Tomb of Zayd ibn Suhan al-Abdi, May Allah Be Pleased With Him
اردو العربية English فارسی हिन्दी
Zayd ibn Suhan, Zayd ibn Suhan al-Abdi, Mukhadram and eminent Tabi'i
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Introduction
The present mausoleum attributed to Zayd ibn Suhan al-Abdi, May Allah Be Pleased With Him, stands in Kut al-Zayn village of Al-Siba Subdistrict in the Abu al-Khasib area of Basra. Early sources strongly connect his death with the Battle of the Camel near Basra, while the identification of this exact modern structure as his grave belongs to later local shrine memory. The site links the history of Abd al-Qays, the early Islamic conquests, and the battlefield of 36 AH.
His name is given as Zayd ibn Suhan ibn Hujr ibn al-Harith ibn al-Hijris, with his ancestry extending into Abd al-Qays. His well-known brothers were Sa'sa'a ibn Suhan and Sayhan ibn Suhan, both remembered in the political and oratorical history of early Iraq. His kunya appears variously as Abu Salman, Abu Sulayman, or Abu A'isha.
Biographical scholars differed over whether he should be counted strictly as a Companion. Some compendia included him among the Companions, while others held that he embraced Islam during the lifetime of the Prophet, Peace and Blessings Be Upon Him, without a securely established meeting or direct narration. For this reason, a number of scholars described him as a mukhadram or an eminent Successor. Recording this disagreement openly is more responsible than suppressing it.
He transmitted from or learned from Umar ibn al-Khattab, May Allah Be Pleased With Him, Amir al-Mu'minin Ali ibn Abi Talib, Peace Be Upon Him, and Salman al-Farsi, May Allah Be Pleased With Him. Abu Wa'il Shaqiq ibn Salama and al-Ayzar ibn Hurayth transmitted from him. He was remembered for eloquence, worship, religious insight, and influence among Abd al-Qays.
His loss of a hand during the early conquests is a famous element of his biography, although the sources disagree over the battlefield and mention Jalula, Nahavand, al-Qadisiyyah, or Yarmuk. The most cautious conclusion is that one of his hands was severed in a major campaign and that he continued his religious and communal service afterward.
Some biographical and manaqib works transmit a report attributed to the Prophet, Peace and Blessings Be Upon Him, that a part of Zayd's body would precede him to Paradise; later authors connected this with the hand lost in battle. The report appears through varying chains and wordings and is not a report of Sahih al-Bukhari or Sahih Muslim. It should therefore be presented as a famous virtue report rather than as an unanimously authenticated hadith.
Zayd, May Allah Be Pleased With Him, became a prominent supporter of Amir al-Mu'minin Ali ibn Abi Talib, Peace Be Upon Him. Before the Battle of the Camel, a letter attributed to A'isha, May Allah Be Pleased With Her, invited him either to support the opposing army or to discourage people from joining Ali. Historical accounts state that he replied that he would remain her sincere son if she returned to her home, but otherwise he would be among the first to oppose her. The episode belongs to the historical narratives of the conflict rather than to foundational hadith doctrine.
At the Battle of the Camel in 36 AH, he carried the banner of Abd al-Qays. Reports state that his brother Sayhan held it first, Zayd took it after Sayhan was killed, and Sa'sa'a carried it after Zayd fell. The sequence became a powerful memory of the brothers' tribal loyalty, political commitment, and the tragic intensity of the battle.
Zayd was killed in that battle. The sources differ over the precise name of his killer, but the central fact that he died while fighting in Ali's army in 36 AH is strongly preserved in early biographical literature. At his final moments, he is also reported to have asked that his blood not be washed away and his garments not be removed because he would appear as a litigant on the Day of Judgment.
Manaqib and historical reports further state that Ali, Peace Be Upon Him, came to his side and praised him as a man of light burden and great assistance. The chains and wording vary, but the account shaped Zayd's lasting image as a person who demanded little and gave much in support of the cause he believed to be right.
Early sources connect his death with the battlefield of the Camel near Basra, but the identification of the present structure as his exact grave is preserved through later local shrine memory. The site is therefore best described as a respected attributed mausoleum within the historical geography of the battle and Abd al-Qays, while the precise boundaries of the earliest burial remain a matter for caution.
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Historical / Religious Importance
The attributed mausoleum of Zayd ibn Suhan, May Allah Be Pleased With Him, connects the history of Basra with Abd al-Qays and the Battle of the Camel. His biography stands at the intersection of the early conquests, the new political order of Iraq, and committed support for Ali ibn Abi Talib, Peace Be Upon Him.
The site is academically important because it preserves the debate over whether Zayd should be classified technically as a Companion or as a mukhadram Successor. Reading the early biographical works together shows that a person's religious stature can be respected while historical classification remains careful.
The virtue report concerning his severed hand, his reply to the letter attributed to A'isha, the succession of the Abd al-Qays banner, and his final instructions made him a symbol of courage, loyalty, and moral conscience. Each episode must be presented according to whether its source is hadith, manaqib, or political history.
The shrine in the Abu al-Khasib and Shatt al-Arab area preserves the local memory of that battlefield geography. Early sources strongly place his death in the Basra conflict, while the identification of the exact present spot belongs to later ziyarat tradition; this distinction is essential for visitors and researchers.
Visitors can study here the gravity of early Muslim civil conflict, tribal networks, political loyalty, and the memory of death in battle. The site is therefore both a place of devotion and a place for historical reflection, where reverence and source criticism remain together.
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References
Primary source — سير أعلام النبلاء High
Notes: Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
Primary source — الإصابة في تمييز الصحابة High
Notes: Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
Primary source — الاستيعاب في معرفة الأصحاب High
Notes: Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
Secondary source — الطبقات الكبرى Medium
Notes: Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
Secondary source — تاريخ الرسل والملوك Medium
Notes: Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
Secondary source — اختيار معرفة الرجال Medium
Notes: Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
Website source — mzarat.iq Medium
Notes: Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
Website source — alhikmeh.org Medium
Notes: Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: ترجمة زيد بن صوحان وبيان الخلاف في الصحبة؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار وقعة الجمل سنة ٣٦هـ؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory. | Page/Volume: أخبار ولائه لعلي ومراسلات ما قبل الجمل؛ الصفحات تختلف باختلاف الطبعات | Article role: PRIMARY MAIN BIOGRAPHICAL RECORD / LOCAL BURIAL ATTRIBUTION. The category remains Tabi'in because al-Dhahabi explicitly notes that Zayd ibn Suhan was included in Companion collections but that securely established companionship was not proven; he accepted Islam during the Prophet's lifetime and is often treated as a mukhadram. The Abd al-Qays lineage, brothers, early conquests, severed hand, virtue report, letter attributed to A'isha, banner succession, death at the Battle of the Camel in 36 AH, final instruction, and Ali's praise were preserved in all five languages. The current Kut al-Zayn structure is retained as the principal local burial tradition, while the exact earliest grave boundary remains later local memory.
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