Sulayman ibn Ali Zayn al-Abidin

Genealogy research note — view details
This foundational list does not record the mother's personal name; no fictional person has been created for an unknown mother.
PER-000096 Ahl al-Bayt Probable Disputed place Imami source baseline
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Sulayman ibn Ali Zayn al-Abidin was a son of Imam Ali Zayn al-Abidin and a grandson of Imam Husayn. Shaykh al-Mufid's Kitab al-Irshad lists him with Husayn al-Asghar and Abd al-Rahman as children of an unnamed umm walad. No reliable independent biography preserves his education, public activity, marriage, death, or burial. Genealogical sources agree that he left no continuing line of descendants. A later shrine attribution near Nishapur is reported in local and modern biographical writing, but it is not treated as historical proof of burial.
Birth

Born during the lifetime of Imam Zayn al-Abidin; the exact date and place are not securely known.

Death

The date, cause, and place of death are not securely known from an independent source.

Burial or attributed place

The actual burial place is unknown. The present shrine at Ismatabad near Nishapur is a later local visitation site attributed to “Sultan Sulayman ibn Imam al-Sajjad”; the recorded map location identifies that attributed site, not a verified grave.

Biography and historical profile

Sulayman ibn Ali Zayn al-Abidin belonged to the Husayni branch of the Ahl al-Bayt. His father was Imam Ali Zayn al-Abidin and his grandfather was Imam Husayn. The basic paternal identity is clear, but the personal name of his mother is not preserved in the foundational child list.

In Kitab al-Irshad, Shaykh al-Mufid enumerates fifteen children of Imam Zayn al-Abidin and places Husayn al-Asghar, Abd al-Rahman, and Sulayman under one unnamed umm walad. This is the clearest early evidence for Sulayman's existence and family position, but it supplies neither a maternal name nor an exact birth date or separate life narrative.

Lubab al-Ansab states that neither Sulayman nor Abd al-Rahman had children, and al-Shajara al-Mubaraka also counts Sulayman among the sons of Imam Zayn al-Abidin who left no continuing descendants. These statements establish a genealogical outcome only; they do not prove that he never married or define a particular marital history. The spouse fields therefore remain blank rather than speculative.

Later rijal works, local notices and modern studies mention a shrine near Ismatabad in the Nishapur area attributed to “Sultan Sulayman ibn Imam al-Sajjad.” However, no independent early Imami or Sunni biography, death notice or explicit burial report has been found that can establish the historical identity of this site. His actual burial place is therefore recorded as unknown, while the present Ismatabad site is treated as a later local devotional attribution and a living religious memory, not as a verified grave.

Historical importance and legacy

Sulayman's principal historical importance is genealogical: recognized sources preserve him as a distinct son of Imam Zayn al-Abidin. Although the evidence is limited, the child lists maintain his place within the Ahl al-Bayt family and record that his line did not continue.

His profile also illustrates disciplined source use. When the early record provides only a name, father, maternal category, and absence of descendants, it is unsafe to manufacture scholarship, miracles, journeys, marriage details, death chronology, or a burial place. Separating a local shrine attribution from historical burial evidence preserves that distinction.

The recorded coordinates identify the present attributed visitation site at Ismatabad, not the certain burial place of Sulayman ibn Imam Zayn al-Abidin. Further assessment of the attribution requires old inscriptions, endowment deeds, papers preserved by the local custodial family, and early local histories of Nishapur and Khurasan.

Family relationships

Sources

Kitab al-Irshad fi Ma'rifat Hujaj Allah ala al-Ibad | Shaykh al-Mufid | Vol. 2, p. 155 | https://books.rafed.net/view/429/page/155 | directly lists Sulayman among Imam Zayn al-Abidin's children and places him with Husayn al-Asghar and Abd al-Rahman under an unnamed umm walad
Lubab al-Ansab wa al-Alqab wa al-Aqab | Zahir al-Din al-Bayhaqi | children of Imam Zayn al-Abidin, displayed p. 43 | https://shamela.ws/book/355/43 | preserves Sulayman's genealogical identity and states that neither he nor Abd al-Rahman left children
Al-Shajara al-Mubaraka fi Ansab al-Talibiyya | Fakhr al-Din al-Razi | p. 74 | https://books.rafed.net/view/1718/page/74 | counts Sulayman among the sons of Imam Zayn al-Abidin who left no continuing descendants
Kashf al-Ghumma fi Ma'rifat al-A'imma | Ali ibn Isa al-Irbili | Vol. 2, displayed p. 91 | https://books.rafed.net/view/4277/page/91 | later child-list summary likewise records Sulayman without descendants
Sayyid al-Abidin: Imam Ali ibn al-Husayn | modern scholarly study | pp. 245-246 | https://download.almohsinlibrary.com/KM/KM29.pdf | reports the later local shrine attribution near Ismatabad and explicitly notes the absence of an independent early biography; used only for attribution, not as burial proof

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