مقام کف راست حضرت عباس بن علی علیه‌السلام

Muhammad ibn Sa'd

Supplement on the fifth generation, vol. 1, p. 475

Page/Volume: Supplement on the fifth generation, vol. 1, p. 475 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Karbala account and the cutting of the hands; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Biography and martyrdom of al-Abbas; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave.

Muhammad ibn Jarir al-Tabari

Karbala account; pagination varies by edition

Page/Volume: Supplement on the fifth generation, vol. 1, p. 475 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Karbala account and the cutting of the hands; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Biography and martyrdom of al-Abbas; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave.

Ibn Shahr Ashub

Karbala account and the cutting of the hands; pagi

Page/Volume: Supplement on the fifth generation, vol. 1, p. 475 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Karbala account and the cutting of the hands; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Biography and martyrdom of al-Abbas; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave.

al-Shaykh al-Mufid

Biography and martyrdom of al-Abbas; pagination va

Page/Volume: Supplement on the fifth generation, vol. 1, p. 475 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Karbala account and the cutting of the hands; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Biography and martyrdom of al-Abbas; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave.

Page/Volume: Supplement on the fifth generation, vol. 1, p. 475 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Karbala account and the cutting of the hands; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Biography and martyrdom of al-Abbas; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave.

Page/Volume: Supplement on the fifth generation, vol. 1, p. 475 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Karbala account and the cutting of the hands; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Biography and martyrdom of al-Abbas; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave.

Page/Volume: Supplement on the fifth generation, vol. 1, p. 475 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Karbala account and the cutting of the hands; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Biography and martyrdom of al-Abbas; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave.

Page/Volume: Supplement on the fifth generation, vol. 1, p. 475 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Karbala account and the cutting of the hands; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave. | Page/Volume: Biography and martyrdom of al-Abbas; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. Early historical and biographical sources support al-Abbas ibn Ali, his presence at Karbala and his martyrdom. Later maqtal and devotional literature preserves the expanded account of the severing of both hands. The official al-Kafeel pages document the present Right Palm monument and its urban pilgrimage identity, but the available early sources do not establish this exact modern street point as the certain place where the right hand fell. It is therefore retained as a later attributed memorial maqam, not a grave.