मुहम्मद इब्न अली अल-अलवी रहमतुल्लाह अलैह, साहिब मिरबात का मक़बरा

परिचय

संदर्भ

प्राथमिक स्रोत — Al-Mashra al-Rawi fi Manaqib al-Sada al-Kiram Al Abi Alawi उच्च

Notes: Page/Volume: Volume 1, biographical entry on Muhammad Sahib Mirbat; pagination varies by edition. | Omani Cultural Club material and Ba'Alawi biographical works support the recognized identity, migration to Dhofar, teaching role, tomb and later genealogical tradition. The strongest death date is 556 AH/1161 CE, recorded on the grave marker and repeated in later biographical tradition. A vague notice that he died some years after 550 AH does not establish 551 AH; the year 551 AH is associated with the reported foundation of the congregational mosque of Mirbat. Academic studies provide critical context for Hadrami genealogical memory and Indian Ocean mobility.

प्राथमिक स्रोत — Al-Jawhar al-Shafaf fi Manaqib al-Sada al-Ashraf उच्च

Notes: Page/Volume: Biographical and genealogical entry on Sahib Mirbat; pagination varies by edition. | Omani Cultural Club material and Ba'Alawi biographical works support the recognized identity, migration to Dhofar, teaching role, tomb and later genealogical tradition. The strongest death date is 556 AH/1161 CE, recorded on the grave marker and repeated in later biographical tradition. A vague notice that he died some years after 550 AH does not establish 551 AH; the year 551 AH is associated with the reported foundation of the congregational mosque of Mirbat. Academic studies provide critical context for Hadrami genealogical memory and Indian Ocean mobility.

द्वितीयक स्रोत — The Sada in History: A Critical Essay on Hadrami Historiography मध्यम

Notes: Page/Volume: Journal of the Royal Asiatic Society, volume 9, issue 2, pages 215-222. | Omani Cultural Club material and Ba'Alawi biographical works support the recognized identity, migration to Dhofar, teaching role, tomb and later genealogical tradition. The strongest death date is 556 AH/1161 CE, recorded on the grave marker and repeated in later biographical tradition. A vague notice that he died some years after 550 AH does not establish 551 AH; the year 551 AH is associated with the reported foundation of the congregational mosque of Mirbat. Academic studies provide critical context for Hadrami genealogical memory and Indian Ocean mobility.

द्वितीयक स्रोत — The Graves of Tarim: Genealogy and Mobility across the Indian Ocean मध्यम

Notes: Page/Volume: Chapters on Ba'Alawi genealogy and Indian Ocean mobility; pagination varies by edition. | Omani Cultural Club material and Ba'Alawi biographical works support the recognized identity, migration to Dhofar, teaching role, tomb and later genealogical tradition. The strongest death date is 556 AH/1161 CE, recorded on the grave marker and repeated in later biographical tradition. A vague notice that he died some years after 550 AH does not establish 551 AH; the year 551 AH is associated with the reported foundation of the congregational mosque of Mirbat. Academic studies provide critical context for Hadrami genealogical memory and Indian Ocean mobility.

वेब स्रोत — www.atheer.om मध्यम

Notes: Omani Cultural Club material and Ba'Alawi biographical works support the recognized identity, migration to Dhofar, teaching role, tomb and later genealogical tradition. The strongest death date is 556 AH/1161 CE, recorded on the grave marker and repeated in later biographical tradition. A vague notice that he died some years after 550 AH does not establish 551 AH; the year 551 AH is associated with the reported foundation of the congregational mosque of Mirbat. Academic studies provide critical context for Hadrami genealogical memory and Indian Ocean mobility.

वेब स्रोत — www.omandaily.om मध्यम

Notes: Omani Cultural Club material and Ba'Alawi biographical works support the recognized identity, migration to Dhofar, teaching role, tomb and later genealogical tradition. The strongest death date is 556 AH/1161 CE, recorded on the grave marker and repeated in later biographical tradition. A vague notice that he died some years after 550 AH does not establish 551 AH; the year 551 AH is associated with the reported foundation of the congregational mosque of Mirbat. Academic studies provide critical context for Hadrami genealogical memory and Indian Ocean mobility.

वेब स्रोत — www.jstor.org मध्यम

Notes: Omani Cultural Club material and Ba'Alawi biographical works support the recognized identity, migration to Dhofar, teaching role, tomb and later genealogical tradition. The strongest death date is 556 AH/1161 CE, recorded on the grave marker and repeated in later biographical tradition. A vague notice that he died some years after 550 AH does not establish 551 AH; the year 551 AH is associated with the reported foundation of the congregational mosque of Mirbat. Academic studies provide critical context for Hadrami genealogical memory and Indian Ocean mobility.

वेब स्रोत — content.ucpress.edu मध्यम

Notes: Omani Cultural Club material and Ba'Alawi biographical works support the recognized identity, migration to Dhofar, teaching role, tomb and later genealogical tradition. The strongest death date is 556 AH/1161 CE, recorded on the grave marker and repeated in later biographical tradition. A vague notice that he died some years after 550 AH does not establish 551 AH; the year 551 AH is associated with the reported foundation of the congregational mosque of Mirbat. Academic studies provide critical context for Hadrami genealogical memory and Indian Ocean mobility.

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