زیارتگاه سنتی منسوب به حضرت عزیر
IRQ-MSN-0116
معرفی
این زیارتگاه در شهر العزیر، بر ساحل غربی دجله در میسان، به طور سنتی محل دفن عزیر علیه السلام دانسته میشود که معمولاً با عزرا کاتب یکی شمرده میشود. قرآن نام عزیر را در سوره توبه میآورد، اما میان عالمان مسلمان درباره اینکه او پیامبر بود یا دانشمندی صالح از بنیاسرائیل اختلاف وجود دارد. سنت یهودی عزرا را کاهن، کاتب و آموزگار تورات میشناسد. عنوان رایج آرامگاه عراقی بازتاب یک سنت محلی دیرینه است، نه اثبات باستانشناختی هویت قبر.
کتاب عزرا او را از نسل سرایا معرفی میکند و تبار کاهنیاش را از راه عزریا، حلقیا، صادوق، فینحاس و العازار به هارون، کاهن بزرگ، درود خدا بر او، میرساند. این نسب کتابی او را در خاندان لاوی و کاهنان بنیاسرائیل قرار میدهد. ادبیات تفسیری اسلامی نیز عزیر را عالم و نگهبان یا تجدیدکننده شریعت مقدس میداند، هرچند منابع در بیان دقیق مرتبه دینی او یکسان نیستند.
زمینه تاریخی عزرا به دوره فارسی پس از اسارت بابلی مربوط است. روایت کتاب مقدس او را با سفر از بابل به بیتالمقدس، آموزش شریعت و سامان دادن زندگی دینی جامعه پیوند میدهد. حافظه یهودی متأخر به سبب نقش او در انتقال و شرح تورات، جایگاهی استثنایی برایش قائل شد. نوشتههای اسلامی نیز عزیر را با بازسازی دانش دینی پس از ویرانی و آوارگی مرتبط میکنند.
سوره بقره از مسافری بینام سخن میگوید که از آبادی ویران گذشت و پرسید خدا چگونه آن را پس از مرگ زنده میکند. خدا او را صد سال میراند و سپس زنده ساخت. خود آیه نام شخص را ذکر نمیکند. بسیاری از مفسران کهن او را عزیر دانستهاند، در حالی که گزارشهای تفسیری دیگر ارمیا را نام برده یا هویت شخص را نامعین گذاشتهاند.
آیه میگوید غذا و نوشیدنی مرد فاسد نشد و استخوانهای الاغش در برابر او برپا، به هم پیوسته و با گوشت پوشیده شد. این نشانه قدرت خدا بر زنده کردن مردگان بود. هنگامی که حقیقت روشن شد، مسافر اقرار کرد که خدا بر هر چیز تواناست. این درس قرآنی قطعی است؛ شناسایی مسافر با عزیر تفسیر آیه است، نه نامی که در متن آمده باشد.
روایات تفسیری متأخر میافزایند که هنگام بازگشت، نسلها تغییر کرده بودند و مردم فوراً او را نشناختند. بعضی داستانها از زن سالخوردهای سخن میگویند که با دعای او بیناییاش بازگشت و وی را شناخت، و اعضای خانواده نیز از نشانهای بدنی هویت او را تأیید کردند. این جزئیات از قصص تفسیری متأخرند و به عنوان سنت دینی نقلشده حفظ میشوند، نه زندگینامه مستقل تاریخی.
سنتهای یهودی و اسلامی هر دو عزرا یا عزیر را با حفظ تورات و آموزش دوباره آن پس از آشوب پیوند میدهند. منابع یهودی بر دانش کاهنی و آموزش حقوق دینی او تأکید دارند. بسیاری از عالمان مسلمان او را پیامبر دانستهاند و گروهی با احتیاط بیشتر از عالمی صالح در بنیاسرائیل سخن گفتهاند. نقطه مشترک، ارتباط او با دانش مقدس، اصلاح و نوسازی است.
این مکان عراقی قرنها محل زیارت و عبادت یهودیان و مسلمانان بوده است. پروژه میراثی جدید شبکه نهرین دانشگاه لندن، سنت زیارتگاه و هسته بنای کنونی را تقریباً متعلق به قرن یازدهم میلادی میداند و میگوید محل به عنوان مدفن عزرا شناخته میشود. کتاب مقدس جای وفات یا دفن عزرا را ثبت نکرده است؛ از این رو قبر عراقی یک نسبت دینی دیرینه است، نه آرامگاهی که تاریخاً اثبات شده باشد.
مجموعه محصور کنونی شامل زیارتگاه گنبدآبی، مدرسه یا فضای عبادت و بخش باقیماندهای از خان عثمانی است. پژوهشگران نه لوح و کتیبه عبری، همراه با نوشتههای اسلامی و لایههای متأخر معماری را ثبت کردهاند. دانشگاههای عراق، نهادهای آثار و میراث و همکاران بینالمللی نقشهبرداری دقیق، ثبت تصویری، مطالعات حفاظت و مدلهای سهبعدی تهیه کردهاند.
