مقبرة وضريح إبراهيم أحمد، الأديب والسياسي

Hashem Ahmadzadeh

Iranian Studies, Vol. 40, No. 5 (2007), pp. 579–59

Page/Volume: Iranian Studies, Vol. 40, No. 5 (2007), pp. 579–592 | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | Page/Volume: Journal of Kurdish Literature, Vol. 6, No. 2 (2021), pp. 17–33 | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | Page/Volume: written in 1956; Kurdish publication 1972; pagination varies by edition | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine.

Bahar Kazemi; Jamal Ahmadi; Badrie Ghawami; Reza Borzouyi

Journal of Kurdish Literature, Vol. 6, No. 2 (2021

Page/Volume: Iranian Studies, Vol. 40, No. 5 (2007), pp. 579–592 | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | Page/Volume: Journal of Kurdish Literature, Vol. 6, No. 2 (2021), pp. 17–33 | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | Page/Volume: written in 1956; Kurdish publication 1972; pagination varies by edition | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine.

Ibrahim Ahmad

written in 1956; Kurdish publication 1972; paginat

Page/Volume: Iranian Studies, Vol. 40, No. 5 (2007), pp. 579–592 | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | Page/Volume: Journal of Kurdish Literature, Vol. 6, No. 2 (2021), pp. 17–33 | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | Page/Volume: written in 1956; Kurdish publication 1972; pagination varies by edition | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine.

Page/Volume: Iranian Studies, Vol. 40, No. 5 (2007), pp. 579–592 | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | Page/Volume: Journal of Kurdish Literature, Vol. 6, No. 2 (2021), pp. 17–33 | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | Page/Volume: written in 1956; Kurdish publication 1972; pagination varies by edition | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine.

Page/Volume: Iranian Studies, Vol. 40, No. 5 (2007), pp. 579–592 | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | Page/Volume: Journal of Kurdish Literature, Vol. 6, No. 2 (2021), pp. 17–33 | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | Page/Volume: written in 1956; Kurdish publication 1972; pagination varies by edition | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine.

Page/Volume: Iranian Studies, Vol. 40, No. 5 (2007), pp. 579–592 | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | Page/Volume: Journal of Kurdish Literature, Vol. 6, No. 2 (2021), pp. 17–33 | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | Page/Volume: written in 1956; Kurdish publication 1972; pagination varies by edition | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine.

Page/Volume: Iranian Studies, Vol. 40, No. 5 (2007), pp. 579–592 | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | Page/Volume: Journal of Kurdish Literature, Vol. 6, No. 2 (2021), pp. 17–33 | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | Page/Volume: written in 1956; Kurdish publication 1972; pagination varies by edition | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine. | The academic articles support Jani Gal's literary status and its relationship to Kurdish identity and socialist realism. The Modern Novel supports the core biography, legal career, Gelawêj, exile, publication history, and death year. The Iraqi Presidency's documented visit to Ibrahim Ahmad's tomb supports the current burial memorial, while the University of Exeter supports the continuing educational legacy of the Ibrahim Ahmad Foundation. The tomb is treated as a civic burial memorial, not a devotional Sufi shrine.