مزار السيد الفضل بن محمد بن الفضل العباسي العلوي رحمة الله عليه

التعريف

المراجع

مصدر أولي — عمدة الطالب في أنساب آل أبي طالب مرتفع

Notes: Page/Volume: Section on the descendants of al-Abbas ibn Ali; pagination varies by edition | The genealogical framework is supported by Umdat al-Talib and the modern Banu Arid study. The Iraqi media report supports the present location in Sumer, Al Ziyad, the local chain of descent, titles, custodian narrative, registered administration after 2008, expansion, gardens, parking, water services, minarets, and Qur'an activities. The account linking him with Imam al-Hadi, the journey toward Khurasan, and killing near al-Nil/Sumer comes from shrine custodians and is clearly attributed as local tradition rather than independent early proof. | Page/Volume: Discussion of the shrine and lineage around p. 163 in the accessible text | The genealogical framework is supported by Umdat al-Talib and the modern Banu Arid study. The Iraqi media report supports the present location in Sumer, Al Ziyad, the local chain of descent, titles, custodian narrative, registered administration after 2008, expansion, gardens, parking, water services, minarets, and Qur'an activities. The account linking him with Imam al-Hadi, the journey toward Khurasan, and killing near al-Nil/Sumer comes from shrine custodians and is clearly attributed as local tradition rather than independent early proof. | The genealogical framework is supported by Umdat al-Talib and the modern Banu Arid study. The Iraqi media report supports the present location in Sumer, Al Ziyad, the local chain of descent, titles, custodian narrative, registered administration after 2008, expansion, gardens, parking, water services, minarets, and Qur'an activities. The account linking him with Imam al-Hadi, the journey toward Khurasan, and killing near al-Nil/Sumer comes from shrine custodians and is clearly attributed as local tradition rather than independent early proof.

مصدر ثانوي — بنو عارض: نسب وتأريخ ومواقف متوسط

Notes: Page/Volume: Section on the descendants of al-Abbas ibn Ali; pagination varies by edition | The genealogical framework is supported by Umdat al-Talib and the modern Banu Arid study. The Iraqi media report supports the present location in Sumer, Al Ziyad, the local chain of descent, titles, custodian narrative, registered administration after 2008, expansion, gardens, parking, water services, minarets, and Qur'an activities. The account linking him with Imam al-Hadi, the journey toward Khurasan, and killing near al-Nil/Sumer comes from shrine custodians and is clearly attributed as local tradition rather than independent early proof. | Page/Volume: Discussion of the shrine and lineage around p. 163 in the accessible text | The genealogical framework is supported by Umdat al-Talib and the modern Banu Arid study. The Iraqi media report supports the present location in Sumer, Al Ziyad, the local chain of descent, titles, custodian narrative, registered administration after 2008, expansion, gardens, parking, water services, minarets, and Qur'an activities. The account linking him with Imam al-Hadi, the journey toward Khurasan, and killing near al-Nil/Sumer comes from shrine custodians and is clearly attributed as local tradition rather than independent early proof. | The genealogical framework is supported by Umdat al-Talib and the modern Banu Arid study. The Iraqi media report supports the present location in Sumer, Al Ziyad, the local chain of descent, titles, custodian narrative, registered administration after 2008, expansion, gardens, parking, water services, minarets, and Qur'an activities. The account linking him with Imam al-Hadi, the journey toward Khurasan, and killing near al-Nil/Sumer comes from shrine custodians and is clearly attributed as local tradition rather than independent early proof.

