مزار سید تاج الدین الآوی رحمۃ اللہ علیہ

تعارف

حوالہ جات

بنیادی ماخذ — عمدة الطالب في أنساب آل أبي طالب زیادہ

Notes: Page/Volume: ترجمة السيد تاج الدين الآوي الأفطسي؛ الصفحات تختلف باختلاف الطبعات | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited. | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited.

بنیادی ماخذ — موسوعة طبقات الفقهاء زیادہ

Notes: Page/Volume: ترجمة السيد تاج الدين الآوي الأفطسي؛ الصفحات تختلف باختلاف الطبعات | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited. | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited.

ثانوی ماخذ — مراقد المعارف درمیانہ

Notes: Page/Volume: ترجمة السيد تاج الدين الآوي الأفطسي؛ الصفحات تختلف باختلاف الطبعات | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited. | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited.

ثانوی ماخذ — التعريف بمراقد واسط ومزاراتها الدينية حتى القرن العاشر الهجري درمیانہ

Notes: Page/Volume: ترجمة السيد تاج الدين الآوي الأفطسي؛ الصفحات تختلف باختلاف الطبعات | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited. | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited.

ویب ماخذ — alsabaah.iq درمیانہ

Notes: Page/Volume: ترجمة السيد تاج الدين الآوي الأفطسي؛ الصفحات تختلف باختلاف الطبعات | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited. | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited.

ویب ماخذ — alhikmeh.org درمیانہ

Notes: Page/Volume: ترجمة السيد تاج الدين الآوي الأفطسي؛ الصفحات تختلف باختلاف الطبعات | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited. | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited.

ویب ماخذ — lark.uowasit.edu.iq درمیانہ

Notes: Page/Volume: ترجمة السيد تاج الدين الآوي الأفطسي؛ الصفحات تختلف باختلاف الطبعات | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited. | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited.

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