مرقد السيد فرج الله العابد رحمة الله عليه

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مصدر أولي — إنجازات السيد محمد بن فلاح الواسطي مؤسس إمارة المشعشعيين مرتفع

Notes: Page/Volume: مجلة لارك، دراسة في تاريخ الحركة المشعشعية؛ الصفحات تختلف في النسخة الرقمية | Article role: PRIMARY LOCAL BURIAL / MAIN SHRINE RECORD, research Level C. The general history of the Musha'sha'i house is supported by modern academic study; the exact generation and continuous genealogy of this individual are not independently established. Local descriptions of governorship, spiritual rank, or direct sonship are retained only as attributed memory. A negative-filler paragraph was replaced in all languages with documented present-day devotional use. The 2009 foundation-stone report and local shrine identity were preserved. All five descriptions now have eight aligned place-and-person paragraphs. | Page/Volume: الإطار العام للأنساب الموسوية؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY LOCAL BURIAL / MAIN SHRINE RECORD, research Level C. The general history of the Musha'sha'i house is supported by modern academic study; the exact generation and continuous genealogy of this individual are not independently established. Local descriptions of governorship, spiritual rank, or direct sonship are retained only as attributed memory. A negative-filler paragraph was replaced in all languages with documented present-day devotional use. The 2009 foundation-stone report and local shrine identity were preserved. All five descriptions now have eight aligned place-and-person paragraphs. | Article role: PRIMARY LOCAL BURIAL / MAIN SHRINE RECORD, research Level C. The general history of the Musha'sha'i house is supported by modern academic study; the exact generation and continuous genealogy of this individual are not independently established. Local descriptions of governorship, spiritual rank, or direct sonship are retained only as attributed memory. A negative-filler paragraph was replaced in all languages with documented present-day devotional use. The 2009 foundation-stone report and local shrine identity were preserved. All five descriptions now have eight aligned place-and-person paragraphs.

مصدر ثانوي — عمدة الطالب في أنساب آل أبي طالب متوسط

Notes: Page/Volume: مجلة لارك، دراسة في تاريخ الحركة المشعشعية؛ الصفحات تختلف في النسخة الرقمية | Article role: PRIMARY LOCAL BURIAL / MAIN SHRINE RECORD, research Level C. The general history of the Musha'sha'i house is supported by modern academic study; the exact generation and continuous genealogy of this individual are not independently established. Local descriptions of governorship, spiritual rank, or direct sonship are retained only as attributed memory. A negative-filler paragraph was replaced in all languages with documented present-day devotional use. The 2009 foundation-stone report and local shrine identity were preserved. All five descriptions now have eight aligned place-and-person paragraphs. | Page/Volume: الإطار العام للأنساب الموسوية؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY LOCAL BURIAL / MAIN SHRINE RECORD, research Level C. The general history of the Musha'sha'i house is supported by modern academic study; the exact generation and continuous genealogy of this individual are not independently established. Local descriptions of governorship, spiritual rank, or direct sonship are retained only as attributed memory. A negative-filler paragraph was replaced in all languages with documented present-day devotional use. The 2009 foundation-stone report and local shrine identity were preserved. All five descriptions now have eight aligned place-and-person paragraphs. | Article role: PRIMARY LOCAL BURIAL / MAIN SHRINE RECORD, research Level C. The general history of the Musha'sha'i house is supported by modern academic study; the exact generation and continuous genealogy of this individual are not independently established. Local descriptions of governorship, spiritual rank, or direct sonship are retained only as attributed memory. A negative-filler paragraph was replaced in all languages with documented present-day devotional use. The 2009 foundation-stone report and local shrine identity were preserved. All five descriptions now have eight aligned place-and-person paragraphs.

