زیارتگاه منسوب به سیده خدیجه دختر امام علی، درود خدا بر او

أحمد بن يحيى البلاذري

أولاد الإمام علي؛ الصفحات تختلف باختلاف الطبعات

ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أنساب العلويين والعقيليين؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: ترجمة الأسرة العلوية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أخبار آل عقيل وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave.

أحمد بن علي ابن عنبة

أنساب العلويين والعقيليين؛ الصفحات تختلف باختلاف ا

ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أنساب العلويين والعقيليين؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: ترجمة الأسرة العلوية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أخبار آل عقيل وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave.

علي بن محمد العمري

ترجمة الأسرة العلوية؛ الصفحات تختلف باختلاف الطبعا

ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أنساب العلويين والعقيليين؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: ترجمة الأسرة العلوية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أخبار آل عقيل وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave.

أبو الفرج الأصفهاني

أخبار آل عقيل وكربلاء؛ الصفحات تختلف باختلاف الطبع

ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أنساب العلويين والعقيليين؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: ترجمة الأسرة العلوية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أخبار آل عقيل وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave.

ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أنساب العلويين والعقيليين؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: ترجمة الأسرة العلوية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أخبار آل عقيل وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave.

ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أنساب العلويين والعقيليين؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: ترجمة الأسرة العلوية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave. | Page/Volume: أخبار آل عقيل وكربلاء؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: SECONDARY ATTRIBUTED PLACE. Early genealogical works support Sayyida Khadija's identity as a daughter of Imam Ali and her marriage to Abd al-Rahman ibn Aqil. Ansab al-Ashraf explicitly supports their son Said; Aqil and Humayda occur in later genealogical or devotional lists and are not presented at the same evidence level. The early genealogies do not establish a burial place. Later Kufan tradition places a mashhad opposite Bab al-Tha'ban, and modern Iraqi reporting documents the present rebuilt shrine, service facilities and continued visitation. The first paragraph clearly states that this is not a confirmed grave.