Her exact date and place of birth are not preserved in the accessible early biographical record. She belonged to the first-century Hijri Hasani household.
Ruqayya bint Hasan al-Mujtaba
PER-000080
Ahl al-Bayt
Probable
Burial place unknown
Imami source baseline
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Ruqayya bint Hasan al-Mujtaba is named in Imami biographical tradition among the daughters of Imam Hasan ibn Ali. The surviving evidence confirms her place in the Hasani family, but provides very little secure information about her mother, marriage, dates, public life, death, or burial. She should therefore be presented as a probable early Ahl al-Bayt woman whose identity is preserved mainly through genealogical lists, not through a developed independent biography.
Her date, place, and circumstances of death are not securely recorded in the accessible early sources.
Burial unknown. A small grave in Najaf is locally attributed to Ruqayya bint al-Hasan, but a published survey of the shrine states that the attribution could not be verified; it should be treated as an attributed grave, not a confirmed burial.
Biography and historical profile
Ruqayya is listed by Shaykh al-Mufid among the children of al-Hasan ibn Ali. In that list she appears with several other daughters whose mothers are described collectively as different women, without a securely preserved individual maternal attribution for Ruqayya. This supports the protected father relationship at a probable level while leaving her mother unidentified.
The early and classical notices available for her are brief. They do not provide a dependable birth year, age, educational career, transmitted sayings, or a continuous narrative of her life. Later devotional and genealogical writings sometimes add family details, but these reports are not uniform enough to be stated as established fact.
A small shrine in Najaf has been attributed locally to Ruqayya bint al-Hasan. A published description of Najaf's shrines records the attribution but explicitly states that the correctness of the lineage of the grave was not verified. The place should therefore be described only as an attributed grave or local shrine tradition, not as a historically verified burial.
Her historical value lies chiefly in preserving the memory of the daughters of the Hasani branch of the Prophet's family. Because the evidence is limited, a responsible profile distinguishes the secure genealogical identification from later claims and avoids assigning her events, dates, spouses, children, or burial details that cannot be independently verified.
The early and classical notices available for her are brief. They do not provide a dependable birth year, age, educational career, transmitted sayings, or a continuous narrative of her life. Later devotional and genealogical writings sometimes add family details, but these reports are not uniform enough to be stated as established fact.
A small shrine in Najaf has been attributed locally to Ruqayya bint al-Hasan. A published description of Najaf's shrines records the attribution but explicitly states that the correctness of the lineage of the grave was not verified. The place should therefore be described only as an attributed grave or local shrine tradition, not as a historically verified burial.
Her historical value lies chiefly in preserving the memory of the daughters of the Hasani branch of the Prophet's family. Because the evidence is limited, a responsible profile distinguishes the secure genealogical identification from later claims and avoids assigning her events, dates, spouses, children, or burial details that cannot be independently verified.
Historical importance and legacy
Ruqayya's name is important as part of the early genealogical record of Imam Hasan's household. Her inclusion in a classical Imami list shows that daughters as well as sons were remembered within the transmission of Ahl al-Bayt family history.
The profile also demonstrates the need to separate a person's genealogical existence from later shrine attribution. Respect for local devotion can be preserved while clearly classifying the Najaf location as attributed and historically unverified.
The profile also demonstrates the need to separate a person's genealogical existence from later shrine attribution. Respect for local devotion can be preserved while clearly classifying the Najaf location as attributed and historically unverified.
Family relationships
👪 Parents
Father
Imam Hasan al-Mujtaba
Probable
Sources
Kitab al-Irshad | Shaykh al-Mufid | Vol. 2, p. 20, section listing the children of Imam Hasan; pagination may vary by edition | https://hadith.inoor.ir/ar/hadith/291763/hadith-translate-noorlib | Names Ruqayya among the daughters of al-Hasan ibn AliSulh al-Hasan (The Peace Treaty of al-Hasan) | Shaykh Radi Al Yasin | Chapter 'His Children'; electronic edition | https://al-islam.org/sulh-al-hasan-shaykh-radi-aal-yasin/part-1-imam-al-hasan-peace-be-him | Reproduces the classical list including Ruqayya
Mawsu'at al-Marقد wa-l-Mazarat fi al-Najaf al-Ashraf | Library text edition | Entry on the grave attributed to Ruqayya bint al-Hasan; pagination varies by edition | https://ablibrary.net/book_content/13287/54 | Records the local Najaf attribution and explicitly notes that its correctness was not verified
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