Abu Nu'aym preserves a named report from Khalaf ibn Tamim that, while travelling with Ibrahim ibn Adham may Allah have mercy on him, the group was told that a lion stood in their path. Ibrahim addressed the lion conditionally: if it had been commanded concerning them it should carry out that command, otherwise it should move aside. The report says the lion then moved away while making a low sound. Rijal sources support Khalaf’s direct companionship with Ibrahim and describe him positively, while al-Qushayri preserves a brief parallel version; nevertheless, no complete formal sahih grading for the extraordinary event was established.
According to the report, Ibrahim went forward and addressed the lion directly. His words were conditional rather than boastful: if the lion had been commanded concerning them, it should carry out what it had been commanded to do; otherwise, it should move out of their way. The narration then gives the extraordinary result. The lion is said to have moved aside while making a low sound, allowing the group to continue.
Abu Nu'aym preserves more than one related version of the lion story. Some variants differ in the animal’s description or in the exact wording of Ibrahim’s address. Those forms should remain route-specific instead of being merged into a single reconstructed quotation. Al-Qushayri also preserves a brief “it is said” version in which a lion confronts Ibrahim’s group, Ibrahim addresses it, and it turns back, but that passage does not display a chain.
The strongest named route in Task 1 runs through Abd al-Rahman ibn al-Jarud to Khalaf ibn Tamim. Rijal sources explicitly state that Khalaf heard from and accompanied Ibrahim ibn Adham and describe him as trustworthy or truthful. Abd al-Rahman ibn al-Jarud is likewise described positively. This makes the report better supported than an anonymous devotional anecdote.
After the lion account, Abu Nu'aym also attributes to Ibrahim a morning-and-evening protective supplication. Task 1 verified that prayer as a classical text attributed to Ibrahim, but it is not a Prophetic hadith and should not be presented as a guaranteed formula of physical protection. Because the lion incident itself is the central event here, the public story should not let the prayer become a separate miracle claim.
The strongest conclusion is that classical Sunni sources preserve a meaningful and relatively well-supported report in which Ibrahim ibn Adham addresses a lion blocking the road and the lion moves away. The named route and narrator corroboration justify medium-confidence inclusion with caution, while the wording variants and lack of a complete formal authentication prevent the event from being presented as an unqualified sahih historical certainty.
Conclusion
Classical Sunni sources preserve a report that Ibrahim ibn Adham addressed a lion blocking a travelling party and that the lion then moved from the road. The named Abu Nu'aym route and narrator corroboration support medium-confidence inclusion with caution, while the exact wording and authentication limits should remain explicit.