Attributed Hasanid Shrine Locally Known as Aziz Allah in Al-Hamza
اردو العربية English فارسی हिन्दी
Sayyid Muhammad al-Hasani, Aziz Allah, Muhammad bin al-Hasan al-Hasani
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Introduction
The shrine attributed to Sayyid Muhammad ibn al-Hasan al-Hasani, May Allah Have Mercy On Him, locally known as Aziz Allah, is located in the town of Al-Hamza, Al-Qadisiyyah Governorate. Local devotional tradition regards the place as his burial site, and it is a recognized center for visitors devoted to the sayyids and the Prophet’s household. The early written basis for the present grave attribution, however, remains incomplete.
Umdat al-Talib records a Muhammad ibn al-Hasan in a Hasanid line through al-Hasan ibn Abd Allah, al-Hasan al-Makfuf al-Yanbui, Ali al-Abid, al-Hasan al-Muthallath, al-Hasan al-Muthanna and Imam al-Hasan, Peace Be Upon Him. This is significant genealogical evidence for an old Hasanid branch, but a genealogical entry alone does not prove the identity of the current shrine.
The genealogical material also preserves the names Musa, Rukab and Mahmud among his sons. These names assist research into later family branches and the movement of Hasanid sayyids across Iraq and other Arab lands.
The title Aziz Allah is deeply rooted in the devotional culture of Al-Hamza and its surroundings. Prayer, Qur’an recitation, memorial offerings and gatherings connected with love for the Prophet’s household form part of the shrine’s living identity. Present devotion confirms the contemporary importance of the site, but it is not a substitute for an early burial record.
The responsible classification is therefore a local attributed shrine with a possible Hasanid genealogical background, not a confirmed grave of the specific person recorded in the genealogical book. Clear wording protects both the visitor’s reverence and the integrity of historical research.
Historical / Religious Importance
The shrine is an important marker of local Hasanid memory and devotional culture in Al-Hamza. The genealogy in Umdat al-Talib connects the commemorated identity with a wider Hasanid family history.
Its research importance lies in distinguishing the genealogical person from the identification of the present grave. The living devotion is clear, while the early burial attribution requires further corroboration.
📝 5 paragraphs · ~260 words
References
Primary source — عمدة الطالب في أنساب آل أبي طالب High
Notes: Page/Volume: vol. 1, p. 183 in the cited digital edition; pagination varies by edition | The Al-Diwaniyah Investment Commission lists a current shrine under the name Sayyid Muhammad ibn al-Hasan al-Muthanna, establishing the modern official naming tradition but not the exact burial identity. Umdat al-Talib records a Hasanid Muhammad ibn al-Hasan and names Musa, Rukab and Mahmud among his sons. That genealogical entry does not by itself prove that the Al-Hamza shrine is his grave. The local title Aziz Allah and the present shrine are therefore preserved, while the personal identification, full lineage and burial attribution remain Under Review. Facebook and YouTube links were removed because they did not provide sufficiently stable evidence for the strong historical claims. | Page/Volume: Hasanid genealogical entries; pagination varies by edition | The Al-Diwaniyah Investment Commission lists a current shrine under the name Sayyid Muhammad ibn al-Hasan al-Muthanna, establishing the modern official naming tradition but not the exact burial identity. Umdat al-Talib records a Hasanid Muhammad ibn al-Hasan and names Musa, Rukab and Mahmud among his sons. That genealogical entry does not by itself prove that the Al-Hamza shrine is his grave. The local title Aziz Allah and the present shrine are therefore preserved, while the personal identification, full lineage and burial attribution remain Under Review. Facebook and YouTube links were removed because they did not provide sufficiently stable evidence for the strong historical claims. | The Al-Diwaniyah Investment Commission lists a current shrine under the name Sayyid Muhammad ibn al-Hasan al-Muthanna, establishing the modern official naming tradition but not the exact burial identity. Umdat al-Talib records a Hasanid Muhammad ibn al-Hasan and names Musa, Rukab and Mahmud among his sons. That genealogical entry does not by itself prove that the Al-Hamza shrine is his grave. The local title Aziz Allah and the present shrine are therefore preserved, while the personal identification, full lineage and burial attribution remain Under Review. Facebook and YouTube links were removed because they did not provide sufficiently stable evidence for the strong historical claims.
