लुक़मान अल-हकीम रहमतुल्लाह अलैह से मंसूब मज़ार

परिचय

संदर्भ

प्राथमिक स्रोत — The Holy Qur'an उच्च

Notes: Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

प्राथमिक स्रोत — Tafsir al-Qur'an al-Azim उच्च

Notes: Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

द्वितीयक स्रोत — Mu'jam al-Buldan मध्यम

Notes: Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

द्वितीयक स्रोत — al-Bidaya wa'l-Nihaya मध्यम

Notes: Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

वेब स्रोत — quran.com मध्यम

Notes: Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

वेब स्रोत — www.aljazeera.net मध्यम

Notes: Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

वेब स्रोत — www.facebook.com मध्यम

Notes: Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 6, tafsir of 31:12-19; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 4, entry 'Tiberias', p. 19 in the accessible edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb. | Page/Volume: vol. 3, Story of Luqman; pagination varies by edition | Article role: SECONDARY ATTRIBUTED PLACE. The Qur'an establishes Luqman's wisdom and counsel but does not identify his burial place. Tafsir and biographical traditions differ over his origin, occupation and whether he was a prophet or a righteous sage. Yaqut al-Hamawi and later summaries preserve several competing burial attributions outside Baghdad. Local Iraqi reporting supports the existence and public identity of the al-Husseiniya shrine, but not its certainty as Luqman's grave. The row therefore remains Level C and the site is described as a locally attributed tomb.

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