مقام حضرت یوشع بن نون علیہ السلام

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حوالہ جات

بنیادی ماخذ — Sahih al-Bukhari زیادہ

Notes: Page/Volume: Identification of Moses's young companion as Yusha ibn Nun; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Report of the prophet for whom the sun was held; the prophet is unnamed; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Explicit naming of Yusha in a related report; transmission discussed by hadith critics | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Commentary on the identification of Yusha and the sun report; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Account of Yusha ibn Nun; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty.

بنیادی ماخذ — Sahih Muslim زیادہ

Notes: Page/Volume: Identification of Moses's young companion as Yusha ibn Nun; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Report of the prophet for whom the sun was held; the prophet is unnamed; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Explicit naming of Yusha in a related report; transmission discussed by hadith critics | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Commentary on the identification of Yusha and the sun report; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Account of Yusha ibn Nun; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty.

بنیادی ماخذ — Musnad Ahmad زیادہ

Notes: Page/Volume: Identification of Moses's young companion as Yusha ibn Nun; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Report of the prophet for whom the sun was held; the prophet is unnamed; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Explicit naming of Yusha in a related report; transmission discussed by hadith critics | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Commentary on the identification of Yusha and the sun report; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Account of Yusha ibn Nun; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty.

ثانوی ماخذ — Fath al-Bari درمیانہ

Notes: Page/Volume: Identification of Moses's young companion as Yusha ibn Nun; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Report of the prophet for whom the sun was held; the prophet is unnamed; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Explicit naming of Yusha in a related report; transmission discussed by hadith critics | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Commentary on the identification of Yusha and the sun report; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Account of Yusha ibn Nun; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty.

ثانوی ماخذ — al-Bidayah wa al-Nihayah درمیانہ

Notes: Page/Volume: Identification of Moses's young companion as Yusha ibn Nun; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Report of the prophet for whom the sun was held; the prophet is unnamed; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Explicit naming of Yusha in a related report; transmission discussed by hadith critics | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Commentary on the identification of Yusha and the sun report; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Account of Yusha ibn Nun; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty.

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