مرقد لقمان الحكيم رحمة الله عليه

Surah Luqman 31:12-19

Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

Ismail ibn Kathir

vol. 6, tafsir of 31:12-19; pagination varies by e

Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

Yaqut al-Hamawi

vol. 4, entry 'Tiberias', p. 19 in the accessible

Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

Ismail ibn Kathir

vol. 3, Story of Luqman; pagination varies by edit

Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.