مقام منسوب به امام موسی کاظم علیه‌السلام در باب بغداد کربلا

معرفی

منابع

منبع اولیه — الإرشاد زیاد

Notes: Page/Volume: ترجمة الإمام موسى الكاظم؛ تختلف الصفحات باختلاف الطبعة | Al-Irshad, al-Kafi, Tarikh Baghdad, Maqatil al-Talibiyyin and Uyun Akhbar al-Rida support Imam Musa al-Kazim's identity, scholarship, imprisonment, death and recognized burial in al-Kazimiyya. Karbala heritage sources preserve the later local tradition of a house, prayer place and teaching circle in Bab Baghdad or Aqd al-Sada, with a proposed period in 162–165 AH. The chronology is possible, but the exact residence and duration are not independently established in early sources. No physical footprint is documented. The Karbala site is therefore a secondary attributed place, not a grave.

منبع اولیه — الكافي زیاد

Notes: Page/Volume: كتاب الحجة وأبواب سيرته؛ تختلف الصفحات باختلاف الطبعة | Al-Irshad, al-Kafi, Tarikh Baghdad, Maqatil al-Talibiyyin and Uyun Akhbar al-Rida support Imam Musa al-Kazim's identity, scholarship, imprisonment, death and recognized burial in al-Kazimiyya. Karbala heritage sources preserve the later local tradition of a house, prayer place and teaching circle in Bab Baghdad or Aqd al-Sada, with a proposed period in 162–165 AH. The chronology is possible, but the exact residence and duration are not independently established in early sources. No physical footprint is documented. The Karbala site is therefore a secondary attributed place, not a grave.

منبع اولیه — تاريخ بغداد زیاد

Notes: Page/Volume: ترجمته وأخبار سجنه ووفاته؛ تختلف الصفحات باختلاف الطبعة | Al-Irshad, al-Kafi, Tarikh Baghdad, Maqatil al-Talibiyyin and Uyun Akhbar al-Rida support Imam Musa al-Kazim's identity, scholarship, imprisonment, death and recognized burial in al-Kazimiyya. Karbala heritage sources preserve the later local tradition of a house, prayer place and teaching circle in Bab Baghdad or Aqd al-Sada, with a proposed period in 162–165 AH. The chronology is possible, but the exact residence and duration are not independently established in early sources. No physical footprint is documented. The Karbala site is therefore a secondary attributed place, not a grave.

منبع ثانویه — مقاتل الطالبيين متوسط

Notes: Al-Irshad, al-Kafi, Tarikh Baghdad, Maqatil al-Talibiyyin and Uyun Akhbar al-Rida support Imam Musa al-Kazim's identity, scholarship, imprisonment, death and recognized burial in al-Kazimiyya. Karbala heritage sources preserve the later local tradition of a house, prayer place and teaching circle in Bab Baghdad or Aqd al-Sada, with a proposed period in 162–165 AH. The chronology is possible, but the exact residence and duration are not independently established in early sources. No physical footprint is documented. The Karbala site is therefore a secondary attributed place, not a grave.

منبع ثانویه — عيون أخبار الرضا متوسط

Notes: Al-Irshad, al-Kafi, Tarikh Baghdad, Maqatil al-Talibiyyin and Uyun Akhbar al-Rida support Imam Musa al-Kazim's identity, scholarship, imprisonment, death and recognized burial in al-Kazimiyya. Karbala heritage sources preserve the later local tradition of a house, prayer place and teaching circle in Bab Baghdad or Aqd al-Sada, with a proposed period in 162–165 AH. The chronology is possible, but the exact residence and duration are not independently established in early sources. No physical footprint is documented. The Karbala site is therefore a secondary attributed place, not a grave.

منبع ثانویه — تذكرة الأولياء متوسط

Notes: Al-Irshad, al-Kafi, Tarikh Baghdad, Maqatil al-Talibiyyin and Uyun Akhbar al-Rida support Imam Musa al-Kazim's identity, scholarship, imprisonment, death and recognized burial in al-Kazimiyya. Karbala heritage sources preserve the later local tradition of a house, prayer place and teaching circle in Bab Baghdad or Aqd al-Sada, with a proposed period in 162–165 AH. The chronology is possible, but the exact residence and duration are not independently established in early sources. No physical footprint is documented. The Karbala site is therefore a secondary attributed place, not a grave.

منبع اینترنتی — c-karbala.com متوسط

Notes: Al-Irshad, al-Kafi, Tarikh Baghdad, Maqatil al-Talibiyyin and Uyun Akhbar al-Rida support Imam Musa al-Kazim's identity, scholarship, imprisonment, death and recognized burial in al-Kazimiyya. Karbala heritage sources preserve the later local tradition of a house, prayer place and teaching circle in Bab Baghdad or Aqd al-Sada, with a proposed period in 162–165 AH. The chronology is possible, but the exact residence and duration are not independently established in early sources. No physical footprint is documented. The Karbala site is therefore a secondary attributed place, not a grave.

منبع اینترنتی — www.mk.iq متوسط

Notes: Al-Irshad, al-Kafi, Tarikh Baghdad, Maqatil al-Talibiyyin and Uyun Akhbar al-Rida support Imam Musa al-Kazim's identity, scholarship, imprisonment, death and recognized burial in al-Kazimiyya. Karbala heritage sources preserve the later local tradition of a house, prayer place and teaching circle in Bab Baghdad or Aqd al-Sada, with a proposed period in 162–165 AH. The chronology is possible, but the exact residence and duration are not independently established in early sources. No physical footprint is documented. The Karbala site is therefore a secondary attributed place, not a grave.

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