مرقد السيد محمد بن عقيل بن أبي طالب عليه السلام

التعريف

المراجع

مصدر أولي — Al-Majdi fi Ansab al-Talibiyyin مرتفع

Notes: Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.

مصدر أولي — Tahdhib al-Kamal مرتفع

Notes: Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.

مصدر أولي — Nasab Quraysh مرتفع

Notes: Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.

مصدر ثانوي — Umdat al-Talib fi Ansab Al Abi Talib متوسط

Notes: Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.

مصدر ثانوي — Maqatil al-Talibiyyin متوسط

Notes: Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.

مصدر إلكتروني — lib.eshia.ir متوسط

Notes: Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.

مصدر إلكتروني — www.islamweb.net متوسط

Notes: Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.

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