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مقام کف عباس الایسر علیہ السلام

IRQ-KRB-0166
ملک: عراق
صوبہ / گورنریٹ: کربلا
شہر: کربلا
قسم: دیگر مزارات و تاریخی مقامات
GPS: 32.61623020, 44.03683140
Status: Published

تعارف

کربلا کے باب الخان علاقے میں مقامِ کفِ عباس الایسر، حضرت عباس بن علی علیہ السلام اور واقعۂ عاشورا سے منسوب ایک یادگاری مقام ہے۔ یہ حضرت عباس علیہ السلام کی تدفین کی جگہ نہیں؛ ان کا معروف روضہ الگ مقام پر ہے۔ یہ مقام اس بعد کی زیارتی روایت کو محفوظ کرتا ہے جس کے مطابق امام حسین علیہ السلام کے خیموں تک پانی پہنچانے کی آخری کوشش میں ان کا بایاں ہاتھ یہاں گرا تھا۔ تاریخی اور مقتل مصادر حضرت عباس علیہ السلام کی شخصیت، امام حسین علیہ السلام کی نصرت، علم برداری اور کربلا میں شہادت کو مضبوطی سے محفوظ کرتے ہیں۔ بعد کی تفصیلی روایات میں پہلے دائیں اور پھر بائیں ہاتھ کے کٹنے کا ذکر ہے جبکہ وہ اپنا مشن جاری رکھے ہوئے تھے۔ قدیم مصادر کسی موجودہ گلی یا نقشے کے عین نقطے کی تعیین نہیں کرتے، اس لیے موجودہ مقام کی دقیق شناخت کربلا میں بعد میں تشکیل پانے والے یادگاری جغرافیے کا حصہ ہے۔ روضۂ عباس علیہ السلام کی سرکاری معلومات کے مطابق یہ مقام مرکزی روضے کے جنوب مشرق میں باب الخان میں واقع ہے۔ موجودہ آٹھ پہلو عمارت ایک پرانے نشان کی جگہ بنائی گئی، جس کے آثار 1411ھ/1991ء کے بعد شہری توسیع میں مٹ گئے تھے۔ موجودہ عمارت میں پیتل کا دروازہ، سنگِ مرمر، کربلائی کاشی، کتبے اور ایک چھوٹا گنبد شامل ہیں۔ لہٰذا اس مقام کو ایسا یادگاری مقام سمجھنا چاہیے جو حضرت عباس علیہ السلام کی تاریخی طور پر ثابت قربانی کو بعد کے مقامی انتساب اور جدید مذہبی عمارت سے جوڑتا ہے۔ زائر کے لیے یہ وفاداری، شجاعت اور خدمت کی یاد ہے، جبکہ محقق کے لیے یہ مثال ہے کہ عاشورا کی یاد کربلا کی گلیوں اور یادگاروں میں کس طرح نقش ہوئی۔

تاریخی / دینی اہمیت

مقامِ کفِ عباس الایسر کی اہمیت کربلا کے زیارتی جغرافیے میں یہ ہے کہ یہ حضرت عباس بن علی علیہ السلام کی قربانی کو ایک جدا مکانی یادگار کی شکل دیتا ہے۔ ان کی شہادت اور ہاتھوں کے کٹنے کی روایت تاریخی و مقتل مصادر میں محفوظ ہے، جبکہ موجودہ عین مقام بعد کی مقامی نسبت ہے۔ 1991ء کے بعد قائم موجودہ عمارت کا سرکاری ریکارڈ دکھاتا ہے کہ شہری تبدیلی کے باوجود پرانی یاد کو نئی تعمیر میں محفوظ رکھا گیا۔ اسی لیے یہ مقام زیارت گاہ بھی ہے اور کربلا کے مسلسل ترقی پاتے یادگاری جغرافیے کا تاریخی ثبوت بھی۔

حوالہ جات

الإرشاد في معرفة حجج الله على العباد
الشيخ المفيد
خبر كربلاء وشهادة العباس بن علي؛ pagination varies
Page/Volume: خبر كربلاء وشهادة العباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: ترجمة العباس بن علي وخبر مقتله؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: أخبار كربلاء والعباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: نسب العباس بن علي وذريته؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: الرواية المجمعة المتأخرة لمقتل العباس؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave.
مقاتل الطالبيين
أبو الفرج الأصفهاني
ترجمة العباس بن علي وخبر مقتله؛ pagination varies
Page/Volume: خبر كربلاء وشهادة العباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: ترجمة العباس بن علي وخبر مقتله؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: أخبار كربلاء والعباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: نسب العباس بن علي وذريته؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: الرواية المجمعة المتأخرة لمقتل العباس؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave.
أنساب الأشراف
أحمد بن يحيى البلاذري
أخبار كربلاء والعباس بن علي؛ pagination varies by
Page/Volume: خبر كربلاء وشهادة العباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: ترجمة العباس بن علي وخبر مقتله؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: أخبار كربلاء والعباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: نسب العباس بن علي وذريته؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: الرواية المجمعة المتأخرة لمقتل العباس؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave.
عمدة الطالب في أنساب آل أبي طالب
ابن عنبة الحسني
نسب العباس بن علي وذريته؛ pagination varies by edi
Page/Volume: خبر كربلاء وشهادة العباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: ترجمة العباس بن علي وخبر مقتله؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: أخبار كربلاء والعباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: نسب العباس بن علي وذريته؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: الرواية المجمعة المتأخرة لمقتل العباس؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave.
نفس المهموم
الشيخ عباس القمي
الرواية المجمعة المتأخرة لمقتل العباس؛ pagination
Page/Volume: خبر كربلاء وشهادة العباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: ترجمة العباس بن علي وخبر مقتله؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: أخبار كربلاء والعباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: نسب العباس بن علي وذريته؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: الرواية المجمعة المتأخرة لمقتل العباس؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave.
alkafeel.net
https://alkafeel.net/news/index?id=3682&lang=ar
Page/Volume: خبر كربلاء وشهادة العباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: ترجمة العباس بن علي وخبر مقتله؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: أخبار كربلاء والعباس بن علي؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: نسب العباس بن علي وذريته؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Page/Volume: الرواية المجمعة المتأخرة لمقتل العباس؛ pagination varies by edition | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave. | Classical and maqtal works support the identity, lineage, standard-bearing role, severing of the hands, and martyrdom of al-Abbas ibn Ali at Karbala. They do not identify the modern Bab al-Khan street point. The official al-Abbas Holy Shrine page supports the present southeast location, the replacement of an older marker after the 1411 AH/1991 expansion, and the octagonal structure’s modern architectural features. The site is therefore described as an attributed memorial, not a grave.