शैख़ सरी अल-सक़ती रहमतुल्लाह अलैह की क़ब्र

परिचय

संदर्भ

प्राथमिक स्रोत — تاريخ بغداد उच्च

Notes: Page/Volume: ج 10، الترجمة تبدأ ص 260: الشيوخ والرواة، الأخلاق والعبادة، الوصية الأخيرة، الوفاة في 6 رمضان 253هـ، والدفن في الشونيزية وقبر الجنيد بجانبه | Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

प्राथमिक स्रोत — حلية الأولياء وطبقات الأصفياء उच्च

Notes: Page/Volume: ج 10، ص 116–125 و305: ترجمته وأقواله وورعه وتعليم الجنيد ووصيته الأخيرة؛ رواية ابنه إبراهيم بن السري عن أبيه | Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

प्राथमिक स्रोत — وفيات الأعيان وأنباء أبناء الزمان उच्च

Notes: Page/Volume: ج 2، ص 357–358: تلمذته لمعروف، قصة اليتيم، محاسبة النفس بعد حريق بغداد، وأخبار العبادة | Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

प्राथमिक स्रोत — صفة الصفوة उच्च

Notes: Page/Volume: ج 1، الترجمة تبدأ ص 495: الإناء المكسور، الدعاء لإطلاق ابن الجارة، وأمانته في تجارة اللوز | Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

द्वितीयक स्रोत — طبقات الصوفية मध्यम

Notes: Page/Volume: ترجمة السري السقطي، ص 48 في بعض الطبعات؛ يختلف الترقيم باختلاف الطبعة | Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

द्वितीयक स्रोत — الرسالة القشيرية मध्यम

Notes: Page/Volume: ترجمة السري وأخبار معروف الكرخي وتعاليمه؛ يختلف الترقيم باختلاف الطبعة | Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

द्वितीयक स्रोत — البداية والنهاية मध्यम

Notes: Page/Volume: حوادث سنة 253هـ: مرضه ووصيته ووفاته؛ يختلف ترقيم الصفحات باختلاف الطبعة | Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

वेब स्रोत — lib.eshia.ir मध्यम

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

वेब स्रोत — www.islamweb.net मध्यम

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

वेब स्रोत — www.islamweb.net मध्यम

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

वेब स्रोत — www.islamweb.net मध्यम

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

वेब स्रोत — ftp.shamela.ws मध्यम

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

वेब स्रोत — shamela.ws मध्यम

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

वेब स्रोत — shamela.ws मध्यम

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

वेब स्रोत — www.islamweb.net मध्यम

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

वेब स्रोत — magazine.imn.iq मध्यम

Notes: Article role: PRIMARY BURIAL / MAIN BIOGRAPHICAL RECORD. The existing principal-burial, Ma'ruf–Sari–Junayd teaching-line, orphan-service, ethical-teaching and Baghdad-heritage material was preserved and expanded with named book evidence. Tarikh Baghdad, vol. 10, biographical entry beginning p. 260, supports Sari's hadith teachers and transmitters, commercial and ascetic ethics, final counsel, precise death after dawn on 6 Ramadan 253 AH, burial after the afternoon prayer in Al-Shuniziyya, the visible known grave, and Junayd's grave beside it. Hilyat al-Awliya, vol. 10, pp. 116–125, supports his sayings, lawful-earning ethics, training of Junayd and final counsel; vol. 10, p. 305, preserves reports transmitted by his son Ibrahim ibn Sari. Wafayat al-A'yan, vol. 2, pp. 357–358, supports his discipleship to Ma'ruf, the orphan-clothing account, the Baghdad-fire self-accounting report and devotional material. Sifat al-Safwa, vol. 1, biography beginning p. 495, supports the broken-vessel form of Ma'ruf's prayer, the almond-trade account and the manaqib report concerning the neighbor's detained son. Devotional and manaqib reports are explicitly identified as book-transmitted reports and are not converted into independently proven modern facts. No unsupported spouse, additional child, lineage, construction date or person code was added.

निकटवर्ती दरगाहें

संबंधित व्यक्ति और स्थान