آرامگاه علویه فؤاده دختر سید نور، مشهور به ام‌هاشم، درود خدا بر او

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Notes: Article role: PRIMARY LOCAL BURIAL RECORD / LIMITED FAMILY EVIDENCE. The identity, dates, marriage, absence of children, devotional karamat, family migration, mud-to-brick construction and exact local setting come from a family/local account that explicitly presents itself as transmitted community memory. A separate local genealogical discussion supports the broader Sayyid Nur family tradition but does not independently verify Fuada's complete lineage. No classical biography or specialist printed genealogy identifying Fuada was established, so research_level remains Level C. The karamat are recorded respectfully as family devotional tradition, not assigned an invented classical chain.

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Notes: Article role: PRIMARY LOCAL BURIAL RECORD / LIMITED FAMILY EVIDENCE. The identity, dates, marriage, absence of children, devotional karamat, family migration, mud-to-brick construction and exact local setting come from a family/local account that explicitly presents itself as transmitted community memory. A separate local genealogical discussion supports the broader Sayyid Nur family tradition but does not independently verify Fuada's complete lineage. No classical biography or specialist printed genealogy identifying Fuada was established, so research_level remains Level C. The karamat are recorded respectfully as family devotional tradition, not assigned an invented classical chain.

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