مرقد الشيخ السري السقطي رحمة الله عليه

التعريف

المراجع

مصدر أولي — تاريخ بغداد مرتفع

Notes: Page/Volume: ج 10، الترجمة تبدأ ص 260: الشيوخ والرواة، الأخلاق والعبادة، الوصية الأخيرة، الوفاة في 6 رمضان 253هـ، والدفن في الشونيزية وقبر الجنيد بجانبه | Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

مصدر أولي — حلية الأولياء وطبقات الأصفياء مرتفع

Notes: Page/Volume: ج 10، ص 116–125 و305: ترجمته وأقواله وورعه وتعليم الجنيد ووصيته الأخيرة؛ رواية ابنه إبراهيم بن السري عن أبيه | Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

مصدر أولي — وفيات الأعيان وأنباء أبناء الزمان مرتفع

Notes: Page/Volume: ج 2، ص 357–358: تلمذته لمعروف، قصة اليتيم، محاسبة النفس بعد حريق بغداد، وأخبار العبادة | Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

مصدر أولي — صفة الصفوة مرتفع

Notes: Page/Volume: ج 1، الترجمة تبدأ ص 495: الإناء المكسور، الدعاء لإطلاق ابن الجارة، وأمانته في تجارة اللوز | Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

مصدر ثانوي — طبقات الصوفية متوسط

Notes: Page/Volume: ترجمة السري السقطي، ص 48 في بعض الطبعات؛ يختلف الترقيم باختلاف الطبعة | Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

مصدر ثانوي — الرسالة القشيرية متوسط

Notes: Page/Volume: ترجمة السري وأخبار معروف الكرخي وتعاليمه؛ يختلف الترقيم باختلاف الطبعة | Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

مصدر ثانوي — البداية والنهاية متوسط

Notes: Page/Volume: حوادث سنة 253هـ: مرضه ووصيته ووفاته؛ يختلف ترقيم الصفحات باختلاف الطبعة | Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

مصدر إلكتروني — lib.eshia.ir متوسط

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

مصدر إلكتروني — www.islamweb.net متوسط

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

مصدر إلكتروني — www.islamweb.net متوسط

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

مصدر إلكتروني — www.islamweb.net متوسط

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

مصدر إلكتروني — ftp.shamela.ws متوسط

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

مصدر إلكتروني — shamela.ws متوسط

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

مصدر إلكتروني — shamela.ws متوسط

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

مصدر إلكتروني — www.islamweb.net متوسط

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

مصدر إلكتروني — magazine.imn.iq متوسط

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

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