آرامگاه منسوب به زید بن صوحان عبدی، خدا از او خشنود باشد
IRQ-0179
معرفی
آرامگاه منسوب به زید بن صوحان عبدی، خدا از او خشنود باشد، در ناحیه سیبه و روستای کوتالزین از منطقه ابوالخصیب بصره قرار دارد. این مکان حافظه قبیله عبدالقيس، فتوحات نخستین، پشتیبانی از امام علی علیه السلام و نبرد جمل را به هم پیوند میدهد. منابع قدیم مرگ او را در میدان جمل در نزدیکی بصره تأیید میکنند، ولی تعیین دقیق بنای کنونی به عنوان قبر نخستین از سنت محلی متأخر است.
نام او زید بن صوحان بن حجر بن حارث بن هجرس دانسته شده و نسبش به عبدالقيس میرسد. دو برادر مشهورش صعصعه بن صوحان و سیحان بن صوحان بودند که هر دو در تاریخ سخنوری و سیاست عراق شناخته شدند. کنیه او در منابع به صورت ابوسلمان، ابوسلیمان یا ابوعایشه آمده است.
عالمان رجال درباره جای دادن او در شمار صحابه اختلاف کردهاند. بعضی کتابها او را در میان صحابه آوردهاند، اما گروهی گفتهاند که در زمان پیامبر صلى الله عليه وسلم اسلام آورد، بدون آنکه دیدار مستقیم یا روایت او از پیامبر بهطور استوار ثابت باشد. از همین رو بسیاری او را مخضرم و تابعی بزرگ معرفی میکنند.
او از عمر بن خطاب، امام علی بن ابی طالب علیه السلام و سلمان فارسی، خدا از آنان خشنود باشد، روایت یا دانش آموخت. ابووائل شقیق بن سلمه و عیزار بن حریث از او نقل کردهاند. فصاحت، عبادت، شناخت دینی و نفوذ او در میان عبدالقيس در کتابهای زندگینامه حفظ شده است.
از دست دادن یکی از دستهای او در فتوحات از رویدادهای مشهور زندگی اوست، ولی منابع میدان نبرد را یکسان ندانستهاند و از جلولاء، نهاوند، قادسیه یا یرموک نام بردهاند. نتیجه محتاطانه این است که دست او در یکی از نبردهای بزرگ قطع شد و او پس از آن نیز به خدمت دینی و اجتماعی ادامه داد.
بعضی کتابهای مناقب گزارشی نقل کردهاند که بخشی از بدن زید پیش از او وارد بهشت خواهد شد و نویسندگان بعدی آن را با دست قطعشده پیوند دادهاند. سندها و عبارتها متفاوتاند و این خبر در صحیح بخاری و صحیح مسلم نیست. بنابراین آن را باید گزارش مشهور فضیلت دانست، نه حدیثی مورد اتفاق همه.
زید از پشتیبانان برجسته امام علی علیه السلام شد. پیش از نبرد جمل، نامهای منسوب به عایشه، خدا از او خشنود باشد، از او خواست به سپاه مقابل بپیوندد یا مردم را از همراهی علی باز دارد. گزارشهای تاریخی میگویند زید پاسخ داد که اگر او به خانه بازگردد فرزند خیرخواه او خواهد بود، وگرنه در صف نخست مخالفت قرار میگیرد. این ماجرا فضای دشوار جنگ داخلی مسلمانان را نشان میدهد.
در نبرد جمل در سال ۳۶ هجری، او پرچم عبدالقيس را حمل میکرد. گزارشها میگویند نخست برادرش سیحان پرچم را داشت، پس از کشته شدن او زید آن را گرفت و پس از افتادن زید، صعصعه پرچم را برداشت. این ترتیب به نمادی از وفاداری قبیلهای، تعهد سیاسی و شدت تلخ نبرد تبدیل شد.
