مرقد السيد محمد بن عقيل بن أبي طالب عليه السلام

Ali ibn Muhammad al-Umari

vol. 1, p. 308

Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.

Jamal al-Din al-Mizzi

biographical entry 5474; pagination varies

Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.

Mus'ab al-Zubayri

genealogy of Aqil and descendants; pagination vari

Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.

Ibn Inaba

Aqili genealogical section; pagination varies

Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.

Abu al-Faraj al-Isfahani

wider family of Aqil and Karbala context; paginati

Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.

Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.

Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.