مزار عبید اللہ بن امام علی علیہ السلام

تعارف

حوالہ جات

بنیادی ماخذ — Tarikh al-Rusul wa al-Muluk زیادہ

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

بنیادی ماخذ — Al-Tabaqat al-Kubra زیادہ

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

بنیادی ماخذ — Mu'jam al-Buldan زیادہ

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

ثانوی ماخذ — Ansab al-Ashraf درمیانہ

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

ثانوی ماخذ — Umdat al-Talib fi Ansab Al Abi Talib درمیانہ

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

ثانوی ماخذ — Maqatil al-Talibiyyin درمیانہ

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

ویب ماخذ — ftp.shamela.ws درمیانہ

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

ویب ماخذ — www.taraajem.com درمیانہ

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

ویب ماخذ — 964media.com درمیانہ

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

ویب ماخذ — www.alalam.ir درمیانہ

Notes: Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Biographical entry on Ubayd Allah ibn Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Reports concerning Ubayd Allah ibn Ali and al-Madhar; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Genealogical entry for the sons of Imam Ali; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts. | Page/Volume: Alid family and martyr lists; pagination varies by edition | Al-Tabari, Ibn Sa'd and related biographical material support Ubayd Allah ibn Ali's identity, his mother Layla bint Masud, and his presence in the conflicts ending at Al-Madhar in 67 AH. Yaqut al-Hamawi records at Al-Madhar a large endowed shrine identified as the grave of 'Abdullah ibn Ali ibn Abi Talib,' providing medieval evidence for a grave tradition while also preserving the Abdullah/Ubayd Allah name problem. Later martyr lists and genealogies differ over similarly named sons and Karbala; the article therefore does not classify him as a Karbala martyr. Abu Sakhriyah is retained only as a local shrine title, not as a securely verified personal alias. Modern local reports support the current shrine and visitation, but extraordinary body-preservation stories, an exact birth year, secret-assassination details and undocumented construction legends were not accepted as established facts.

قریبی مزارات

متعلقہ شخصیات و مقامات