Layla bint Masud

PER-000037 Family member Probable Burial place unknown Imami source baseline
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Layla bint Masud al-Nahshaliyya was a woman of the Banu Nahshal branch of Banu Darim within Tamim and is remembered chiefly through early genealogical notices as a wife of Imam Ali ibn Abi Talib, peace be upon him, and as the mother of sons attributed to him. The best-attested names connected with her are Abu Bakr ibn Ali and Ubayd Allah ibn Ali, although later works vary in the number and naming of her children. Early reports also state that, after Imam Ali's martyrdom in 40 AH, Abd Allah ibn Jafar married her. Her own birth, death, learning, and burial are not securely documented.
Birth

Her date and place of birth are not recorded in reliable early sources.

Death

Her date and place of death are unknown. Claims assigning her a specific death in or after 61 AH are not sufficiently established for an unqualified statement.

Burial or attributed place

No verified burial place is established in the early genealogical and historical sources reviewed. Any attributed grave would require separate evidence and must not be treated as confirmed.

Biography and historical profile

Layla was the daughter of Masud ibn Khalid and belonged to Banu Nahshal, a branch of Banu Darim of the large Tamim confederation. Genealogical works therefore describe her as al-Nahshaliyya, al-Darimiyya, or al-Tamimiyya. These are compatible tribal attributions rather than three separate identities. The surviving sources preserve her ancestry more clearly than the details of her personal life.

She became a wife of Imam Ali ibn Abi Talib, peace be upon him. Some later narratives place the marriage in Basra around 35 or 36 AH, but the precise date and circumstances are not established uniformly in early sources. The firm historical point is her inclusion among Imam Ali's wives and her connection to his household during the final years of his life.

The genealogical record most consistently identifies Abu Bakr ibn Ali and Ubayd Allah ibn Ali as her sons. Some later compilations also name Abd Allah al-Asghar, while reports about personal names and teknonyms differ. Because these notices are not uniform, the profile retains the well-attested maternal connection but does not present every expanded child-list as certain. Traditions concerning the deaths of sons at Karbala in 61 AH also require individual evaluation and should not be used to infer Layla's own presence there.

After Imam Ali's martyrdom in 40 AH, early legal and genealogical reports state that Abd Allah ibn Jafar married Layla. Nasab Quraysh names children from this later marriage, including Salih, Umm Abiha, and Umm Muhammad, while other later lists expand the names. This later marriage is historically important because it is independently reflected in reports cited in works of genealogy and law. No reliable early evidence fixes Layla's date of death, confirms that she witnessed Karbala, or identifies a verified grave; those details should therefore remain unknown rather than be supplied from devotional or unsourced accounts.

Historical importance and legacy

Layla's historical significance lies principally in the genealogy of the Alid and Jafarid households. Through her marriage to Imam Ali, peace be upon him, she appears in records concerning his sons; through her later marriage to Abd Allah ibn Jafar, she also links two closely related branches of Banu Hashim. Her profile illustrates how early genealogical works preserve family connections even when they transmit little independent biographical detail about women.

She is also important as a case requiring careful distinction between early evidence and later devotional expansion. Her tribal identity, marriage to Imam Ali, motherhood of at least Abu Bakr and Ubayd Allah, and later marriage to Abd Allah ibn Jafar have substantial source support. Exact birth and death dates, attendance at Karbala, a fixed burial place, and expanded lists of children remain uncertain or source-dependent.

Family relationships

Sources

Ansab al-Ashraf | Ahmad ibn Yahya al-Baladhuri | Genealogical notice; pagination varies by edition | https://read.shamela.ws/book/9773/4853 | Identifies Layla bint Masud ibn Khalid as a wife of Ali, mother of Ubayd Allah and Abu Bakr, and later wife of Abd Allah ibn Jafar
Nasab Quraysh | Musab ibn Abd Allah al-Zubayri | Genealogical entry on the children of Ali; pagination varies by edition | https://ftp.shamela.ws/book/2922/42 | Gives the Nahshali-Darimi lineage, identifies Ubayd Allah as her son, and states that Abd Allah ibn Jafar married her after Ali
Nasab Quraysh | Musab ibn Abd Allah al-Zubayri | Genealogical entry on the children of Abd Allah ibn Jafar; pagination varies by edition | https://shamela.ws/book/2922/79 | Lists children attributed to Layla from the later marriage and identifies Ubayd Allah and Abu Bakr ibn Ali as their maternal brothers
Taghliq al-Taliq ala Sahih al-Bukhari | Ibn Hajar al-Asqalani, citing Said ibn Mansur and al-Daraqutni | Book of Marriage, relevant legal report; pagination varies by edition | https://www.islamweb.net/amp/ar/library/content/1062/1355/ | Preserves the report that Abd Allah ibn Jafar married Layla bint Masud, formerly a wife of Ali
Al-Tabaqat al-Kubra | Muhammad ibn Sad | Vol. 8, p. 465 in the displayed edition | https://ftp.shamela.ws/book/9351/3843 | Independently records Abd Allah ibn Jafar marrying Layla while also married to a daughter of Ali
Tahdhib al-Tahdhib | Ibn Hajar al-Asqalani | Entry of Qutham; pagination varies by edition | https://shamela.ws/book/1293/1763 | Corroborates the report concerning Abd Allah ibn Jafar, Layla bint Masud and a daughter of Ali
Jamhara Ansab al-Arab | Ibn Hazm al-Andalusi | Genealogical entry; pagination varies by edition | https://shamela.ws/book/9793/38 | Identifies Layla as mother of Ubayd Allah ibn Ali and preserves related Alid genealogy

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