इमाम अबू हनीफ़ा की मस्जिद और दरगाह

परिचय

संदर्भ

प्राथमिक स्रोत — تاريخ بغداد उच्च

Notes: Page/Volume: ترجمة النعمان بن ثابت أبي حنيفة؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: أبواب السيرة والمناقب والتلاميذ؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: ترجمة أبي حنيفة؛ ج٦، موضع الترجمة، والصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: أبواب العلم والورع والتلاميذ؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: ترجمة أبي حنيفة وطبقات أصحابه؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article.

प्राथमिक स्रोत — أخبار أبي حنيفة وأصحابه उच्च

Notes: Page/Volume: ترجمة النعمان بن ثابت أبي حنيفة؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: أبواب السيرة والمناقب والتلاميذ؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: ترجمة أبي حنيفة؛ ج٦، موضع الترجمة، والصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: أبواب العلم والورع والتلاميذ؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: ترجمة أبي حنيفة وطبقات أصحابه؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article.

प्राथमिक स्रोत — سير أعلام النبلاء उच्च

Notes: Page/Volume: ترجمة النعمان بن ثابت أبي حنيفة؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: أبواب السيرة والمناقب والتلاميذ؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: ترجمة أبي حنيفة؛ ج٦، موضع الترجمة، والصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: أبواب العلم والورع والتلاميذ؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: ترجمة أبي حنيفة وطبقات أصحابه؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article.

द्वितीयक स्रोत — الانتقاء في فضائل الأئمة الثلاثة الفقهاء मध्यम

Notes: Page/Volume: ترجمة النعمان بن ثابت أبي حنيفة؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: أبواب السيرة والمناقب والتلاميذ؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: ترجمة أبي حنيفة؛ ج٦، موضع الترجمة، والصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: أبواب العلم والورع والتلاميذ؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: ترجمة أبي حنيفة وطبقات أصحابه؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article.

द्वितीयक स्रोत — مناقب أبي حنيفة मध्यम

Notes: Page/Volume: ترجمة النعمان بن ثابت أبي حنيفة؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: أبواب السيرة والمناقب والتلاميذ؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: ترجمة أبي حنيفة؛ ج٦، موضع الترجمة، والصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: أبواب العلم والورع والتلاميذ؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: ترجمة أبي حنيفة وطبقات أصحابه؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article.

द्वितीयक स्रोत — الجواهر المضية في طبقات الحنفية मध्यम

Notes: Page/Volume: ترجمة النعمان بن ثابت أبي حنيفة؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: أبواب السيرة والمناقب والتلاميذ؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: ترجمة أبي حنيفة؛ ج٦، موضع الترجمة، والصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: أبواب العلم والورع والتلاميذ؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: ترجمة أبي حنيفة وطبقات أصحابه؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article.

वेब स्रोत — www.islamweb.net मध्यम

Notes: Page/Volume: ترجمة النعمان بن ثابت أبي حنيفة؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: أبواب السيرة والمناقب والتلاميذ؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: ترجمة أبي حنيفة؛ ج٦، موضع الترجمة، والصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: أبواب العلم والورع والتلاميذ؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: ترجمة أبي حنيفة وطبقات أصحابه؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article.

वेब स्रोत — shamela.ws मध्यम

Notes: Page/Volume: ترجمة النعمان بن ثابت أبي حنيفة؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: أبواب السيرة والمناقب والتلاميذ؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: ترجمة أبي حنيفة؛ ج٦، موضع الترجمة، والصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: أبواب العلم والورع والتلاميذ؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: ترجمة أبي حنيفة وطبقات أصحابه؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article.

वेब स्रोत — magazine.imn.iq मध्यम

Notes: Page/Volume: ترجمة النعمان بن ثابت أبي حنيفة؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: أبواب السيرة والمناقب والتلاميذ؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: ترجمة أبي حنيفة؛ ج٦، موضع الترجمة، والصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: أبواب العلم والورع والتلاميذ؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article. | Page/Volume: ترجمة أبي حنيفة وطبقات أصحابه؛ الصفحات تختلف باختلاف الطبعات | Tarikh Baghdad, Akhbar Abi Hanifa wa Ashabih, and Siyar A'lam al-Nubala support Abu Hanifa's identity, Persian family background, birth in 80 AH, cloth trade, teachers, students, legal reputation, refusal of judicial office, death in Baghdad, and burial tradition. Siyar A'lam al-Nubala explicitly records that he learned jurisprudence from Hammad ibn Abi Sulayman and names a large body of transmitters and students. Reports of imprisonment, punishment, and the precise cause of death vary, so the article preserves the shared core and states the disputed details cautiously. The fixed two-year formal apprenticeship claim with Ja'far al-Sadiq is not treated as uncontested fact. The Iraqi Media Network article supports burial in al-Khayzuran, the Seljuk-period dome and madrasa tradition, and the later architectural development of the Imam al-A'zam complex. The generic municipal homepage previously listed was removed because it did not materially document a claim used in the article.

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