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بنیادی ماخذ — القرآن الكريم زیادہ

Notes: ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: تفسير آية البقرة وتعيين الشخصية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Project documentation, site survey, inscriptions and conservation outputs | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Magazine of Historical Studies and Archaeology, no. 252, 4 May 2021 | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial.

بنیادی ماخذ — جامع البيان عن تأويل آي القرآن زیادہ

Notes: ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: تفسير آية البقرة وتعيين الشخصية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Project documentation, site survey, inscriptions and conservation outputs | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Magazine of Historical Studies and Archaeology, no. 252, 4 May 2021 | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial.

بنیادی ماخذ — سفر عزرا زیادہ

Notes: ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: تفسير آية البقرة وتعيين الشخصية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Project documentation, site survey, inscriptions and conservation outputs | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Magazine of Historical Studies and Archaeology, no. 252, 4 May 2021 | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial.

ثانوی ماخذ — The Shrine of Prophet Uzayr: Nahrein Network Heritage Project درمیانہ

Notes: ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: تفسير آية البقرة وتعيين الشخصية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Project documentation, site survey, inscriptions and conservation outputs | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Magazine of Historical Studies and Archaeology, no. 252, 4 May 2021 | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial.

ثانوی ماخذ — Hebrew Writings in the Shrine of the Prophet Al-Uzair in Maysan درمیانہ

Notes: ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: تفسير آية البقرة وتعيين الشخصية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Project documentation, site survey, inscriptions and conservation outputs | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Magazine of Historical Studies and Archaeology, no. 252, 4 May 2021 | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial.

ویب ماخذ — quran.com درمیانہ

Notes: ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: تفسير آية البقرة وتعيين الشخصية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Project documentation, site survey, inscriptions and conservation outputs | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Magazine of Historical Studies and Archaeology, no. 252, 4 May 2021 | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial.

ویب ماخذ — quran.com درمیانہ

Notes: ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: تفسير آية البقرة وتعيين الشخصية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Project documentation, site survey, inscriptions and conservation outputs | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Magazine of Historical Studies and Archaeology, no. 252, 4 May 2021 | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial.

ویب ماخذ — www.ucl.ac.uk درمیانہ

Notes: ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: تفسير آية البقرة وتعيين الشخصية؛ الصفحات تختلف باختلاف الطبعات | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Project documentation, site survey, inscriptions and conservation outputs | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial. | Page/Volume: Magazine of Historical Studies and Archaeology, no. 252, 4 May 2021 | ARTICLE ROLE: PRIMARY MAIN RECORD FOR A TRADITIONALLY ATTRIBUTED SHRINE. The Qur'an names Uzair in 9:30 but does not name the revived traveler in 2:259; identifying that figure as Uzair is a widespread exegetical interpretation, with other reports naming Jeremiah or leaving him unidentified. Muslim authorities also differ over Uzair's prophetic rank. The Book of Ezra supports the priestly genealogy and his role in teaching sacred law. The UCL-Nahrein project documents the existing eleventh-century shrine tradition, blue dome, school, Ottoman khan, nine Hebrew inscriptions and centuries of Jewish and Muslim pilgrimage, while describing the place as believed—not archaeologically proven—to be Ezra's burial.

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