النصب التذكاري المنسوب إلى الحسين بن منصور الحلاج رحمة الله عليه

التعريف

المراجع

مصدر أولي — Tarikh Baghdad مرتفع

Notes: Page/Volume: Vol. 8, pp. 112–141; identity, family report, teachers, journeys, sayings, trial and execution | ARTICLE ROLE: SECONDARY ATTRIBUTED MEMORIAL AND MAIN DATABASE BIOGRAPHICAL RECORD FOR AL-HALLAJ. Tarikh Baghdad, Vol. 8, pp. 112–141, supplies the strongest connected early biography: kunya, family origin, birth/upbringing variants, training with Sahl al-Tustari and Amr al-Makki, association with Junayd and Abu al-Husayn al-Nuri, marriage to a daughter of Abu Ya'qub al-Aqta, three pilgrimages, eastern journeys, public teaching, sayings, imprisonment and execution. Siyar A'lam al-Nubala preserves the same family narrative, the division among Sufis, the long imprisonment and the report that he denied prophethood and lordship when questioned. Wafayat al-A'yan supports the long-standing controversy and records al-Ghazali's attempt to interpret phrases such as Ana al-Haqq. Al-Sulami's cotton-ginning story is included only as a named manaqib report and is not used to prove an occupation or burial. Massignon's academic reconstruction distinguishes the execution ground near Bab Khurasan from the later Karkh cenotaph visited by travelers from the late sixth AH century. Because the classical accounts describe burning and dispersal of the body, the current site remains an attributed memorial, not a confirmed bodily grave. The uploaded reference lines were truncated and the reference_notes were repetitively duplicated; they were replaced with aligned, source-specific entries. Protected coordinates, map link, GPS fields, verification_level and publication_status were preserved. No person_code or parent code was invented.

مصدر أولي — Siyar A'lam al-Nubala مرتفع

Notes: Page/Volume: Vol. 14, biographical entry beginning p. 313; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED MEMORIAL AND MAIN DATABASE BIOGRAPHICAL RECORD FOR AL-HALLAJ. Tarikh Baghdad, Vol. 8, pp. 112–141, supplies the strongest connected early biography: kunya, family origin, birth/upbringing variants, training with Sahl al-Tustari and Amr al-Makki, association with Junayd and Abu al-Husayn al-Nuri, marriage to a daughter of Abu Ya'qub al-Aqta, three pilgrimages, eastern journeys, public teaching, sayings, imprisonment and execution. Siyar A'lam al-Nubala preserves the same family narrative, the division among Sufis, the long imprisonment and the report that he denied prophethood and lordship when questioned. Wafayat al-A'yan supports the long-standing controversy and records al-Ghazali's attempt to interpret phrases such as Ana al-Haqq. Al-Sulami's cotton-ginning story is included only as a named manaqib report and is not used to prove an occupation or burial. Massignon's academic reconstruction distinguishes the execution ground near Bab Khurasan from the later Karkh cenotaph visited by travelers from the late sixth AH century. Because the classical accounts describe burning and dispersal of the body, the current site remains an attributed memorial, not a confirmed bodily grave. The uploaded reference lines were truncated and the reference_notes were repetitively duplicated; they were replaced with aligned, source-specific entries. Protected coordinates, map link, GPS fields, verification_level and publication_status were preserved. No person_code or parent code was invented.

مصدر أولي — Wafayat al-A'yan مرتفع

Notes: Page/Volume: Vol. 2, pp. 140–142; biographical notice and later interpretation controversy | ARTICLE ROLE: SECONDARY ATTRIBUTED MEMORIAL AND MAIN DATABASE BIOGRAPHICAL RECORD FOR AL-HALLAJ. Tarikh Baghdad, Vol. 8, pp. 112–141, supplies the strongest connected early biography: kunya, family origin, birth/upbringing variants, training with Sahl al-Tustari and Amr al-Makki, association with Junayd and Abu al-Husayn al-Nuri, marriage to a daughter of Abu Ya'qub al-Aqta, three pilgrimages, eastern journeys, public teaching, sayings, imprisonment and execution. Siyar A'lam al-Nubala preserves the same family narrative, the division among Sufis, the long imprisonment and the report that he denied prophethood and lordship when questioned. Wafayat al-A'yan supports the long-standing controversy and records al-Ghazali's attempt to interpret phrases such as Ana al-Haqq. Al-Sulami's cotton-ginning story is included only as a named manaqib report and is not used to prove an occupation or burial. Massignon's academic reconstruction distinguishes the execution ground near Bab Khurasan from the later Karkh cenotaph visited by travelers from the late sixth AH century. Because the classical accounts describe burning and dispersal of the body, the current site remains an attributed memorial, not a confirmed bodily grave. The uploaded reference lines were truncated and the reference_notes were repetitively duplicated; they were replaced with aligned, source-specific entries. Protected coordinates, map link, GPS fields, verification_level and publication_status were preserved. No person_code or parent code was invented.

