मुहम्मद बिन अक़ील बिन अबी तालिब से संबद्ध रौज़ा
اردو العربية English فارسی हिन्दी
मुहम्मद अल-अकबर बिन अक़ील, अक़ीली सादात के पूर्वज
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⚙️ प्रिंट, साझा और अन्य विकल्प
परिचय
यह स्थान मुहम्मद बिन अक़ील बिन अबी तालिब की निर्विवाद दफ़नगाह सिद्ध नहीं है, बल्कि बाबिल प्रांत के अल-मुसय्यिब शहर में उनसे संबद्ध रौज़ा है। इसे पास के प्रसिद्ध औलादे मुस्लिम के रौज़े से अलग समझना चाहिए। यह मुहम्मद, अक़ील बिन अबी तालिब के पुत्र और अक़ीली सादात के बड़े पूर्वज थे, न कि मुस्लिम बिन अक़ील के बालक पुत्र मुहम्मद।
वंशावली ग्रंथ मुहम्मद बिन अक़ील को बनू हाशिम और अबू तालिब के परिवार की जानी हुई शख़्सियत बताते हैं। उनकी पत्नी ज़ैनब अल-सुग़रा, इमाम अली की पुत्री, मानी जाती हैं। इस विवाह से उनकी संतति को अक़ीली और अलवी दोनों संबंध मिले। अल-मजदी में अब्दुल्लाह अल-अहवल, अब्दुर्रहमान अल-शबीह और अल-क़ासिम के नाम सुरक्षित हैं।
उनके पुत्र अब्दुल्लाह बिन मुहम्मद बिन अक़ील मदीना के प्रसिद्ध ताबिई रावी बने और सुफ़यान अल-सौरी सहित कई हदीस विद्वानों ने उनसे रिवायत की। तहज़ीब अल-कमाल उन्हें मुहम्मद अल-अकबर भी कहता है। वंशावली परंपरा के अनुसार अक़ील की जीवित संतति का बड़ा भाग उनके माध्यम से चला।
अल-मुसय्यिब का यह रौज़ा इराक़ और करबला में अक़ील परिवार की विस्तृत स्मृति का भाग है। पास में मुहम्मद और इब्राहीम, पुत्रों के मुस्लिम, का रौज़ा है। निकटता से दोनों स्थान एक ज़ियारती भूगोल में आते हैं, पर दोनों मुहम्मदों की पहचान अलग रखनी चाहिए।
प्रारंभिक स्रोत मुहम्मद बिन अक़ील की मृत्यु और मुख्य दफ़न का पूरा विवरण नहीं देते। इसलिए अल-मुसय्यिब का स्थल संबद्ध रौज़ा माना गया है। स्थानीय ज़ियारत महत्वपूर्ण है, पर अंतिम दफ़न-प्रमाण के लिए शिलालेख, वक़्फ़ दस्तावेज़ या निरंतर ऐतिहासिक शृंखला चाहिए।
यह स्थान सिखाता है कि करबला की स्मृति केवल युद्धभूमि के शहीदों तक सीमित नहीं है, बल्कि उन परिवारों, रावियों और संततियों तक जाती है जिन्होंने अहल अल-बैत का इतिहास सुरक्षित रखा। मुहम्मद बिन अक़ील अक़ीली वंश, हदीस और हाशिमी स्मृति के महत्वपूर्ण आधार हैं।
ऐतिहासिक / धार्मिक महत्व
मुहम्मद बिन अक़ील का संबद्ध रौज़ा अक़ील परिवार, मदीना के रावियों और बनू हाशिम की पारिवारिक स्मृति को अल-मुसय्यिब में जीवित रखता है।
औलादे मुस्लिम के रौज़े की निकटता साझा ज़ियारती भूगोल बनाती है, लेकिन ऐतिहासिक शिक्षा के लिए व्यक्तियों को अलग रखना आवश्यक है।
स्थान का शोध-मूल्य वंशावली, हदीस, करबला की स्मृति और स्थानीय दफ़न-परंपरा के मेल में है।
📝 6 paragraphs · ~13 words
संदर्भ
प्राथमिक स्रोत — Al-Majdi fi Ansab al-Talibiyyin उच्च
Notes: Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.
प्राथमिक स्रोत — Tahdhib al-Kamal उच्च
Notes: Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.
प्राथमिक स्रोत — Nasab Quraysh उच्च
Notes: Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.
द्वितीयक स्रोत — Umdat al-Talib fi Ansab Al Abi Talib मध्यम
Notes: Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.
द्वितीयक स्रोत — Maqatil al-Talibiyyin मध्यम
Notes: Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.
वेब स्रोत — lib.eshia.ir मध्यम
Notes: Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.
वेब स्रोत — www.islamweb.net मध्यम
Notes: Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: genealogy of Aqil and descendants; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence. | Page/Volume: wider family of Aqil and Karbala context; pagination varies | Article role: SECONDARY ATTRIBUTED PLACE / BURIAL NOT CLASSICALLY PROVEN. Genealogical and hadith sources support Muhammad ibn Aqil's Hashimite identity, marriage to Zaynab al-Sughra, named sons, and the transmission legacy of his son Abd Allah. Early sources do not provide a continuous proof for his principal burial at Al-Musayyib. The site is therefore kept as an attributed shrine and clearly distinguished from the nearby shrine of Muhammad and Ibrahim, sons of Muslim ibn Aqil. A weak business-directory page was removed from the historical reference columns because it added no research evidence.
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