His date and place of birth are not preserved in the checked reliable sources.
Muhammad al-Asghar ibn Ali Zayn al-Abidin
Genealogy research note — view details
This foundational list does not record the mother's personal name; no fictional person has been created for an unknown mother.
PER-000099
Ahl al-Bayt
Probable
Burial place unknown
Imami source baseline
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Muhammad al-Asghar was a little-documented son of Imam Ali Zayn al-Abidin, Peace Be Upon Him. Shaykh al-Mufid lists him separately from Imam Muhammad al-Baqir among the Imam's fifteen children and identifies his mother only as an unnamed umm walad. Reliable details about his birth, life, death, and burial have not been preserved, so this profile records the supported genealogical identity and the limits of the surviving evidence.
His date, place, and cause of death are not preserved in the checked reliable sources.
His burial place is unknown; no verified grave, attributed shrine, or commemorative maqam is claimed.
Biography and historical profile
The person represented in this profile is Muhammad al-Asghar, a son of Imam Ali ibn al-Husayn Zayn al-Abidin, Peace Be Upon Him. His clearest identification comes from Shaykh al-Mufid's list of the Imam's children. That list names Imam Muhammad al-Baqir first and later records Muhammad al-Asghar as a separate son. The designation al-Asghar therefore serves to distinguish this less-documented Muhammad from his celebrated brother Muhammad al-Baqir.
Al-Mufid states only that Muhammad al-Asghar's mother was an umm walad and does not preserve her personal name. A later genealogical work repeats that maternal description. Because no securely identified woman can be attached to the record, the documented mother details remain blank. This is not a missing-content error: it is a deliberate refusal to invent a person where the historical source gives only a legal and social description.
The checked sources do not securely preserve his date of birth, age, kunya, education, public office, teachers, students, spouse, children, date of death, or cause of death. Lubab al-Ansab says that no continuing line remained through him, but this should be read as a genealogical statement about surviving descent, not as permission to construct an undocumented account of his private life. Details belonging to other men named Muhammad ibn Ali must not be transferred to this profile.
Muhammad al-Asghar's entry is therefore a documentary family record rather than an event-rich biography. It preserves a named son of Imam Zayn al-Abidin whose existence is recorded in recognized Imami and genealogical literature, while openly marking what is unknown. In Ahl al-Bayt research, such restraint protects the historical person from homonym confusion, unsupported family trees, and attributed graves or stories that the surviving evidence does not establish.
Al-Mufid states only that Muhammad al-Asghar's mother was an umm walad and does not preserve her personal name. A later genealogical work repeats that maternal description. Because no securely identified woman can be attached to the record, the documented mother details remain blank. This is not a missing-content error: it is a deliberate refusal to invent a person where the historical source gives only a legal and social description.
The checked sources do not securely preserve his date of birth, age, kunya, education, public office, teachers, students, spouse, children, date of death, or cause of death. Lubab al-Ansab says that no continuing line remained through him, but this should be read as a genealogical statement about surviving descent, not as permission to construct an undocumented account of his private life. Details belonging to other men named Muhammad ibn Ali must not be transferred to this profile.
Muhammad al-Asghar's entry is therefore a documentary family record rather than an event-rich biography. It preserves a named son of Imam Zayn al-Abidin whose existence is recorded in recognized Imami and genealogical literature, while openly marking what is unknown. In Ahl al-Bayt research, such restraint protects the historical person from homonym confusion, unsupported family trees, and attributed graves or stories that the surviving evidence does not establish.
Historical importance and legacy
Muhammad al-Asghar's historical importance lies not in a securely documented political, scholarly, or public career, but in accurate preservation of Imam Zayn al-Abidin's household. His separate name records that, in addition to Imam Muhammad al-Baqir, another son named Muhammad appeared in the genealogical tradition even though the details of his life were not preserved.
The profile also demonstrates a basic research principle: evidence for a name in a child list is not evidence for a complete biography. The father and the unnamed umm walad mother can be stated with confidence, while restraint about descendants, spouse, dates, and burial serves both historical honesty and respect for the names of the Ahl al-Bayt.
The profile also demonstrates a basic research principle: evidence for a name in a child list is not evidence for a complete biography. The father and the unnamed umm walad mother can be stated with confidence, while restraint about descendants, spouse, dates, and burial serves both historical honesty and respect for the names of the Ahl al-Bayt.
Family relationships
👪 Parents
Father
Imam Ali Zayn al-Abidin
Probable
Sources
Kitab al-Irshad fi Ma'rifat Hujaj Allah ala al-Ibad | Shaykh al-Mufid | Child list of Ali ibn al-Husayn, p. 380 in the cited edition | https://www.almerja.net/more.php?idm=13388 | Lists Muhammad al-Asghar as a separate son and identifies his mother as an unnamed umm waladKashf al-Ghumma fi Ma'rifat al-A'imma | Ali ibn Isa al-Irbili | Vol. 3, pp. 35-36 | https://ns1.almerja.com/more.php?idm=13380 | Reproduces al-Mufid's child list and independently preserves Muhammad al-Asghar in the household record
Lubab al-Ansab wa al-Alqab wa al-Aqab | Abu al-Hasan al-Bayhaqi | Section on the children of Zayn al-Abidin; pagination varies by edition | https://shamela.ws/book/355/43 | Identifies Muhammad al-Asghar, repeats the unnamed umm walad description, and states that no continuing line remained through him
al-Jarida fi Usul Ansab al-Alawiyyin | Sayyid Husayn al-Husayni al-Zarbati | Entry 666, PDF p. 144 | https://hz.turathalanbiaa.com/public/302.pdf | Genealogical index entry confirming Muhammad al-Asghar ibn Ali Zayn al-Abidin as a distinct person
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