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हज़रत यूशा बिन नून अलैहिस्सलाम का मक़ाम

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हज़रत यूशा बिन नून; यूशा अलैहिस्सलाम; यूशा की मस्जिद और मज़ार

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परिचय

बग़दाद के अल-करख़ भाग में शैख़ मारूफ़ क़ब्रिस्तान के भीतर मस्जिद से जुड़ा यह ज़ियारती स्थान हज़रत यूशा बिन नून, उन पर शांति हो, से संबद्ध है। इराक़ी स्थानीय परंपरा इसे उनकी क़ब्र बताती है, लेकिन व्यापक इस्लामी और यहूदी भूगोल में दूसरे स्थान भी यूशा से जोड़े जाते हैं। इसलिए बग़दाद की निस्बत को सम्मानित स्थानीय परंपरा के रूप में प्रस्तुत किया गया है, निर्विवाद दफ़नगाह के रूप में नहीं।

मस्जिद के पास एक छोटा गुम्बददार कक्ष बताया जाता है। बाद के स्थानीय लेखन में सन् उन्नीस सौ सड़सठ की एक समिति का उल्लेख मिलता है जिसने क़ब्र की पहचान की और उसके बाद स्थान अधिक प्रसिद्ध हुआ। समिति की मूल सरकारी कार्यवाही या कोई आरंभिक दस्तावेज़ नहीं मिला, इसलिए घटना को केवल आधुनिक स्थानीय इतिहास के रूप में रखा गया है। यह नई निस्बत के विकास को समझाती है, प्राचीन दफ़न सिद्ध नहीं करती।

सहीह अल-बुख़ारी हज़रत मूसा, उन पर शांति हो, के युवा साथी की पहचान यूशा बिन नून के रूप में करती है। सहीह अल-बुख़ारी और सहीह मुस्लिम में सूर्य रोक दिए जाने की घटना एक अनाम पैग़म्बर से संबंधित है और उन रिवायतों के मूल पाठ में नाम नहीं है। मुस्नद अहमद की एक संबंधित रिवायत स्पष्ट रूप से यूशा का नाम लेती है, लेकिन हदीस आलोचकों ने उसकी सनद पर चर्चा की है। ये स्रोत व्यक्ति की धार्मिक पहचान को मज़बूत करते हैं, बग़दाद की क़ब्र को नहीं।

शैख़ मारूफ़ क़ब्रिस्तान और पुराना अश-शुनीज़िय्याह दफ़न क्षेत्र बग़दाद की विस्तृत क़ब्रिस्तानी और शैक्षिक भूगोल का भाग हैं। वहाँ यूशा बिन नून से किसी स्थान की निस्बत नगर की धार्मिक स्मृति और बनी इस्राईल के पैग़म्बरों के सम्मान को दिखाती है। लेकिन बाद की शहरी स्मृति, मस्जिद की मौजूदगी और लगातार ज़ियारत आरंभिक ऐतिहासिक दफ़न के प्रमाण के बराबर नहीं हैं।

ज़ायर यहाँ दुआ और तिलावत कर सकते हैं, लेकिन सही परिचय को तीन बातों को अलग रखना चाहिए: यूशा की अच्छी तरह समर्थित धार्मिक पहचान, बाद की बग़दाद निस्बत और उनकी वास्तविक दफ़नगाह पर जारी मतभेद। यह भेद स्थान का सम्मान कम नहीं करता; वह ज़ायर को स्पष्ट जानकारी देता है और अप्रमाणित दावे को निश्चितता बनने से रोकता है।

ऐतिहासिक / धार्मिक महत्व

यह स्थान बग़दाद के ऐतिहासिक क़ब्रिस्तानी दृश्य, मस्जिद की इबादत और बनी इस्राईल के पैग़म्बरों की स्मृति को एक साथ लाता है। उसका वर्तमान धार्मिक मूल्य स्थानीय ज़ियारत और शहरी स्मृति में स्पष्ट है।

इसका शोध-महत्व ज़ायरों को व्यक्ति की अच्छी तरह समर्थित धार्मिक पहचान और अनिश्चित क़ब्र निस्बत के बीच भेद सिखाने में है। सन् उन्नीस सौ सड़सठ की समिति का विवरण आधुनिक स्थानीय परंपरा है, प्राचीन दफ़न का निर्णायक प्रमाण नहीं।

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संदर्भ

प्राथमिक स्रोत — Sahih al-Bukhari उच्च

Notes: Page/Volume: Identification of Moses's young companion as Yusha ibn Nun; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Report of the prophet for whom the sun was held; the prophet is unnamed; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Explicit naming of Yusha in a related report; transmission discussed by hadith critics | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Commentary on the identification of Yusha and the sun report; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Account of Yusha ibn Nun; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty.

प्राथमिक स्रोत — Sahih Muslim उच्च

Notes: Page/Volume: Identification of Moses's young companion as Yusha ibn Nun; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Report of the prophet for whom the sun was held; the prophet is unnamed; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Explicit naming of Yusha in a related report; transmission discussed by hadith critics | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Commentary on the identification of Yusha and the sun report; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Account of Yusha ibn Nun; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty.

प्राथमिक स्रोत — Musnad Ahmad उच्च

Notes: Page/Volume: Identification of Moses's young companion as Yusha ibn Nun; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Report of the prophet for whom the sun was held; the prophet is unnamed; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Explicit naming of Yusha in a related report; transmission discussed by hadith critics | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Commentary on the identification of Yusha and the sun report; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Account of Yusha ibn Nun; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty.

द्वितीयक स्रोत — Fath al-Bari मध्यम

Notes: Page/Volume: Identification of Moses's young companion as Yusha ibn Nun; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Report of the prophet for whom the sun was held; the prophet is unnamed; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Explicit naming of Yusha in a related report; transmission discussed by hadith critics | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Commentary on the identification of Yusha and the sun report; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Account of Yusha ibn Nun; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty.

द्वितीयक स्रोत — al-Bidayah wa al-Nihayah मध्यम

Notes: Page/Volume: Identification of Moses's young companion as Yusha ibn Nun; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Report of the prophet for whom the sun was held; the prophet is unnamed; numbering varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Explicit naming of Yusha in a related report; transmission discussed by hadith critics | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Commentary on the identification of Yusha and the sun report; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty. | Page/Volume: Account of Yusha ibn Nun; pagination varies by edition | Sahih al-Bukhari identifies the young companion of Moses as Yusha ibn Nun. The sun-standing episode in the Sahihayn refers to an unnamed prophet; a related report in Musnad Ahmad explicitly names Yusha, but its transmission has been discussed by hadith critics. Baghdad local heritage reporting supports the mosque-associated attributed grave and preserves a story of institutional identification in 1967. No primary official committee record was located, so the 1967 account is retained only as later local history. Competing regional burial traditions prevent certainty.


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