مقامِ منسوب امام موسیٰ کاظم علیہ السلام، باب بغداد، کربلا

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بنیادی ماخذ — الإرشاد زیادہ

Notes: Page/Volume: ترجمة الإمام موسى الكاظم؛ تختلف الصفحات باختلاف الطبعة | Al-Irshad, al-Kafi, Tarikh Baghdad, Maqatil al-Talibiyyin and Uyun Akhbar al-Rida support Imam Musa al-Kazim's identity, scholarship, imprisonment, death and recognized burial in al-Kazimiyya. Karbala heritage sources preserve the later local tradition of a house, prayer place and teaching circle in Bab Baghdad or Aqd al-Sada, with a proposed period in 162–165 AH. The chronology is possible, but the exact residence and duration are not independently established in early sources. No physical footprint is documented. The Karbala site is therefore a secondary attributed place, not a grave.

بنیادی ماخذ — الكافي زیادہ

Notes: Page/Volume: كتاب الحجة وأبواب سيرته؛ تختلف الصفحات باختلاف الطبعة | Al-Irshad, al-Kafi, Tarikh Baghdad, Maqatil al-Talibiyyin and Uyun Akhbar al-Rida support Imam Musa al-Kazim's identity, scholarship, imprisonment, death and recognized burial in al-Kazimiyya. Karbala heritage sources preserve the later local tradition of a house, prayer place and teaching circle in Bab Baghdad or Aqd al-Sada, with a proposed period in 162–165 AH. The chronology is possible, but the exact residence and duration are not independently established in early sources. No physical footprint is documented. The Karbala site is therefore a secondary attributed place, not a grave.

بنیادی ماخذ — تاريخ بغداد زیادہ

Notes: Page/Volume: ترجمته وأخبار سجنه ووفاته؛ تختلف الصفحات باختلاف الطبعة | Al-Irshad, al-Kafi, Tarikh Baghdad, Maqatil al-Talibiyyin and Uyun Akhbar al-Rida support Imam Musa al-Kazim's identity, scholarship, imprisonment, death and recognized burial in al-Kazimiyya. Karbala heritage sources preserve the later local tradition of a house, prayer place and teaching circle in Bab Baghdad or Aqd al-Sada, with a proposed period in 162–165 AH. The chronology is possible, but the exact residence and duration are not independently established in early sources. No physical footprint is documented. The Karbala site is therefore a secondary attributed place, not a grave.

ثانوی ماخذ — مقاتل الطالبيين درمیانہ

Notes: Al-Irshad, al-Kafi, Tarikh Baghdad, Maqatil al-Talibiyyin and Uyun Akhbar al-Rida support Imam Musa al-Kazim's identity, scholarship, imprisonment, death and recognized burial in al-Kazimiyya. Karbala heritage sources preserve the later local tradition of a house, prayer place and teaching circle in Bab Baghdad or Aqd al-Sada, with a proposed period in 162–165 AH. The chronology is possible, but the exact residence and duration are not independently established in early sources. No physical footprint is documented. The Karbala site is therefore a secondary attributed place, not a grave.

ثانوی ماخذ — عيون أخبار الرضا درمیانہ

Notes: Al-Irshad, al-Kafi, Tarikh Baghdad, Maqatil al-Talibiyyin and Uyun Akhbar al-Rida support Imam Musa al-Kazim's identity, scholarship, imprisonment, death and recognized burial in al-Kazimiyya. Karbala heritage sources preserve the later local tradition of a house, prayer place and teaching circle in Bab Baghdad or Aqd al-Sada, with a proposed period in 162–165 AH. The chronology is possible, but the exact residence and duration are not independently established in early sources. No physical footprint is documented. The Karbala site is therefore a secondary attributed place, not a grave.

ثانوی ماخذ — تذكرة الأولياء درمیانہ

Notes: Al-Irshad, al-Kafi, Tarikh Baghdad, Maqatil al-Talibiyyin and Uyun Akhbar al-Rida support Imam Musa al-Kazim's identity, scholarship, imprisonment, death and recognized burial in al-Kazimiyya. Karbala heritage sources preserve the later local tradition of a house, prayer place and teaching circle in Bab Baghdad or Aqd al-Sada, with a proposed period in 162–165 AH. The chronology is possible, but the exact residence and duration are not independently established in early sources. No physical footprint is documented. The Karbala site is therefore a secondary attributed place, not a grave.

ویب ماخذ — c-karbala.com درمیانہ

Notes: Al-Irshad, al-Kafi, Tarikh Baghdad, Maqatil al-Talibiyyin and Uyun Akhbar al-Rida support Imam Musa al-Kazim's identity, scholarship, imprisonment, death and recognized burial in al-Kazimiyya. Karbala heritage sources preserve the later local tradition of a house, prayer place and teaching circle in Bab Baghdad or Aqd al-Sada, with a proposed period in 162–165 AH. The chronology is possible, but the exact residence and duration are not independently established in early sources. No physical footprint is documented. The Karbala site is therefore a secondary attributed place, not a grave.

ویب ماخذ — www.mk.iq درمیانہ

Notes: Al-Irshad, al-Kafi, Tarikh Baghdad, Maqatil al-Talibiyyin and Uyun Akhbar al-Rida support Imam Musa al-Kazim's identity, scholarship, imprisonment, death and recognized burial in al-Kazimiyya. Karbala heritage sources preserve the later local tradition of a house, prayer place and teaching circle in Bab Baghdad or Aqd al-Sada, with a proposed period in 162–165 AH. The chronology is possible, but the exact residence and duration are not independently established in early sources. No physical footprint is documented. The Karbala site is therefore a secondary attributed place, not a grave.

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