قبر حضرت زید بن صوحان العبدی رضی اللہ عنہ
IRQ-0179
تعارف
حضرت زید بن صوحان العبدی رضی اللہ عنہ سے منسوب مرقد بصرہ کے ابو الخصیب اور شط العرب کے علاقے میں واقع ہے۔ یہ مقام ابتدائی اسلامی تاریخ، قبیلہ عبد القیس، عراق کی فتوحات اور جنگ جمل کی یاد کو ایک مقامی زیارتی نسبت میں جمع کرتا ہے۔
آپ کا نام زید بن صوحان بن حجر بن حارث بن ہجرس بتایا جاتا ہے اور نسب قبیلہ عبد القیس تک پہنچتا ہے۔ آپ کے مشہور بھائی صعصعہ بن صوحان اور سیحان بن صوحان تھے، جو عراق کی ابتدائی سیاسی اور خطیبانہ تاریخ میں معروف ہیں۔ آپ کی کنیت ابو سلمان، ابو سلیمان یا ابو عائشہ مختلف مآخذ میں بیان ہوئی ہے۔
اہل تراجم نے آپ کی صحابیت کے بارے میں مختلف تعبیر اختیار کی ہے۔ بعض کتب نے آپ کو صحابہ کے تذکروں میں شامل کیا اور بعض نے کہا کہ آپ نے رسول اللہ صلی اللہ علیہ وسلم کا زمانہ اسلام کی حالت میں پایا مگر براہ راست ملاقات اور روایت قطعی طور پر ثابت نہیں؛ اسی بنا پر کئی محققین آپ کو مخضرم یا جلیل القدر تابعی کہتے ہیں۔ اس اختلاف کو چھپانے کے بجائے احترام کے ساتھ درج کرنا تاریخی دیانت کے قریب ہے۔
آپ نے حضرت عمر بن خطاب رضی اللہ عنہ، امیر المؤمنین علی بن ابی طالب علیہ السلام اور حضرت سلمان فارسی رضی اللہ عنہ سے روایت یا علم حاصل کیا، جبکہ ابو وائل شقیق بن سلمہ اور عیزار بن حریث نے آپ سے نقل کیا۔ آپ کو فصاحت، عبادت، دینی بصیرت اور قبیلہ عبد القیس میں اثر و احترام کے لیے یاد کیا گیا ہے۔
ابتدائی فتوحات میں آپ کا ہاتھ کٹنے کا واقعہ مشہور ہے، لیکن مآخذ میدان کی تعیین میں مختلف ہیں اور جلولاء، نہاوند، قادسیہ یا یرموک کے نام ملتے ہیں۔ زیادہ محتاط بیان یہ ہے کہ اسلامی فتوحات کے کسی بڑے معرکے میں آپ کا ایک ہاتھ جدا ہوا اور آپ نے اس کے بعد بھی دینی و اجتماعی خدمت جاری رکھی۔
مناقب اور تراجم کے بعض مآخذ میں رسول اللہ صلی اللہ علیہ وسلم کی طرف ایک خبر منسوب ہے کہ زید کے جسم کا ایک حصہ اس سے پہلے جنت میں جائے گا؛ بعد کے مؤلفین نے اسے کٹے ہوئے ہاتھ سے مربوط کیا۔ یہ روایت مختلف اسانید اور الفاظ کے ساتھ منقول ہے اور صحیح بخاری و صحیح مسلم کی روایت نہیں، اس لیے اسے ایک مشہور منقبتی خبر کے طور پر بیان کیا جاتا ہے، قطعی درجے کی متفق علیہ حدیث کے طور پر نہیں۔
حضرت زید رضی اللہ عنہ امیر المؤمنین علی بن ابی طالب علیہ السلام کے نمایاں حامیوں میں تھے۔ جنگ جمل سے پہلے حضرت عائشہ رضی اللہ عنہا کی طرف منسوب خط میں انہیں مخالف لشکر کی حمایت یا لوگوں کو علی علیہ السلام سے روکنے کی دعوت دی گئی، مگر تاریخی روایت کے مطابق انہوں نے جواب دیا کہ اگر وہ اپنے گھر لوٹ جائیں تو وہ ان کے خیر خواہ بیٹے ہیں، ورنہ وہ ان کے مقابل کھڑے ہوں گے۔ یہ واقعہ حدیثی عقیدے کے بجائے سیاسی تاریخ اور اخبار جمل کے مآخذ میں آتا ہے۔
جنگ جمل سن چھتیس ہجری میں آپ نے عبد القیس کا علم اٹھایا۔ روایت میں آتا ہے کہ پہلے آپ کے بھائی سیحان علم بردار تھے، ان کے مارے جانے کے بعد زید نے علم سنبھالا، اور زید کے شہید ہونے پر صعصعہ نے اسے اٹھایا۔ یہ منظر تین بھائیوں کی قبائلی وفاداری، سیاسی انتخاب اور جنگ کی سنگینی کو نمایاں کرتا ہے۔
آپ کی شہادت اسی جنگ میں ہوئی۔ بعض مآخذ قاتل کے نام میں اختلاف رکھتے ہیں، مگر اصل واقعہ کہ آپ لشکر علی علیہ السلام میں لڑتے ہوئے مارے گئے اور سن چھتیس ہجری میں وفات پائی، قدیم تراجم میں مضبوط طور پر محفوظ ہے۔ آخری وقت آپ سے یہ الفاظ بھی منقول ہیں کہ خون نہ دھویا جائے اور کپڑے نہ اتارے جائیں، کیونکہ وہ قیامت کے دن اپنے مقدمے کے ساتھ حاضر ہوں گے۔
