مزار عبید اللہ بن امام علی علیہ السلام

Muhammad ibn Jarir al-Tabari

Events of 67 AH; pagination varies by edition

Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

Muhammad ibn Sa'd

Biographical entry on Ubayd Allah ibn Ali; paginat

Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

Yaqut al-Hamawi

Entry al-Madhar; commonly printed in vol. 5, p. 88

Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

Ahmad ibn Yahya al-Baladhuri

Reports concerning Ubayd Allah ibn Ali and al-Madh

Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

Ahmad ibn Ali Ibn Inaba

Genealogical entry for the sons of Imam Ali; pagin

Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

Abu al-Faraj al-Isfahani

Alid family and martyr lists; pagination varies by

Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.