آرامگاه امام عبدالله بن مبارک رحمة‌الله‌علیه

معرفی

منابع

منبع اولیه — سير أعلام النبلاء زیاد

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

منبع اولیه — حلية الأولياء وطبقات الأصفياء زیاد

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

منبع ثانویه — تهذيب الكمال في أسماء الرجال متوسط

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

منبع ثانویه — الطبقات الكبرى متوسط

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

منبع اینترنتی — www.islamweb.net متوسط

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

منبع اینترنتی — www.islamweb.net متوسط

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

منبع اینترنتی — islamansiklopedisi.org.tr متوسط

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

منبع اینترنتی — www.masaha.org متوسط

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

زیارتگاه‌های نزدیک

شخصیت‌ها و مکان‌های مرتبط