The date and place of birth are not securely preserved. No exact year or age should be assigned.
Abd al-Rahman ibn Hasan al-Mujtaba
PER-000073
Ahl al-Bayt
Probable
Burial place unknown
Imami source baseline
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Abd al-Rahman ibn Hasan al-Mujtaba was a son of Imam Hasan ibn Ali and a grandson of Imam Ali and Lady Fatima al-Zahra. Early genealogical and Imami sources identify his mother only as an unnamed umm walad and state that he left no descendants. Shaykh al-Mufid reports that he travelled with his uncle Imam Husayn for pilgrimage but died at al-Abwa while in the state of ihram. His exact birth and death dates, spouse, and burial place are not securely preserved.
Died at al-Abwa while in the state of ihram during a pilgrimage journey with his uncle Imam Husayn. The exact year and cause of death are not securely recorded.
The early source identifies al-Abwa as the place of death but does not specify an individual grave. No separate burial site or shrine is historically verified for this exact person.
Biography and historical profile
Abd al-Rahman ibn Hasan belonged to the immediate household of the Prophet through his father, Imam Hasan ibn Ali. Shaykh al-Mufid lists him independently among Imam Hasan's children, and Mus'ab al-Zubayri also records him in the Hasanid genealogy. Both sources identify his mother only as an umm walad and do not preserve her personal name. The blank mother relationship set has therefore been retained rather than completed by conjecture.
The sources preserve very little about his childhood, education, residence, or public activity. No reliable birth year or numerical age is transmitted. Nasab Quraysh states that he left no descendants, and a later genealogical compilation repeats this notice. No securely verified spouse, child, office, teaching role, or written work can be assigned to him.
The clearest event in his life is preserved by Shaykh al-Mufid. Abd al-Rahman accompanied his uncle Imam Husayn on a journey for pilgrimage. He died at al-Abwa while in the state of ihram. The report does not give a year, medical cause, or detailed circumstances, so the profile does not add a chronology that the source itself does not provide.
This report also prevents a major historical confusion. In the same passage, al-Mufid first names other sons of Imam Hasan who were martyred before Imam Husayn at al-Taff, then separately states that Abd al-Rahman died at al-Abwa during pilgrimage. He should therefore not be listed as a Karbala martyr or as one of the captives without different, strong person-specific evidence.
The early source records al-Abwa as his place of death but does not identify an individual grave. No shrine or precise burial marker can be verified for this exact person from the evidence used here. His responsible remembrance rests on accurate genealogy, the report of death in ihram during pilgrimage, and the distinction between his life and the martyrdom narratives of his brothers.
The sources preserve very little about his childhood, education, residence, or public activity. No reliable birth year or numerical age is transmitted. Nasab Quraysh states that he left no descendants, and a later genealogical compilation repeats this notice. No securely verified spouse, child, office, teaching role, or written work can be assigned to him.
The clearest event in his life is preserved by Shaykh al-Mufid. Abd al-Rahman accompanied his uncle Imam Husayn on a journey for pilgrimage. He died at al-Abwa while in the state of ihram. The report does not give a year, medical cause, or detailed circumstances, so the profile does not add a chronology that the source itself does not provide.
This report also prevents a major historical confusion. In the same passage, al-Mufid first names other sons of Imam Hasan who were martyred before Imam Husayn at al-Taff, then separately states that Abd al-Rahman died at al-Abwa during pilgrimage. He should therefore not be listed as a Karbala martyr or as one of the captives without different, strong person-specific evidence.
The early source records al-Abwa as his place of death but does not identify an individual grave. No shrine or precise burial marker can be verified for this exact person from the evidence used here. His responsible remembrance rests on accurate genealogy, the report of death in ihram during pilgrimage, and the distinction between his life and the martyrdom narratives of his brothers.
Historical importance and legacy
Abd al-Rahman is historically important because he preserves the memory of a lesser-known son of Imam Hasan within the immediate Ahl al-Bayt. His short record reminds researchers that the family history includes individuals whose names are secure even when detailed biographies have not survived.
His profile is especially valuable for correcting Karbala attribution. The earliest Imami biographical account separates the sons killed at al-Taff from Abd al-Rahman, who died at al-Abwa while in ihram. Respecting that distinction protects the historical record from merging every son of Imam Hasan into the Ashura martyr list.
The notice that he left no descendants and the absence of a verified individual grave mean that his legacy is not built on a later lineage or shrine. It survives through disciplined genealogy, honest acknowledgement of limited evidence, and remembrance of a member of the Prophet's family who died during a sacred journey.
His profile is especially valuable for correcting Karbala attribution. The earliest Imami biographical account separates the sons killed at al-Taff from Abd al-Rahman, who died at al-Abwa while in ihram. Respecting that distinction protects the historical record from merging every son of Imam Hasan into the Ashura martyr list.
The notice that he left no descendants and the absence of a verified individual grave mean that his legacy is not built on a later lineage or shrine. It survives through disciplined genealogy, honest acknowledgement of limited evidence, and remembrance of a member of the Prophet's family who died during a sacred journey.
Family relationships
👪 Parents
Father
Imam Hasan al-Mujtaba
Probable
Sources
Kitab al-Irshad | Shaykh al-Mufid | Volume 2, page 20 | https://lib.eshia.ir/27035/2/20 | identity among Imam Hasan's children and mother described only as an unnamed umm waladKitab al-Irshad | Shaykh al-Mufid | Volume 2, page 26 | https://lib.eshia.ir/27035/2/26 | pilgrimage journey with Imam Husayn, death at al-Abwa while in ihram, and distinction from sons martyred at al-Taff
Nasab Quraysh | Mus'ab al-Zubayri | Page 50 in the displayed edition | https://shamela.ws/book/2922/48 | Hasanid genealogy, mother as umm walad, and no descendants
Fada'il al-Thaqalayn min Tawdih al-Dala'il | Al-Iji al-Shafi'i | Volume 1, page 498 | https://lib.eshia.ir/86815/1/498 | later corroboration that Abd al-Rahman's mother was an umm walad and that he left no descendants
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