مصدر ثانوي — Tabaqat al-Sufiyya متوسط

Notes: Page/Volume: P. 307 in the cited edition; nickname and Sufi biographical notices | ARTICLE ROLE: SECONDARY ATTRIBUTED MEMORIAL AND MAIN DATABASE BIOGRAPHICAL RECORD FOR AL-HALLAJ. Tarikh Baghdad, Vol. 8, pp. 112–141, supplies the strongest connected early biography: kunya, family origin, birth/upbringing variants, training with Sahl al-Tustari and Amr al-Makki, association with Junayd and Abu al-Husayn al-Nuri, marriage to a daughter of Abu Ya'qub al-Aqta, three pilgrimages, eastern journeys, public teaching, sayings, imprisonment and execution. Siyar A'lam al-Nubala preserves the same family narrative, the division among Sufis, the long imprisonment and the report that he denied prophethood and lordship when questioned. Wafayat al-A'yan supports the long-standing controversy and records al-Ghazali's attempt to interpret phrases such as Ana al-Haqq. Al-Sulami's cotton-ginning story is included only as a named manaqib report and is not used to prove an occupation or burial. Massignon's academic reconstruction distinguishes the execution ground near Bab Khurasan from the later Karkh cenotaph visited by travelers from the late sixth AH century. Because the classical accounts describe burning and dispersal of the body, the current site remains an attributed memorial, not a confirmed bodily grave. The uploaded reference lines were truncated and the reference_notes were repetitively duplicated; they were replaced with aligned, source-specific entries. Protected coordinates, map link, GPS fields, verification_level and publication_status were preserved. No person_code or parent code was invented.

مصدر ثانوي — Akhbar al-Hallaj متوسط

Notes: Page/Volume: Biographical reports, prayers and sayings; pagination varies by edition | ARTICLE ROLE: SECONDARY ATTRIBUTED MEMORIAL AND MAIN DATABASE BIOGRAPHICAL RECORD FOR AL-HALLAJ. Tarikh Baghdad, Vol. 8, pp. 112–141, supplies the strongest connected early biography: kunya, family origin, birth/upbringing variants, training with Sahl al-Tustari and Amr al-Makki, association with Junayd and Abu al-Husayn al-Nuri, marriage to a daughter of Abu Ya'qub al-Aqta, three pilgrimages, eastern journeys, public teaching, sayings, imprisonment and execution. Siyar A'lam al-Nubala preserves the same family narrative, the division among Sufis, the long imprisonment and the report that he denied prophethood and lordship when questioned. Wafayat al-A'yan supports the long-standing controversy and records al-Ghazali's attempt to interpret phrases such as Ana al-Haqq. Al-Sulami's cotton-ginning story is included only as a named manaqib report and is not used to prove an occupation or burial. Massignon's academic reconstruction distinguishes the execution ground near Bab Khurasan from the later Karkh cenotaph visited by travelers from the late sixth AH century. Because the classical accounts describe burning and dispersal of the body, the current site remains an attributed memorial, not a confirmed bodily grave. The uploaded reference lines were truncated and the reference_notes were repetitively duplicated; they were replaced with aligned, source-specific entries. Protected coordinates, map link, GPS fields, verification_level and publication_status were preserved. No person_code or parent code was invented.