برای زائر، این مکان چند معنا را کنار هم میگذارد: ایمان به رستاخیز، احترام به دانش مقدس، یاد زندگی یهودیان عراق، عبادت مسلمانان و ضرورت حفاظت از میراث آسیبپذیر. ارزش آن به ادعای قطعی دفن عزرا تاریخی زیر بنا وابسته نیست. نگاه مسئولانه سنت کهن محلی را حفظ میکند و میان عبادت، متن مقدس، تفسیر متأخر و دلیل باستانشناختی تفاوت میگذارد.
FatherSide: سرایا فرزند عزریا، از راه حلقیا، صادوق، فینحاس و العازار تا حضرت هارون، درود خدا بر او؛ سلسله مفصل کاهنی در کتاب عزرا حفظ شده است
Journey: بابل، بیتالمقدس، جوامع بنیاسرائیل و زیارتگاه سنتی منسوب در العزیرِ میسان
Books: کتاب عزرا؛ سنتهای متأخر یهودی و اسلامی درباره آموزش و بازسازی تورات
اهمیت تاریخی / دینی
اهمیت تاریخی آرامگاه العزیر از آنجاست که زیارتگاهی دیرینه در عراق، وابسته به عزیر و نشانهای باقیمانده از همزیستی میراث اسلامی و یهودی عراق است. نام عزیر در قرآن آمده، اما شناسایی مرد بینام آیه دویستوپنجاهونه سوره بقره و نیز پیامبر دانستن او در تفسیرهای کهن یکسان نیست. بنابراین ارزش مکان هم بر حافظه نیرومند عبادی و هم بر جداسازی دقیق سطوح منابع استوار است.
گنبد آبی، فضاهای عبادت، بخش باقیمانده از کاروانسرای عثمانی، لوحها و کتیبههای عبری، قرنها زندگی دینی محلی را ثبت میکنند. بررسیهای میراثی جدید، ثبت معماری و مدلسازی سهبعدی، این مجموعه را برای مطالعه معماری مقدس جنوب عراق، فرهنگ نوشتاری، کتیبهشناسی و حافظه مشترک جوامع مهم ساخته است.
برای زائر، این مکان درس رستاخیز، بازسازی پس از ویرانی، مسئولیت نگهداری دانش مقدس و احترام به تاریخ چندلایه جوامع دینی را در خود دارد. نوشته مسئولانه هویت زیارتی دیرینه را پاس میدارد، بیآنکه مدفن جسمانی را از نظر باستانشناسی قطعی یا همه حکایتهای تفسیری متأخر را همسطح تاریخ نخستین معرفی کند.
منابع
القرآن الكريم
كلام الله تعالى
سورة التوبة ٩:٣٠؛ سورة البقرة ٢:٢٥٩
ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: تفسير آية البقرة وتعيين الشخصية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Project documentation, site survey, inscriptions and conservation outputs | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Magazine of Historical Studies and Archaeology, no. 252, 4 May 2021 | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial.
جامع البيان عن تأويل آي القرآن
محمد بن جرير الطبري
تفسير آية البقرة وتعيين الشخصية؛ الصفحات تختلف باخ
ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: تفسير آية البقرة وتعيين الشخصية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Project documentation, site survey, inscriptions and conservation outputs | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Magazine of Historical Studies and Archaeology, no. 252, 4 May 2021 | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial.
سفر عزرا
من أسفار العهد القديم
الإصحاح السابع ١–٥
ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: تفسير آية البقرة وتعيين الشخصية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Project documentation, site survey, inscriptions and conservation outputs | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Magazine of Historical Studies and Archaeology, no. 252, 4 May 2021 | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial.
The Shrine of Prophet Uzayr: Nahrein Network Heritage Project
University of Misan, State Board of Antiquities and Heritage, and UCL Nahrein Network project team
Project documentation, site survey, inscriptions a
ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: تفسير آية البقرة وتعيين الشخصية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Project documentation, site survey, inscriptions and conservation outputs | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Magazine of Historical Studies and Archaeology, no. 252, 4 May 2021 | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial.
Hebrew Writings in the Shrine of the Prophet Al-Uzair in Maysan
Academic research team documented by the Nahrein project
Magazine of Historical Studies and Archaeology, no
ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: تفسير آية البقرة وتعيين الشخصية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Project documentation, site survey, inscriptions and conservation outputs | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Magazine of Historical Studies and Archaeology, no. 252, 4 May 2021 | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial.
quran.com
ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: تفسير آية البقرة وتعيين الشخصية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Project documentation, site survey, inscriptions and conservation outputs | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Magazine of Historical Studies and Archaeology, no. 252, 4 May 2021 | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial.
quran.com
ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: تفسير آية البقرة وتعيين الشخصية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Project documentation, site survey, inscriptions and conservation outputs | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Magazine of Historical Studies and Archaeology, no. 252, 4 May 2021 | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial.
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ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: تفسير آية البقرة وتعيين الشخصية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Project documentation, site survey, inscriptions and conservation outputs | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Magazine of Historical Studies and Archaeology, no. 252, 4 May 2021 | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial.