مزار امام عبد اللہ بن المبارک رحمۃ اللہ علیہ

تعارف

حوالہ جات

بنیادی ماخذ — سير أعلام النبلاء زیادہ

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

بنیادی ماخذ — حلية الأولياء وطبقات الأصفياء زیادہ

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

ثانوی ماخذ — تهذيب الكمال في أسماء الرجال درمیانہ

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

ثانوی ماخذ — الطبقات الكبرى درمیانہ

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

ویب ماخذ — www.islamweb.net درمیانہ

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

ویب ماخذ — www.islamweb.net درمیانہ

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

ویب ماخذ — islamansiklopedisi.org.tr درمیانہ

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

ویب ماخذ — www.masaha.org درمیانہ

Notes: Classical biographical sources and the TDV scholarly entry support his identity, teachers and students, critical hadith method, juristic formation, frontier service, works, death in 181 AH and burial at Hit. Early testimony explicitly records that he was buried at Hit. Modern map data was not used as a historical reference. The detailed pilgrimage-generosity account is preserved by al-Khatib al-Baghdadi in Tarikh Baghdad through Muhammad ibn Ali ibn al-Hasan ibn Shaqiq from his father Ali ibn al-Hasan ibn Shaqiq; it was later repeated by al-Dhahabi in Siyar A'lam al-Nubala and al-Mizzi in Tahdhib al-Kamal. It is treated here as a biographical report, not as a Prophetic hadith.

قریبی مزارات

متعلقہ شخصیات و مقامات