مصدر إلكتروني — magazine.imn.iq متوسط

Notes: Page/Volume: Section on the descendants of al-Abbas ibn Ali; pagination varies by edition | The genealogical framework is supported by Umdat al-Talib and the modern Banu Arid study. The Iraqi media report supports the present location in Sumer, Al Ziyad, the local chain of descent, titles, custodian narrative, registered administration after 2008, expansion, gardens, parking, water services, minarets, and Qur'an activities. The account linking him with Imam al-Hadi, the journey toward Khurasan, and killing near al-Nil/Sumer comes from shrine custodians and is clearly attributed as local tradition rather than independent early proof. | Page/Volume: Discussion of the shrine and lineage around p. 163 in the accessible text | The genealogical framework is supported by Umdat al-Talib and the modern Banu Arid study. The Iraqi media report supports the present location in Sumer, Al Ziyad, the local chain of descent, titles, custodian narrative, registered administration after 2008, expansion, gardens, parking, water services, minarets, and Qur'an activities. The account linking him with Imam al-Hadi, the journey toward Khurasan, and killing near al-Nil/Sumer comes from shrine custodians and is clearly attributed as local tradition rather than independent early proof. | The genealogical framework is supported by Umdat al-Talib and the modern Banu Arid study. The Iraqi media report supports the present location in Sumer, Al Ziyad, the local chain of descent, titles, custodian narrative, registered administration after 2008, expansion, gardens, parking, water services, minarets, and Qur'an activities. The account linking him with Imam al-Hadi, the journey toward Khurasan, and killing near al-Nil/Sumer comes from shrine custodians and is clearly attributed as local tradition rather than independent early proof.

مصدر إلكتروني — archive.org متوسط

Notes: Page/Volume: Section on the descendants of al-Abbas ibn Ali; pagination varies by edition | The genealogical framework is supported by Umdat al-Talib and the modern Banu Arid study. The Iraqi media report supports the present location in Sumer, Al Ziyad, the local chain of descent, titles, custodian narrative, registered administration after 2008, expansion, gardens, parking, water services, minarets, and Qur'an activities. The account linking him with Imam al-Hadi, the journey toward Khurasan, and killing near al-Nil/Sumer comes from shrine custodians and is clearly attributed as local tradition rather than independent early proof. | Page/Volume: Discussion of the shrine and lineage around p. 163 in the accessible text | The genealogical framework is supported by Umdat al-Talib and the modern Banu Arid study. The Iraqi media report supports the present location in Sumer, Al Ziyad, the local chain of descent, titles, custodian narrative, registered administration after 2008, expansion, gardens, parking, water services, minarets, and Qur'an activities. The account linking him with Imam al-Hadi, the journey toward Khurasan, and killing near al-Nil/Sumer comes from shrine custodians and is clearly attributed as local tradition rather than independent early proof. | The genealogical framework is supported by Umdat al-Talib and the modern Banu Arid study. The Iraqi media report supports the present location in Sumer, Al Ziyad, the local chain of descent, titles, custodian narrative, registered administration after 2008, expansion, gardens, parking, water services, minarets, and Qur'an activities. The account linking him with Imam al-Hadi, the journey toward Khurasan, and killing near al-Nil/Sumer comes from shrine custodians and is clearly attributed as local tradition rather than independent early proof.

مصدر إلكتروني — www.facebook.com متوسط

Notes: Page/Volume: Section on the descendants of al-Abbas ibn Ali; pagination varies by edition | The genealogical framework is supported by Umdat al-Talib and the modern Banu Arid study. The Iraqi media report supports the present location in Sumer, Al Ziyad, the local chain of descent, titles, custodian narrative, registered administration after 2008, expansion, gardens, parking, water services, minarets, and Qur'an activities. The account linking him with Imam al-Hadi, the journey toward Khurasan, and killing near al-Nil/Sumer comes from shrine custodians and is clearly attributed as local tradition rather than independent early proof. | Page/Volume: Discussion of the shrine and lineage around p. 163 in the accessible text | The genealogical framework is supported by Umdat al-Talib and the modern Banu Arid study. The Iraqi media report supports the present location in Sumer, Al Ziyad, the local chain of descent, titles, custodian narrative, registered administration after 2008, expansion, gardens, parking, water services, minarets, and Qur'an activities. The account linking him with Imam al-Hadi, the journey toward Khurasan, and killing near al-Nil/Sumer comes from shrine custodians and is clearly attributed as local tradition rather than independent early proof. | The genealogical framework is supported by Umdat al-Talib and the modern Banu Arid study. The Iraqi media report supports the present location in Sumer, Al Ziyad, the local chain of descent, titles, custodian narrative, registered administration after 2008, expansion, gardens, parking, water services, minarets, and Qur'an activities. The account linking him with Imam al-Hadi, the journey toward Khurasan, and killing near al-Nil/Sumer comes from shrine custodians and is clearly attributed as local tradition rather than independent early proof.

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