Her birth date and birthplace are not securely recorded in the accessible early sources.
Umm Salama bint Ali
PER-000059
Ahl al-Bayt
Probable
Burial place unknown
Imami source baseline
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Umm Salama bint Ali was a daughter of Ali ibn Abi Talib whose name is preserved in early genealogical and Imami lists of his children. She must be distinguished from Umm Salama, the wife of Prophet Muhammad. The surviving record is very limited: her mother is described only as an unnamed umm walad, while reliable details of her birth, marriage, children, death, and burial have not been preserved.
Her date and circumstances of death are not securely recorded in the accessible early sources.
Her burial place is unknown. No verified grave or reliable attributed burial tradition was established in the sources checked.
Biography and historical profile
Umm Salama bint Ali appears in early family lists as one of the daughters of Ali ibn Abi Talib. Ibn Sa'd's genealogical notice, al-Mufid's Imami list of Ali's children, and later Talibid family research all preserve her name. This convergence is sufficient to support her basic identity, although it does not provide a full narrative life.
Her name creates an important homonym risk. She is not Umm Salama Hind bint Abi Umayya, the well-known wife of Prophet Muhammad and Mother of the Believers. Nor should reports about other later women called Umm Salama be transferred to her. A responsible profile therefore limits itself to material explicitly attached to the daughter of Ali.
The genealogical sources describe her mother only as an unnamed umm walad. They do not securely preserve a personal name, tribal lineage, birth date, spouse, children, public role, teaching activity, or major historical incident for Umm Salama herself. The absence of such details reflects the brevity of the surviving record rather than proof that her life lacked family or social importance.
No reliable early source checked for this profile establishes her date of death or burial place. Her historical value lies in preserving the complete female genealogy of Ali's household and in preventing a sparsely recorded daughter from disappearing through confusion with a more famous namesake. The proper conclusion is therefore a limited but source-supported identity, without invented dates, relationships, or shrine claims.
Her name creates an important homonym risk. She is not Umm Salama Hind bint Abi Umayya, the well-known wife of Prophet Muhammad and Mother of the Believers. Nor should reports about other later women called Umm Salama be transferred to her. A responsible profile therefore limits itself to material explicitly attached to the daughter of Ali.
The genealogical sources describe her mother only as an unnamed umm walad. They do not securely preserve a personal name, tribal lineage, birth date, spouse, children, public role, teaching activity, or major historical incident for Umm Salama herself. The absence of such details reflects the brevity of the surviving record rather than proof that her life lacked family or social importance.
No reliable early source checked for this profile establishes her date of death or burial place. Her historical value lies in preserving the complete female genealogy of Ali's household and in preventing a sparsely recorded daughter from disappearing through confusion with a more famous namesake. The proper conclusion is therefore a limited but source-supported identity, without invented dates, relationships, or shrine claims.
Historical importance and legacy
Umm Salama's importance is primarily genealogical. Her inclusion by both early historical compilers and Imami family tradition confirms that the history of Ali's household includes daughters whose individual lives were only briefly recorded.
Her profile also illustrates a central rule of responsible historical work: a famous kunya must not cause evidence belonging to one woman to be transferred to another. Preserving her distinct identity, while openly acknowledging the limits of the evidence, is more accurate than creating a detailed biography unsupported by the sources.
Her profile also illustrates a central rule of responsible historical work: a famous kunya must not cause evidence belonging to one woman to be transferred to another. Preserving her distinct identity, while openly acknowledging the limits of the evidence, is more accurate than creating a detailed biography unsupported by the sources.
Family relationships
👪 Parents
Father
Imam Ali ibn Abi Talib
Probable
Sources
Al-Tabaqat al-Kubra | Muhammad ibn Sa'd | Volume 3, family list of Ali ibn Abi Talib; pagination varies by edition | https://scribetools.com/en/library/rijal/%D8%AF%D8%A7%D8%B1-%D8%A7%D9%84%D9%83%D8%AA%D8%A8-%D8%A7%D9%84%D8%B9%D9%84%D9%85%D9%8A%D8%A9/%D8%A7%D9%84%D8%B7%D8%A8%D9%82%D8%A7%D8%AA-%D8%A7%D9%84%D9%83%D8%A8%D8%B1%D9%89-%D9%84%D8%A7%D9%95%D8%A8%D9%86-%D8%B3%D8%B9%D8%AF-%D8%AF%D8%A7%D8%B1-%D8%A7%D9%84%D9%83%D8%AA%D8%A8-%D8%A7%D9%84%D8%B9%D9%84%D9%85%D9%8A%D8%A9-%D9%82%D8%AF%DB%8C%D9%85-%D8%AC%D9%84%D8%AF-09-6eb8fff7/text/0011 | Lists Umm Salama bint Ali among Ali's daughtersKitab al-Irshad | al-Shaykh al-Mufid | List of the children of Ali ibn Abi Talib; pagination varies by edition | https://al-islam.org/ask/topics/1247/questions-about-Children?page=11 | Imami list preserving Umm Salama among Ali's daughters and noting differing mothers
Al-Muntakhab min Tarikh al-Usar al-Talibiyya | Abd al-Halim al-Madani | Page 122 | https://download.ghbook.ir/downloads.php?file=18087-a-14011030-almontakhabe-men-tarikhel-osarel-talebiat.htm&id=18087&packagename=ir.ghbook.reader&platform=site | Identifies Umm Salama bint Ali and describes her mother only as an unnamed umm walad, with references to Ibn Sa'd, al-Baladhuri and Ibn al-Athir
The Fourteen Luminaries of Islam | Ahmad Ahmadi Birjandi | Biographical chapter on Ali's wives and children; no fixed pagination | https://al-islam.org/fourteen-luminaries-islam-ahmad-ahmadi-birjandi/second-infallible-hadhrat-ali-b-abi-talib-first-imam | Modern Imami synthesis listing Umm Salama among Ali's children
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