیکند، بلکه جای درست آن را در جغرافیای خانوادگی و زیارتی بابل نشان میدهد.
منابع
عمدة الطالب في أنساب آل أبي طالب
أحمد بن علي ابن عنبة
السياق العام لفروع السادة العلويين؛ السلسلة الخاصة
Page/Volume: السياق العام لفروع السادة العلويين؛ السلسلة الخاصة غير مثبتة في النسخة المستعملة | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty. | Page/Volume: السياق العام للأنساب الطالبية؛ الشخصية المحددة تحتاج إلى توثيق إضافي | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty. | Page/Volume: السياق المحلي للحمزة الغربي ومزارات بابل؛ الصفحات تختلف بحسب المادة | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty. | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty.
المجدي في أنساب الطالبيين
علي بن محمد العمري
السياق العام للأنساب الطالبية؛ الشخصية المحددة تحت
Page/Volume: السياق العام لفروع السادة العلويين؛ السلسلة الخاصة غير مثبتة في النسخة المستعملة | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty. | Page/Volume: السياق العام للأنساب الطالبية؛ الشخصية المحددة تحتاج إلى توثيق إضافي | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty. | Page/Volume: السياق المحلي للحمزة الغربي ومزارات بابل؛ الصفحات تختلف بحسب المادة | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty. | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty.
تراث الحلة وأعلامها
مركز تراث الحلة
السياق المحلي للحمزة الغربي ومزارات بابل؛ الصفحات
Page/Volume: السياق العام لفروع السادة العلويين؛ السلسلة الخاصة غير مثبتة في النسخة المستعملة | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty. | Page/Volume: السياق العام للأنساب الطالبية؛ الشخصية المحددة تحتاج إلى توثيق إضافي | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty. | Page/Volume: السياق المحلي للحمزة الغربي ومزارات بابل؛ الصفحات تختلف بحسب المادة | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty. | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty.
www.facebook.com
Page/Volume: السياق العام لفروع السادة العلويين؛ السلسلة الخاصة غير مثبتة في النسخة المستعملة | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty. | Page/Volume: السياق العام للأنساب الطالبية؛ الشخصية المحددة تحتاج إلى توثيق إضافي | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty. | Page/Volume: السياق المحلي للحمزة الغربي ومزارات بابل؛ الصفحات تختلف بحسب المادة | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty. | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty.
www.youtube.com
Page/Volume: السياق العام لفروع السادة العلويين؛ السلسلة الخاصة غير مثبتة في النسخة المستعملة | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty. | Page/Volume: السياق العام للأنساب الطالبية؛ الشخصية المحددة تحتاج إلى توثيق إضافي | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty. | Page/Volume: السياق المحلي للحمزة الغربي ومزارات بابل؛ الصفحات تختلف بحسب المادة | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty. | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty.
www.youtube.com
Page/Volume: السياق العام لفروع السادة العلويين؛ السلسلة الخاصة غير مثبتة في النسخة المستعملة | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty. | Page/Volume: السياق العام للأنساب الطالبية؛ الشخصية المحددة تحتاج إلى توثيق إضافي | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty. | Page/Volume: السياق المحلي للحمزة الغربي ومزارات بابل؛ الصفحات تختلف بحسب المادة | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty. | Article role: PRIMARY LOCAL SHRINE RECORD / IDENTITY AND LINEAGE UNDER REVIEW. Existing content distinguishing this local Alawiya from the Quranic Maryam, Peace Be Upon Her, the attributed marriage to Hamza al-Gharbi, the claimed line through Imran ibn Abd Allah ibn al-Fadl to al-Abbas ibn Ali, the importance of women's shrine memory, and the Babil devotional landscape was preserved. Current local pages and videos support the existence of the Birmana shrine, the public name, the tourist-road location, and the marital attribution. They do not independently establish the complete genealogy, date of death, or early construction history. The row therefore remains Under Review and does not convert local devotion into a classical genealogical certainty.