مرقد الإمام عبد الله بن المبارك رحمه الله

التعريف

المراجع

مصدر أولي — سير أعلام النبلاء مرتفع

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

مصدر أولي — حلية الأولياء وطبقات الأصفياء مرتفع

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

مصدر ثانوي — تهذيب الكمال في أسماء الرجال متوسط

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

مصدر ثانوي — الطبقات الكبرى متوسط

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

مصدر إلكتروني — www.islamweb.net متوسط

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

مصدر إلكتروني — www.islamweb.net متوسط

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

مصدر إلكتروني — islamansiklopedisi.org.tr متوسط

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

مصدر إلكتروني — www.masaha.org متوسط

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

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