مناقب اور تاریخی روایت میں آتا ہے کہ امیر المؤمنین علی علیہ السلام آپ کے سرہانے آئے اور فرمایا کہ اللہ آپ پر رحم کرے، آپ کم خرچ اور بڑی مدد والے تھے۔ اس خبر کے الفاظ اور اسانید مختلف مجموعوں میں ہیں، مگر اس نے زید رضی اللہ عنہ کی عوامی یاد میں اخلاص، کم توقعی اور بڑی خدمت کی علامت پیدا کی۔
قدیم مآخذ جنگ جمل کے میدان میں آپ کی وفات کو بصرہ سے جوڑتے ہیں، لیکن آج کے مخصوص مرقد کی عین قبر کے طور پر شناخت بعد کی مقامی زیارتی روایت سے محفوظ ہوئی ہے۔ اس لیے موجودہ مقام کو جنگ جمل اور عبد القیس کی تاریخی جغرافیہ سے وابستہ ایک محترم منسوب مرقد کہا جاتا ہے، جبکہ ابتدائی قبر کی حد بندی کے بارے میں محتاط رہنا ضروری ہے۔
FatherSide: زید بن صوحان بن حجر بن حارث بن ہجرس بن صبرہ بن حدرجان، قبیلہ عبد القیس
Journey: عبد القیس کا علاقہ، کوفہ، مدائن، اسلامی فتوحات، بصرہ اور جنگ جمل
MartyrsList: حضرت زید بن صوحان رضی اللہ عنہ، سیحان بن صوحان
Books: سیر اعلام النبلاء، الاصابۃ، الاستیعاب، الطبقات الکبریٰ، تاریخ طبری، اختیار معرفۃ الرجال
تاریخی / دینی اہمیت
حضرت زید بن صوحان رضی اللہ عنہ کا منسوب مرقد بصرہ کی تاریخ کو قبیلہ عبد القیس اور جنگ جمل کے واقعات سے جوڑتا ہے۔ آپ کا نام ان افراد میں آتا ہے جنہوں نے ابتدائی فتوحات، عراق کی نئی سیاسی فضا اور حضرت علی علیہ السلام کی حمایت میں نمایاں کردار ادا کیا۔
اس مقام کی علمی اہمیت اس اختلاف کو بھی محفوظ کرنا ہے کہ زید رضی اللہ عنہ کو اصطلاحی صحابی کہا جائے یا مخضرم تابعی۔ مختلف قدیم تراجم کو ساتھ پڑھنے سے معلوم ہوتا ہے کہ تاریخی شخصیت کی عظمت برقرار رکھتے ہوئے علمی درجہ بندی میں احتیاط ممکن ہے۔
کٹے ہوئے ہاتھ کے جنت میں پہلے پہنچنے کی منقبتی روایت، عائشہ رضی اللہ عنہا کے خط کا جواب، عبد القیس کے علم کی حفاظت اور آخری وصیت نے آپ کی یاد کو شجاعت، وفاداری اور دینی ضمیر کی علامت بنایا۔ ان واقعات کو حدیثی، منقبتی اور تاریخی مآخذ کی الگ الگ نوعیت کے مطابق بیان کرنا ضروری ہے۔
مرقد شط العرب اور ابو الخصیب کے علاقے میں اس جنگی جغرافیہ کی مقامی یاد کو زندہ رکھتا ہے۔ قدیم مآخذ بصرہ کے میدان میں وفات کو مضبوط کرتے ہیں، جبکہ موجودہ عین مقام کی شناخت بعد کی زیارتی روایت ہے؛ یہ فرق زائر اور محقق دونوں کے لیے اہم ہے۔
زائر اس مقام سے ابتدائی اسلامی اختلافات کی سنگینی، قبائلی تعلقات، سیاسی وفاداری اور شہادت کی یاد کا مطالعہ کر سکتا ہے۔ یہ مزار عبادت کے ساتھ تاریخی مکالمے کا مقام بھی ہے، جہاں احترام اور مآخذی احتیاط ایک ساتھ قائم رہتے ہیں۔
حوالہ جات
سير أعلام النبلاء
شمس الدين الذهبي
ترجمة زيد بن صوحان؛ الصفحات تختلف باختلاف الطبعات
Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
الإصابة في تمييز الصحابة
أحمد بن علي ابن حجر العسقلاني
ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات
Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
الاستيعاب في معرفة الأصحاب
يوسف بن عبد الله ابن عبد البر
ترجمة زيد بن صوحان؛ الصفحات تختلف باختلاف الطبعات
Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
الطبقات الكبرى
محمد بن سعد
أخبار طبقته وروايته؛ الصفحات تختلف باختلاف الطبعات
Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
تاريخ الرسل والملوك
محمد بن جرير الطبري
أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف ا
Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
اختيار معرفة الرجال
محمد بن عمر الكشي
أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تخ
Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
mzarat.iq
Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
alhikmeh.org
Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.