مزار حضرت لقمان حکیم رحمۃ اللہ علیہ

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لقمان حکیم، الحسینیہ، بغداد

منسوب مقام تصدیق شدہ جغرافیائی مقام دیگر مزارات و تاریخی مقامات تحقیق: درجہ ج IRQ-BGD-0168
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تعارف

بغداد کے شمالی علاقے الحسینیہ میں واقع یہ قبر مقامی طور پر حضرت لقمان حکیم رحمۃ اللہ علیہ کی طرف منسوب ہے۔ مقام کا موجودہ وجود اور لقمان کے نام سے اس کی مقامی شہرت قابلِ توثیق ہیں، لیکن اسے حضرت لقمان کی قطعی قبر قرار دینے کے لیے مضبوط قدیم تاریخی دلیل دستیاب نہیں۔

قرآن مجید سورۂ لقمان کی آیات 12 تا 19 میں لقمان کو حکمت عطا کیے جانے اور اپنے بیٹے کو توحید، شکر، نماز، نیکی، صبر اور حسنِ اخلاق کی نصیحت کرنے کا ذکر کرتا ہے۔ قرآن ان کی جائے پیدائش، وفات یا مقامِ دفن متعین نہیں کرتا۔ مفسرین کی روایات میں ان کی سوانح اور نبوت کے بارے میں اختلاف ہے، جبکہ بہت سے اہلِ تفسیر انہیں ایک صالح حکیم قرار دیتے ہیں۔

اسلامی جغرافیہ کی قدیم کتابوں میں لقمان سے منسوب دوسری قبروں کا ذکر ملتا ہے۔ یاقوت حموی نے طبرِیہ کے مشرق میں ایک منسوب قبر اور یمن کی ایک دوسری نسبت نقل کی ہے اور خود یقین کا دعویٰ نہیں کیا۔ اس بنا پر الحسینیہ کا یہ مقام ایک حقیقی مقامی زیارت گاہ ہے، مگر اس کی نسبت کو احتیاط کے ساتھ “لقمان حکیم سے منسوب قبر” ہی کہا جائے گا۔


تاریخی / دینی اہمیت

اس مقام کی اہمیت دو الگ سطحوں پر ہے: لقمان حکیم رحمۃ اللہ علیہ کی قرآن سے ثابت حکمت، اور بغداد کی مقامی روایت میں ان سے منسوب یہ قبر۔ درست تاریخی پیش کش کے لیے ان دونوں سطحوں کو الگ رکھنا ضروری ہے۔

یہ اندراج زائر اور قاری کو ایک طرف سورۂ لقمان کی اخلاقی تعلیمات سے جوڑتا ہے اور دوسری طرف یہ بتاتا ہے کہ مقدس شخصیات سے منسوب متعدد قبریں اسلامی دنیا میں پائی جاتی ہیں۔ ایسی نسبتوں کی عزت کے ساتھ حفاظت ہونی چاہیے، مگر قطعی تاریخی دعویٰ صرف مضبوط دلیل پر کیا جا سکتا ہے۔

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حوالہ جات

بنیادی ماخذ — The Holy Qur'an زیادہ

Notes: Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

بنیادی ماخذ — Tafsir al-Qur'an al-Azim زیادہ

Notes: Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

ثانوی ماخذ — Mu'jam al-Buldan درمیانہ

Notes: Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

ثانوی ماخذ — al-Bidaya wa'l-Nihaya درمیانہ

Notes: Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

ویب ماخذ — quran.com درمیانہ

Notes: Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

ویب ماخذ — www.aljazeera.net درمیانہ

Notes: Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

ویب ماخذ — www.facebook.com درمیانہ

Notes: Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.


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