مصدر ثانوي — La Passion de al-Hallaj / Alam al-Hallaj متوسط

Notes: Page/Volume: Arabic translation, Vol. 1, pp. 28–30; execution place and later Karkh cenotaph | ARTICLE ROLE: SECONDARY ATTRIBUTED MEMORIAL AND MAIN DATABASE BIOGRAPHICAL RECORD FOR AL-HALLAJ. Tarikh Baghdad, Vol. 8, pp. 112–141, supplies the strongest connected early biography: kunya, family origin, birth/upbringing variants, training with Sahl al-Tustari and Amr al-Makki, association with Junayd and Abu al-Husayn al-Nuri, marriage to a daughter of Abu Ya'qub al-Aqta, three pilgrimages, eastern journeys, public teaching, sayings, imprisonment and execution. Siyar A'lam al-Nubala preserves the same family narrative, the division among Sufis, the long imprisonment and the report that he denied prophethood and lordship when questioned. Wafayat al-A'yan supports the long-standing controversy and records al-Ghazali's attempt to interpret phrases such as Ana al-Haqq. Al-Sulami's cotton-ginning story is included only as a named manaqib report and is not used to prove an occupation or burial. Massignon's academic reconstruction distinguishes the execution ground near Bab Khurasan from the later Karkh cenotaph visited by travelers from the late sixth AH century. Because the classical accounts describe burning and dispersal of the body, the current site remains an attributed memorial, not a confirmed bodily grave. The uploaded reference lines were truncated and the reference_notes were repetitively duplicated; they were replaced with aligned, source-specific entries. Protected coordinates, map link, GPS fields, verification_level and publication_status were preserved. No person_code or parent code was invented.

مصدر إلكتروني — shamela.ws متوسط

Notes: ARTICLE ROLE: SECONDARY ATTRIBUTED MEMORIAL AND MAIN DATABASE BIOGRAPHICAL RECORD FOR AL-HALLAJ. Tarikh Baghdad, Vol. 8, pp. 112–141, supplies the strongest connected early biography: kunya, family origin, birth/upbringing variants, training with Sahl al-Tustari and Amr al-Makki, association with Junayd and Abu al-Husayn al-Nuri, marriage to a daughter of Abu Ya'qub al-Aqta, three pilgrimages, eastern journeys, public teaching, sayings, imprisonment and execution. Siyar A'lam al-Nubala preserves the same family narrative, the division among Sufis, the long imprisonment and the report that he denied prophethood and lordship when questioned. Wafayat al-A'yan supports the long-standing controversy and records al-Ghazali's attempt to interpret phrases such as Ana al-Haqq. Al-Sulami's cotton-ginning story is included only as a named manaqib report and is not used to prove an occupation or burial. Massignon's academic reconstruction distinguishes the execution ground near Bab Khurasan from the later Karkh cenotaph visited by travelers from the late sixth AH century. Because the classical accounts describe burning and dispersal of the body, the current site remains an attributed memorial, not a confirmed bodily grave. The uploaded reference lines were truncated and the reference_notes were repetitively duplicated; they were replaced with aligned, source-specific entries. Protected coordinates, map link, GPS fields, verification_level and publication_status were preserved. No person_code or parent code was invented.

مصدر إلكتروني — shamela.ws متوسط

Notes: ARTICLE ROLE: SECONDARY ATTRIBUTED MEMORIAL AND MAIN DATABASE BIOGRAPHICAL RECORD FOR AL-HALLAJ. Tarikh Baghdad, Vol. 8, pp. 112–141, supplies the strongest connected early biography: kunya, family origin, birth/upbringing variants, training with Sahl al-Tustari and Amr al-Makki, association with Junayd and Abu al-Husayn al-Nuri, marriage to a daughter of Abu Ya'qub al-Aqta, three pilgrimages, eastern journeys, public teaching, sayings, imprisonment and execution. Siyar A'lam al-Nubala preserves the same family narrative, the division among Sufis, the long imprisonment and the report that he denied prophethood and lordship when questioned. Wafayat al-A'yan supports the long-standing controversy and records al-Ghazali's attempt to interpret phrases such as Ana al-Haqq. Al-Sulami's cotton-ginning story is included only as a named manaqib report and is not used to prove an occupation or burial. Massignon's academic reconstruction distinguishes the execution ground near Bab Khurasan from the later Karkh cenotaph visited by travelers from the late sixth AH century. Because the classical accounts describe burning and dispersal of the body, the current site remains an attributed memorial, not a confirmed bodily grave. The uploaded reference lines were truncated and the reference_notes were repetitively duplicated; they were replaced with aligned, source-specific entries. Protected coordinates, map link, GPS fields, verification_level and publication_status were preserved. No person_code or parent code was invented.

