مقام الإمام المهدي عليه السلام، سرداب الغيبة
اردو العربية English فارسی हिन्दी
سرداب الغيبة، السرداب المقدس، سرداب سامراء، سرداب دار العسكريين
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⚙️ الطباعة والمشاركة وخيارات أخرى
التعريف
سرداب الغيبة موضع منسوب داخل الدار التاريخية في الجهة الغربية من روضة العسكريين في سامراء. وليس قبرا للإمام المهدي عليه السلام، ولا مقرا جسديا دائما له، ولا حجرة بقي مختفيا فيها قرونا. والأدق فهمه سردابا تاريخيا متصلا ببيت الإمام علي الهادي والإمام الحسن العسكري والإمام المهدي عليهم السلام.
كانت سامراء عاصمة عسكرية وإدارية عباسية، ووضع الإمامان الهادي والعسكري عليهما السلام فيها تحت رقابة شديدة. وكانت الدار ومواضع الصلاة والسرداب جزءا من البيئة السكنية التي تستخدم للوقاية من الحر والعبادة والحياة المنزلية المقيدة.
تجعل الرواية الإمامية الاثني عشرية مولد الإمام محمد بن الحسن المهدي عليه السلام في هذا البيت العسكري. وبعد وفاة الإمام الحسن العسكري بدأت الغيبة الصغرى، وحفظت المصادر الإمامية الاتصال عبر أربعة نواب متعاقبين. وتمنح هذه العقيدة البيت أهمية روحية، لكنها لا تختزل الغيبة في اختفاء جسدي داخل سرداب واحد.
ونشرت بعض الكتابات الجدلية المتأخرة دعوى أن الشيعة يعتقدون بقاء الإمام في السرداب أو خروجه منه خاصة. ويرفض التراث العلمي والزياراتي الشيعي هذه الصورة، ويعرف السرداب بصفته موضعا من دار الأئمة وعبادتهم.
تعرضت روضة العسكريين لهجمات مدمرة سنتي ٢٠٠٦ و٢٠٠٧ ثم أعيد بناؤها. ولذلك صار السرداب والمجمع رمزا للتراث الديني العراقي ولجراح العنف الطائفي ولإعادة الإعمار.
ويمثل المكان للزائر بيت أهل البيت والعبادة والانتظار والاتصال الديني تحت القمع. أما الباحث فيجد فيه مادة لدراسة سامراء العباسية والغيبة الإمامية وعمارة المزارات والتراث العراقي الحديث.
👨👦 من جهة الأب
👩👧 من جهة الأم
🗺 مسار الرحلة
📚 الكتب
الأهمية التاريخية / الدينية
تكمن أهمية السرداب لا في كونه قبرا، بل في حفظ ذاكرة بيت العسكريين والرقابة العباسية والعبادة والغيبة الإمامية. ويمنع البيان الأول الخلط بفكرة الاختفاء الجسدي الدائم.
كما جعل التدمير في سنتي ٢٠٠٦ و٢٠٠٧ ثم الإعمار المكان رمزا للتراث الديني العراقي والتعافي.
📝 6 paragraphs · ~0 words · 👨👦 1 father side · 👩👧 1 mother side · 🗺 1 مراحل الرحلة · 📚 1 الكتب
المراجع
مصدر أولي — الإرشاد في معرفة حجج الله على العباد مرتفع
Notes: Page/Volume: باب الإمام الحسن العسكري والإمام المهدي؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Page/Volume: أخبار مولد الإمام المهدي وغيبته؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex.
مصدر أولي — الغيبة مرتفع
Notes: Page/Volume: باب الإمام الحسن العسكري والإمام المهدي؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Page/Volume: أخبار مولد الإمام المهدي وغيبته؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex.
مصدر أولي — كمال الدين وتمام النعمة مرتفع
Notes: Page/Volume: باب الإمام الحسن العسكري والإمام المهدي؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Page/Volume: أخبار مولد الإمام المهدي وغيبته؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex.
مصدر ثانوي — تاريخ سامراء متوسط
Notes: Page/Volume: باب الإمام الحسن العسكري والإمام المهدي؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Page/Volume: أخبار مولد الإمام المهدي وغيبته؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex.
مصدر ثانوي — دراسات العمارة في العتبة العسكرية متوسط
Notes: Page/Volume: باب الإمام الحسن العسكري والإمام المهدي؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Page/Volume: أخبار مولد الإمام المهدي وغيبته؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex.
مصدر إلكتروني — imamhussain.gov.iq متوسط
Notes: Page/Volume: باب الإمام الحسن العسكري والإمام المهدي؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Page/Volume: أخبار مولد الإمام المهدي وغيبته؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex.
مصدر إلكتروني — www.ahl-ul-bayt.org متوسط
Notes: Page/Volume: باب الإمام الحسن العسكري والإمام المهدي؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex. | Page/Volume: أخبار مولد الإمام المهدي وغيبته؛ الصفحات تختلف باختلاف الطبعات | Article role: SECONDARY ATTRIBUTED PLACE. Imami sources support the Askari household, the birth of Imam al-Mahdi, the Minor Occultation and communication through four deputies. Official heritage material identifies the cellar as part of the historic house and explicitly rejects the idea that the Imam has remained physically hidden there. It is not a grave, permanent bodily residence or substitute for the doctrine of Occultation. The 2006 and 2007 attacks and later reconstruction belong to the documented modern history of the Al-Askariyyayn complex.