قبر حكيمة خاتون سلام الله عليها، ابنة الإمام محمد الجواد عليه السلام

التعريف

المراجع

مصدر أولي — كمال الدين وتمام النعمة مرتفع

Notes: Page/Volume: Reports transmitted from Hakima concerning the birth of Imam al-Mahdi; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Reports concerning Hakima and the household of Imam al-Askari; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Collected reports on Hakima and the birth narrative; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Biographical entry on Hakima bint al-Jawad; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Reports on the Imams and their households; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts.

مصدر أولي — كتاب الغيبة مرتفع

Notes: Page/Volume: Reports transmitted from Hakima concerning the birth of Imam al-Mahdi; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Reports concerning Hakima and the household of Imam al-Askari; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Collected reports on Hakima and the birth narrative; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Biographical entry on Hakima bint al-Jawad; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Reports on the Imams and their households; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts.

مصدر ثانوي — بحار الأنوار متوسط

Notes: Page/Volume: Reports transmitted from Hakima concerning the birth of Imam al-Mahdi; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Reports concerning Hakima and the household of Imam al-Askari; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Collected reports on Hakima and the birth narrative; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Biographical entry on Hakima bint al-Jawad; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Reports on the Imams and their households; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts.

مصدر ثانوي — أعيان الشيعة متوسط

Notes: Page/Volume: Reports transmitted from Hakima concerning the birth of Imam al-Mahdi; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Reports concerning Hakima and the household of Imam al-Askari; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Collected reports on Hakima and the birth narrative; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Biographical entry on Hakima bint al-Jawad; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Reports on the Imams and their households; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts.

مصدر ثانوي — إعلام الورى متوسط

Notes: Page/Volume: Reports transmitted from Hakima concerning the birth of Imam al-Mahdi; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Reports concerning Hakima and the household of Imam al-Askari; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Collected reports on Hakima and the birth narrative; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Biographical entry on Hakima bint al-Jawad; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Reports on the Imams and their households; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts.

مصدر إلكتروني — alaskarian.iq متوسط

Notes: Page/Volume: Reports transmitted from Hakima concerning the birth of Imam al-Mahdi; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Reports concerning Hakima and the household of Imam al-Askari; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Collected reports on Hakima and the birth narrative; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Biographical entry on Hakima bint al-Jawad; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Reports on the Imams and their households; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts.

مصدر إلكتروني — jcoart.uobaghdad.edu.iq متوسط

Notes: Page/Volume: Reports transmitted from Hakima concerning the birth of Imam al-Mahdi; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Reports concerning Hakima and the household of Imam al-Askari; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Collected reports on Hakima and the birth narrative; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Biographical entry on Hakima bint al-Jawad; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Reports on the Imams and their households; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts.

مصدر إلكتروني — lib.eshia.ir متوسط

Notes: Page/Volume: Reports transmitted from Hakima concerning the birth of Imam al-Mahdi; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Reports concerning Hakima and the household of Imam al-Askari; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Collected reports on Hakima and the birth narrative; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Biographical entry on Hakima bint al-Jawad; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Reports on the Imams and their households; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts.

مصدر إلكتروني — al-islam.org متوسط

Notes: Page/Volume: Reports transmitted from Hakima concerning the birth of Imam al-Mahdi; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Reports concerning Hakima and the household of Imam al-Askari; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Collected reports on Hakima and the birth narrative; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Biographical entry on Hakima bint al-Jawad; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Page/Volume: Reports on the Imams and their households; pagination varies by edition | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts. | Early and later Imami sources support Hakima Khatun's identity as a daughter of Imam Muhammad al-Jawad, her presence in the household of Imam Hasan al-Askari, and her transmission of the birth account of Imam al-Mahdi. A'yan al-Shi'a and shrine tradition place her grave in Samarra with Narjis and the two Imams, but A'yan al-Shi'a explicitly does not supply a death date. The previously stated husband, children, and exact year 274 AH are therefore not retained as established facts.

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