زیارتگاه سید احمد مقدس غریفی رحمة الله علیه

Hasan al-Amin

Vol. 3, p. 200

Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school. | Page/Volume: Biographical and shrine entry; pagination varies by edition | Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school. | Page/Volume: Family genealogical account; pagination varies by edition | Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school.

Abd al-Husayn al-Amini

Biographical entry; pagination varies by edition

Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school. | Page/Volume: Biographical and shrine entry; pagination varies by edition | Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school. | Page/Volume: Family genealogical account; pagination varies by edition | Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school.

Muhammad Hirz al-Din

Biographical and shrine entry; pagination varies b

Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school. | Page/Volume: Biographical and shrine entry; pagination varies by edition | Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school. | Page/Volume: Family genealogical account; pagination varies by edition | Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school.

Sayyid Rida al-Gharifi

Family genealogical account; pagination varies by

Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school. | Page/Volume: Biographical and shrine entry; pagination varies by edition | Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school. | Page/Volume: Family genealogical account; pagination varies by edition | Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school.

Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school. | Page/Volume: Biographical and shrine entry; pagination varies by edition | Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school. | Page/Volume: Family genealogical account; pagination varies by edition | Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school.

Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school. | Page/Volume: Biographical and shrine entry; pagination varies by edition | Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school. | Page/Volume: Family genealogical account; pagination varies by edition | Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school.

Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school. | Page/Volume: Biographical and shrine entry; pagination varies by edition | Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school. | Page/Volume: Family genealogical account; pagination varies by edition | Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school.

Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school. | Page/Volume: Biographical and shrine entry; pagination varies by edition | Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school. | Page/Volume: Family genealogical account; pagination varies by edition | Mustadrakat A'yan al-Shi'a supports his belonging to a learned Gharifi family but explicitly says that the author's own scholarly rank was not known. The article therefore does not present him as a proven major jurist. Family and genealogical sources support a Musawi descent and later accounts of his killing with his wife and child; the child's name Mansur and fuller journey narrative belong to later family tradition. Devotional punishment stories are labelled as devotional memory. Official reporting supports the 2014 grille and architectural works. is_shia remains No under the project's strict rule because the materially used biographies do not explicitly classify his personal school.