مصدر إلكتروني — shamela.ws متوسط

Notes: ARTICLE ROLE: SECONDARY ATTRIBUTED MEMORIAL AND MAIN DATABASE BIOGRAPHICAL RECORD FOR AL-HALLAJ. Tarikh Baghdad, Vol. 8, pp. 112–141, supplies the strongest connected early biography: kunya, family origin, birth/upbringing variants, training with Sahl al-Tustari and Amr al-Makki, association with Junayd and Abu al-Husayn al-Nuri, marriage to a daughter of Abu Ya'qub al-Aqta, three pilgrimages, eastern journeys, public teaching, sayings, imprisonment and execution. Siyar A'lam al-Nubala preserves the same family narrative, the division among Sufis, the long imprisonment and the report that he denied prophethood and lordship when questioned. Wafayat al-A'yan supports the long-standing controversy and records al-Ghazali's attempt to interpret phrases such as Ana al-Haqq. Al-Sulami's cotton-ginning story is included only as a named manaqib report and is not used to prove an occupation or burial. Massignon's academic reconstruction distinguishes the execution ground near Bab Khurasan from the later Karkh cenotaph visited by travelers from the late sixth AH century. Because the classical accounts describe burning and dispersal of the body, the current site remains an attributed memorial, not a confirmed bodily grave. The uploaded reference lines were truncated and the reference_notes were repetitively duplicated; they were replaced with aligned, source-specific entries. Protected coordinates, map link, GPS fields, verification_level and publication_status were preserved. No person_code or parent code was invented.

مصدر إلكتروني — shamela.ws متوسط

Notes: ARTICLE ROLE: SECONDARY ATTRIBUTED MEMORIAL AND MAIN DATABASE BIOGRAPHICAL RECORD FOR AL-HALLAJ. Tarikh Baghdad, Vol. 8, pp. 112–141, supplies the strongest connected early biography: kunya, family origin, birth/upbringing variants, training with Sahl al-Tustari and Amr al-Makki, association with Junayd and Abu al-Husayn al-Nuri, marriage to a daughter of Abu Ya'qub al-Aqta, three pilgrimages, eastern journeys, public teaching, sayings, imprisonment and execution. Siyar A'lam al-Nubala preserves the same family narrative, the division among Sufis, the long imprisonment and the report that he denied prophethood and lordship when questioned. Wafayat al-A'yan supports the long-standing controversy and records al-Ghazali's attempt to interpret phrases such as Ana al-Haqq. Al-Sulami's cotton-ginning story is included only as a named manaqib report and is not used to prove an occupation or burial. Massignon's academic reconstruction distinguishes the execution ground near Bab Khurasan from the later Karkh cenotaph visited by travelers from the late sixth AH century. Because the classical accounts describe burning and dispersal of the body, the current site remains an attributed memorial, not a confirmed bodily grave. The uploaded reference lines were truncated and the reference_notes were repetitively duplicated; they were replaced with aligned, source-specific entries. Protected coordinates, map link, GPS fields, verification_level and publication_status were preserved. No person_code or parent code was invented.

مصدر إلكتروني — book-shadow.com متوسط

Notes: ARTICLE ROLE: SECONDARY ATTRIBUTED MEMORIAL AND MAIN DATABASE BIOGRAPHICAL RECORD FOR AL-HALLAJ. Tarikh Baghdad, Vol. 8, pp. 112–141, supplies the strongest connected early biography: kunya, family origin, birth/upbringing variants, training with Sahl al-Tustari and Amr al-Makki, association with Junayd and Abu al-Husayn al-Nuri, marriage to a daughter of Abu Ya'qub al-Aqta, three pilgrimages, eastern journeys, public teaching, sayings, imprisonment and execution. Siyar A'lam al-Nubala preserves the same family narrative, the division among Sufis, the long imprisonment and the report that he denied prophethood and lordship when questioned. Wafayat al-A'yan supports the long-standing controversy and records al-Ghazali's attempt to interpret phrases such as Ana al-Haqq. Al-Sulami's cotton-ginning story is included only as a named manaqib report and is not used to prove an occupation or burial. Massignon's academic reconstruction distinguishes the execution ground near Bab Khurasan from the later Karkh cenotaph visited by travelers from the late sixth AH century. Because the classical accounts describe burning and dispersal of the body, the current site remains an attributed memorial, not a confirmed bodily grave. The uploaded reference lines were truncated and the reference_notes were repetitively duplicated; they were replaced with aligned, source-specific entries. Protected coordinates, map link, GPS fields, verification_level and publication_status were preserved. No person_code or parent code was invented.

المزارات القريبة

الشخصيات والمواقع المرتبطة