آرامگاه سید تاج‌الدین آوی رحمة الله علیه

معرفی

منابع

منبع اولیه — عمدة الطالب في أنساب آل أبي طالب زیاد

Notes: Page/Volume: ترجمة السيد تاج الدين الآوي الأفطسي؛ الصفحات تختلف باختلاف الطبعات | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited. | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited.

منبع اولیه — موسوعة طبقات الفقهاء زیاد

Notes: Page/Volume: ترجمة السيد تاج الدين الآوي الأفطسي؛ الصفحات تختلف باختلاف الطبعات | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited. | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited.

منبع ثانویه — مراقد المعارف متوسط

Notes: Page/Volume: ترجمة السيد تاج الدين الآوي الأفطسي؛ الصفحات تختلف باختلاف الطبعات | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited. | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited.

منبع ثانویه — التعريف بمراقد واسط ومزاراتها الدينية حتى القرن العاشر الهجري متوسط

Notes: Page/Volume: ترجمة السيد تاج الدين الآوي الأفطسي؛ الصفحات تختلف باختلاف الطبعات | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited. | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited.

منبع اینترنتی — alsabaah.iq متوسط

Notes: Page/Volume: ترجمة السيد تاج الدين الآوي الأفطسي؛ الصفحات تختلف باختلاف الطبعات | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited. | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited.

منبع اینترنتی — alhikmeh.org متوسط

Notes: Page/Volume: ترجمة السيد تاج الدين الآوي الأفطسي؛ الصفحات تختلف باختلاف الطبعات | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited. | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited.

منبع اینترنتی — lark.uowasit.edu.iq متوسط

Notes: Page/Volume: ترجمة السيد تاج الدين الآوي الأفطسي؛ الصفحات تختلف باختلاف الطبعات | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited. | Umdat al-Talib and Mawsu'at Tabaqat al-Fuqaha support Taj al-Din al-Awi's Aftasi Husayni identity, Imami affiliation, scholarly standing, office as naqib al-nuqaba, and death in 711 AH. Maraqid al-Ma'arif and the Wasit academic study support the shrine tradition and regional context. Al-Sabah supports the present location, architecture, modern administration, restoration, services, and cultural programs. The Yanabi al-Hikma investigation preserves the detailed lineage, Dhu al-Kifl dispute, later discovery narrative, and local account of his death with his sons; those details are presented as later historical or shrine tradition where independent early corroboration is limited.

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