Secondary source — المجدي في أنساب الطالبيين Medium
Notes: Page/Volume: vol. 1, p. 183 in the cited digital edition; pagination varies by edition | The Al-Diwaniyah Investment Commission lists a current shrine under the name Sayyid Muhammad ibn al-Hasan al-Muthanna, establishing the modern official naming tradition but not the exact burial identity. Umdat al-Talib records a Hasanid Muhammad ibn al-Hasan and names Musa, Rukab and Mahmud among his sons. That genealogical entry does not by itself prove that the Al-Hamza shrine is his grave. The local title Aziz Allah and the present shrine are therefore preserved, while the personal identification, full lineage and burial attribution remain Under Review. Facebook and YouTube links were removed because they did not provide sufficiently stable evidence for the strong historical claims. | Page/Volume: Hasanid genealogical entries; pagination varies by edition | The Al-Diwaniyah Investment Commission lists a current shrine under the name Sayyid Muhammad ibn al-Hasan al-Muthanna, establishing the modern official naming tradition but not the exact burial identity. Umdat al-Talib records a Hasanid Muhammad ibn al-Hasan and names Musa, Rukab and Mahmud among his sons. That genealogical entry does not by itself prove that the Al-Hamza shrine is his grave. The local title Aziz Allah and the present shrine are therefore preserved, while the personal identification, full lineage and burial attribution remain Under Review. Facebook and YouTube links were removed because they did not provide sufficiently stable evidence for the strong historical claims. | The Al-Diwaniyah Investment Commission lists a current shrine under the name Sayyid Muhammad ibn al-Hasan al-Muthanna, establishing the modern official naming tradition but not the exact burial identity. Umdat al-Talib records a Hasanid Muhammad ibn al-Hasan and names Musa, Rukab and Mahmud among his sons. That genealogical entry does not by itself prove that the Al-Hamza shrine is his grave. The local title Aziz Allah and the present shrine are therefore preserved, while the personal identification, full lineage and burial attribution remain Under Review. Facebook and YouTube links were removed because they did not provide sufficiently stable evidence for the strong historical claims.
Website source — www.investdiw.gov.iq Medium
Notes: Page/Volume: vol. 1, p. 183 in the cited digital edition; pagination varies by edition | The Al-Diwaniyah Investment Commission lists a current shrine under the name Sayyid Muhammad ibn al-Hasan al-Muthanna, establishing the modern official naming tradition but not the exact burial identity. Umdat al-Talib records a Hasanid Muhammad ibn al-Hasan and names Musa, Rukab and Mahmud among his sons. That genealogical entry does not by itself prove that the Al-Hamza shrine is his grave. The local title Aziz Allah and the present shrine are therefore preserved, while the personal identification, full lineage and burial attribution remain Under Review. Facebook and YouTube links were removed because they did not provide sufficiently stable evidence for the strong historical claims. | Page/Volume: Hasanid genealogical entries; pagination varies by edition | The Al-Diwaniyah Investment Commission lists a current shrine under the name Sayyid Muhammad ibn al-Hasan al-Muthanna, establishing the modern official naming tradition but not the exact burial identity. Umdat al-Talib records a Hasanid Muhammad ibn al-Hasan and names Musa, Rukab and Mahmud among his sons. That genealogical entry does not by itself prove that the Al-Hamza shrine is his grave. The local title Aziz Allah and the present shrine are therefore preserved, while the personal identification, full lineage and burial attribution remain Under Review. Facebook and YouTube links were removed because they did not provide sufficiently stable evidence for the strong historical claims. | The Al-Diwaniyah Investment Commission lists a current shrine under the name Sayyid Muhammad ibn al-Hasan al-Muthanna, establishing the modern official naming tradition but not the exact burial identity. Umdat al-Talib records a Hasanid Muhammad ibn al-Hasan and names Musa, Rukab and Mahmud among his sons. That genealogical entry does not by itself prove that the Al-Hamza shrine is his grave. The local title Aziz Allah and the present shrine are therefore preserved, while the personal identification, full lineage and burial attribution remain Under Review. Facebook and YouTube links were removed because they did not provide sufficiently stable evidence for the strong historical claims.