زید در همان نبرد کشته شد. منابع درباره نام دقیق قاتل اختلاف دارند، ولی مرگ او در سپاه امام علی در سال ۳۶ هجری بهخوبی ثبت شده است. در لحظات پایانی نیز از او نقل شده که خونش شسته نشود و لباسش از تن بیرون نیاورند تا روز قیامت با همان نشانه برای دادخواهی حاضر شود.
گزارشهای تاریخی و مناقب میگویند امام علی علیه السلام بر کنار او ایستاد و او را کمهزینه و پرفایده توصیف کرد. عبارتها و سندها یکسان نیستند، اما این خبر تصویر ماندگار زید را به عنوان مردی ساخته است که از دیگران اندک میخواست و در راه باور خود کمک فراوان میکرد.
مکان کنونی در کوتالزین یاد میدان جمل و حضور عبدالقيس در بصره را حفظ میکند. شرح زندگی زید بر منابع قوی استوار است، اما مرز دقیق قبر نخستین با قطعیت باستانشناختی معلوم نیست. این تفاوت میان شخصیت ثابت و محل دقیقِ منسوب، با احترام در رکورد حفظ شده است.
FatherSide: زید بن صوحان بن حجر بن حارث بن هجرس بن صبره بن حدرجان، از قبیله عبدالقيس
Journey: سرزمین عبدالقيس، کوفه، مدائن، فتوحات نخستین، بصره و نبرد جمل
MartyrsList: زید بن صوحان، خدا از او خشنود باشد؛ سیحان بن صوحان
Books: سیر اعلام النبلاء، الاصابه، الاستیعاب، الطبقات الکبری، تاریخ طبری، اختیار معرفة الرجال
اهمیت تاریخی / دینی
آرامگاه منسوب به زید بن صوحان، تاریخ بصره را با عبدالقيس و نبرد جمل پیوند میدهد. زندگی او در نقطه تلاقی فتوحات نخستین، نظم سیاسی تازه عراق و پشتیبانی متعهدانه از امام علی علیه السلام قرار دارد.
مکان از نظر علمی بحث جایگاه او میان صحابه یا مخضرمان و تابعین را حفظ میکند. مطالعه منابع نشان میدهد که میتوان منزلت دینی یک شخص را محترم دانست و همزمان طبقهبندی تاریخی او را با دقت بیان کرد.
گزارش دست قطعشده، پاسخ به نامه منسوب به عایشه، انتقال پرچم میان برادران و سفارش پایانی، او را نماد شجاعت، وفاداری و وجدان اخلاقی ساختهاند. هر رویداد باید بر پایه نوع منبع، یعنی حدیث، مناقب یا تاریخ سیاسی، سنجیده شود.
زیارتگاه سیبه و کوتالزین حافظه محلی جغرافیای میدان نبرد را نگه میدارد. مرگ او در درگیری بصره استوار است، ولی تعیین نقطه کنونی به عنوان قبر دقیق، به سنت زیارتی متأخر تعلق دارد.
برای زائر، مکان فرصتی برای اندیشیدن به سنگینی جنگ داخلی، شبکههای قبیلهای، وفاداری سیاسی و مرگ در راه باور است. بنابراین اینجا هم محل زیارت و هم جای تأمل تاریخی است.
منابع
سير أعلام النبلاء
شمس الدين الذهبي
ترجمة زيد بن صوحان؛ الصفحات تختلف باختلاف الطبعات
Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
الإصابة في تمييز الصحابة
أحمد بن علي ابن حجر العسقلاني
ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات
Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
الاستيعاب في معرفة الأصحاب
يوسف بن عبد الله ابن عبد البر
ترجمة زيد بن صوحان؛ الصفحات تختلف باختلاف الطبعات
Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
الطبقات الكبرى
محمد بن سعد
أخبار طبقته وروايته؛ الصفحات تختلف باختلاف الطبعات
Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
تاريخ الرسل والملوك
محمد بن جرير الطبري
أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف ا
Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
اختيار معرفة الرجال
محمد بن عمر الكشي
أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تخ
Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
mzarat.iq
Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
alhikmeh.org
Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.