مصدر إلكتروني — lark.uowasit.edu.iq متوسط

Notes: Page/Volume: مجلة لارك، دراسة في تاريخ الحركة المشعشعية؛ الصفحات تختلف في النسخة الرقمية | Article role: PRIMARY LOCAL BURIAL / MAIN SHRINE RECORD, research Level C. The general history of the Musha'sha'i house is supported by modern academic study; the exact generation and continuous genealogy of this individual are not independently established. Local descriptions of governorship, spiritual rank, or direct sonship are retained only as attributed memory. A negative-filler paragraph was replaced in all languages with documented present-day devotional use. The 2009 foundation-stone report and local shrine identity were preserved. All five descriptions now have eight aligned place-and-person paragraphs. | Page/Volume: الإطار العام للأنساب الموسوية؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY LOCAL BURIAL / MAIN SHRINE RECORD, research Level C. The general history of the Musha'sha'i house is supported by modern academic study; the exact generation and continuous genealogy of this individual are not independently established. Local descriptions of governorship, spiritual rank, or direct sonship are retained only as attributed memory. A negative-filler paragraph was replaced in all languages with documented present-day devotional use. The 2009 foundation-stone report and local shrine identity were preserved. All five descriptions now have eight aligned place-and-person paragraphs. | Article role: PRIMARY LOCAL BURIAL / MAIN SHRINE RECORD, research Level C. The general history of the Musha'sha'i house is supported by modern academic study; the exact generation and continuous genealogy of this individual are not independently established. Local descriptions of governorship, spiritual rank, or direct sonship are retained only as attributed memory. A negative-filler paragraph was replaced in all languages with documented present-day devotional use. The 2009 foundation-stone report and local shrine identity were preserved. All five descriptions now have eight aligned place-and-person paragraphs.

مصدر إلكتروني — www.facebook.com متوسط

Notes: Page/Volume: مجلة لارك، دراسة في تاريخ الحركة المشعشعية؛ الصفحات تختلف في النسخة الرقمية | Article role: PRIMARY LOCAL BURIAL / MAIN SHRINE RECORD, research Level C. The general history of the Musha'sha'i house is supported by modern academic study; the exact generation and continuous genealogy of this individual are not independently established. Local descriptions of governorship, spiritual rank, or direct sonship are retained only as attributed memory. A negative-filler paragraph was replaced in all languages with documented present-day devotional use. The 2009 foundation-stone report and local shrine identity were preserved. All five descriptions now have eight aligned place-and-person paragraphs. | Page/Volume: الإطار العام للأنساب الموسوية؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY LOCAL BURIAL / MAIN SHRINE RECORD, research Level C. The general history of the Musha'sha'i house is supported by modern academic study; the exact generation and continuous genealogy of this individual are not independently established. Local descriptions of governorship, spiritual rank, or direct sonship are retained only as attributed memory. A negative-filler paragraph was replaced in all languages with documented present-day devotional use. The 2009 foundation-stone report and local shrine identity were preserved. All five descriptions now have eight aligned place-and-person paragraphs. | Article role: PRIMARY LOCAL BURIAL / MAIN SHRINE RECORD, research Level C. The general history of the Musha'sha'i house is supported by modern academic study; the exact generation and continuous genealogy of this individual are not independently established. Local descriptions of governorship, spiritual rank, or direct sonship are retained only as attributed memory. A negative-filler paragraph was replaced in all languages with documented present-day devotional use. The 2009 foundation-stone report and local shrine identity were preserved. All five descriptions now have eight aligned place-and-person paragraphs.

مصدر إلكتروني — www.sadraliraq.com متوسط

Notes: Page/Volume: مجلة لارك، دراسة في تاريخ الحركة المشعشعية؛ الصفحات تختلف في النسخة الرقمية | Article role: PRIMARY LOCAL BURIAL / MAIN SHRINE RECORD, research Level C. The general history of the Musha'sha'i house is supported by modern academic study; the exact generation and continuous genealogy of this individual are not independently established. Local descriptions of governorship, spiritual rank, or direct sonship are retained only as attributed memory. A negative-filler paragraph was replaced in all languages with documented present-day devotional use. The 2009 foundation-stone report and local shrine identity were preserved. All five descriptions now have eight aligned place-and-person paragraphs. | Page/Volume: الإطار العام للأنساب الموسوية؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY LOCAL BURIAL / MAIN SHRINE RECORD, research Level C. The general history of the Musha'sha'i house is supported by modern academic study; the exact generation and continuous genealogy of this individual are not independently established. Local descriptions of governorship, spiritual rank, or direct sonship are retained only as attributed memory. A negative-filler paragraph was replaced in all languages with documented present-day devotional use. The 2009 foundation-stone report and local shrine identity were preserved. All five descriptions now have eight aligned place-and-person paragraphs. | Article role: PRIMARY LOCAL BURIAL / MAIN SHRINE RECORD, research Level C. The general history of the Musha'sha'i house is supported by modern academic study; the exact generation and continuous genealogy of this individual are not independently established. Local descriptions of governorship, spiritual rank, or direct sonship are retained only as attributed memory. A negative-filler paragraph was replaced in all languages with documented present-day devotional use. The 2009 foundation-stone report and local shrine identity were preserved. All five descriptions now have eight aligned place-and-person paragraphs.

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