Website source — lib.eshia.ir Medium
Notes: Page/Volume: vol. 1, p. 183 in the cited digital edition; pagination varies by edition | The Al-Diwaniyah Investment Commission lists a current shrine under the name Sayyid Muhammad ibn al-Hasan al-Muthanna, establishing the modern official naming tradition but not the exact burial identity. Umdat al-Talib records a Hasanid Muhammad ibn al-Hasan and names Musa, Rukab and Mahmud among his sons. That genealogical entry does not by itself prove that the Al-Hamza shrine is his grave. The local title Aziz Allah and the present shrine are therefore preserved, while the personal identification, full lineage and burial attribution remain Under Review. Facebook and YouTube links were removed because they did not provide sufficiently stable evidence for the strong historical claims. | Page/Volume: Hasanid genealogical entries; pagination varies by edition | The Al-Diwaniyah Investment Commission lists a current shrine under the name Sayyid Muhammad ibn al-Hasan al-Muthanna, establishing the modern official naming tradition but not the exact burial identity. Umdat al-Talib records a Hasanid Muhammad ibn al-Hasan and names Musa, Rukab and Mahmud among his sons. That genealogical entry does not by itself prove that the Al-Hamza shrine is his grave. The local title Aziz Allah and the present shrine are therefore preserved, while the personal identification, full lineage and burial attribution remain Under Review. Facebook and YouTube links were removed because they did not provide sufficiently stable evidence for the strong historical claims. | The Al-Diwaniyah Investment Commission lists a current shrine under the name Sayyid Muhammad ibn al-Hasan al-Muthanna, establishing the modern official naming tradition but not the exact burial identity. Umdat al-Talib records a Hasanid Muhammad ibn al-Hasan and names Musa, Rukab and Mahmud among his sons. That genealogical entry does not by itself prove that the Al-Hamza shrine is his grave. The local title Aziz Allah and the present shrine are therefore preserved, while the personal identification, full lineage and burial attribution remain Under Review. Facebook and YouTube links were removed because they did not provide sufficiently stable evidence for the strong historical claims.
Website source — ablibrary.net Medium
Notes: Page/Volume: vol. 1, p. 183 in the cited digital edition; pagination varies by edition | The Al-Diwaniyah Investment Commission lists a current shrine under the name Sayyid Muhammad ibn al-Hasan al-Muthanna, establishing the modern official naming tradition but not the exact burial identity. Umdat al-Talib records a Hasanid Muhammad ibn al-Hasan and names Musa, Rukab and Mahmud among his sons. That genealogical entry does not by itself prove that the Al-Hamza shrine is his grave. The local title Aziz Allah and the present shrine are therefore preserved, while the personal identification, full lineage and burial attribution remain Under Review. Facebook and YouTube links were removed because they did not provide sufficiently stable evidence for the strong historical claims. | Page/Volume: Hasanid genealogical entries; pagination varies by edition | The Al-Diwaniyah Investment Commission lists a current shrine under the name Sayyid Muhammad ibn al-Hasan al-Muthanna, establishing the modern official naming tradition but not the exact burial identity. Umdat al-Talib records a Hasanid Muhammad ibn al-Hasan and names Musa, Rukab and Mahmud among his sons. That genealogical entry does not by itself prove that the Al-Hamza shrine is his grave. The local title Aziz Allah and the present shrine are therefore preserved, while the personal identification, full lineage and burial attribution remain Under Review. Facebook and YouTube links were removed because they did not provide sufficiently stable evidence for the strong historical claims. | The Al-Diwaniyah Investment Commission lists a current shrine under the name Sayyid Muhammad ibn al-Hasan al-Muthanna, establishing the modern official naming tradition but not the exact burial identity. Umdat al-Talib records a Hasanid Muhammad ibn al-Hasan and names Musa, Rukab and Mahmud among his sons. That genealogical entry does not by itself prove that the Al-Hamza shrine is his grave. The local title Aziz Allah and the present shrine are therefore preserved, while the personal identification, full lineage and burial attribution remain Under Review. Facebook and YouTube links were removed because they did not provide sufficiently stable evidence for the strong historical claims.
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