مقام حضرت یوشع بن نون علیه السلام

Muhammad ibn Ismail al-Bukhari

Identification of Moses's young companion as Yusha

Page/Volume: Identification of Moses's young companion as Yusha ibn Nun; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Report of the prophet for whom the sun was held; the prophet is unnamed; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Explicit naming of Yusha in a related report; transmission discussed by hadith critics | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Commentary on the identification of Yusha and the sun report; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Account of Yusha ibn Nun; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty.

Muslim ibn al-Hajjaj

Report of the prophet for whom the sun was held; t

Page/Volume: Identification of Moses's young companion as Yusha ibn Nun; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Report of the prophet for whom the sun was held; the prophet is unnamed; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Explicit naming of Yusha in a related report; transmission discussed by hadith critics | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Commentary on the identification of Yusha and the sun report; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Account of Yusha ibn Nun; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty.

Ahmad ibn Hanbal

Explicit naming of Yusha in a related report; tran

Page/Volume: Identification of Moses's young companion as Yusha ibn Nun; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Report of the prophet for whom the sun was held; the prophet is unnamed; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Explicit naming of Yusha in a related report; transmission discussed by hadith critics | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Commentary on the identification of Yusha and the sun report; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Account of Yusha ibn Nun; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty.

Ahmad ibn Ali ibn Hajar al-Asqalani

Commentary on the identification of Yusha and the

Page/Volume: Identification of Moses's young companion as Yusha ibn Nun; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Report of the prophet for whom the sun was held; the prophet is unnamed; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Explicit naming of Yusha in a related report; transmission discussed by hadith critics | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Commentary on the identification of Yusha and the sun report; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Account of Yusha ibn Nun; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty.

Ismail ibn Umar ibn Kathir

Account of Yusha ibn Nun; pagination varies by edi

Page/Volume: Identification of Moses's young companion as Yusha ibn Nun; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Report of the prophet for whom the sun was held; the prophet is unnamed; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Explicit naming of Yusha in a related report; transmission discussed by hadith critics | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Commentary on the identification of Yusha and the sun report; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Account of Yusha ibn Nun; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty.